in the name of the lord of beauty and beauty, the friend of god, the merciful and the merciful, dear viewers of khabar khemet network, hello , we present the news section of the media to your presence . we will start this news section with news of several programs and events. president.

khor and arman, the launch of the election page in the television system and news of the launch and launch of the iran media festival secretariat 3 2 1 mr. president's program will be broadcast from june 16 to july 8 at farhang radio, mr. president tebin naqsh president in the administration of the country encouraging people to participate. in the elections and creating a space to introduce the program of presidential candidates is one of the approaches of this program. the arman program on maarif sima's qur'an network will be on election from july. arman, with the presence of experts , will explain and examine the points of view of election candidates on cultural and educational issues. the special page of the 14th

presidential election was launched on tv. on this page, a dedicated section is dedicated to broadcasting live and recorded programs of each election candidate. secretariat of the 22nd iranian national media festival with slogans we will start working tomorrow. farrakhan of this festival in the coming days. it will be published and the time of its closing will be august 17 at the same time as journalist's day. ali ghasemi, sed and broadcasting news agency . khordad 15th uprising has been narrated in various documentaries. 3 years and three days of the beginning of the movement and uprising for god is one of these works. iran is experiencing many events in the middle of august 2019. birth to execution.

in the documentary about the uprising of 15 khordad, if we were for the islamic mosque, in this documentary it is said about the effect of the uprising of 15 khordad on the victory of the islamic revolution, and if 15 khordad had not happened and that massacre the great injustice and oppression had not happened, but it

was possible that it did not lead to these issues. kafahad should not have speed in this country. god's uprising documentary is one of the documentaries that deals with khordad 15 uprising. they finished their prayers and went into the room. we all went to the room. about 506 students and some non-students. they talked for 20 minutes. this 20 minutes. it gave so much peace to everyone, including myself, that we felt that we were not afraid of anything, although the 15 khordad uprising had a strong presence in documentary works, but its place was still empty in fiction works, there were issues that no will we were not involved in it whatever it was and whatever it is until now and whatever it was from the beginning. it was by god's will. sahar

kanneti, sed and sima news agency. mustalan masjid kaj , a story about the presence of imam khomeini. may god bless him in the village of kash, near the city of qom, and the construction of a mosque in this city. this film was broadcast on two channels and the documentary kaj mosque is a documentary about the construction of a mosque in the village of kaj , with the presence of imam khomeini. sin kutch weather is very hot.

we traveled to kaj to interview different people , we interviewed in qom, i don't remember tehran but more the interviews we conducted were in paj and qom in the land that had been prepared for the mosque. imam kalang took the pick of the kaj mosque to the ground. using historical documentary images of the presence of imam khomeini, may god's mercy be upon him, in the village of kaj and his meeting with people are one of the documentary features of kaj mosque. maryam mohammadi, sed and broadcasting news agency. i will talk more about the documentary kaj with mr. murad nazari, the producer and director of this documentary . mr. nazari, you are very welcome . how did the idea of ​​making this documentary come about? how did you find out about this event? dear colleagues and viewers, i am sorry for your presence. we

and our documentary maker friends, the managers, usually sit down and talk about the ideas that exist in the documentaries. he told us that you know that the imam went to, for example, a village around qom and hit a mosque with a pickaxe, and i said no, then he said that the only structure that the imam went and hit with a pickaxe was actually the only place and structure, only this pine mosque. . at 40 kilometers from qom and aradim , we were excited to go to your presence and research for this reason, we went to the institute for the preservation of the imam's publications in qom. mr. hajj

, mr. hajdi, has a bachelor's degree. mr. hajdi has a book related to the trips of the imam to the villages around qom, and we actually talked to him. he had already left. friends of kaj , we got some information from this direction and the production process started. what was that event, what happened now, which is narrated in the documentary, that event is that the village of kaj is a serf village with poor people, don't look at this poverty now. in 1943, people really didn't have a proper vehicle or a proper house had an account in fact , the lords lived under the rule of the lords, because in our villages there was a system of lords and serfs, and in this village they had a small mosque, and in fact this mosque could not accommodate the people, the people were farmers, and in fact

there was a large population. because of this need to have a mosque and these and this mosque that was built in the village was a house mosque. and they wanted to have a mosque of their own. they talk to the imam of the congregation there. the imam of the congregation was a very modest and refined person. in the village of kaj, the late seyyed ahmad hosseini, for example, in the month of muharram al-safar would go from qom and find a place to stay there because it was difficult for me to go back and forth . in fact, we were there during the months of ramadan, and this is how he said that yes, when the mosque has no capacity, it will belong to the lords, so it should be in their hands. the people of a mosque. they should have it themselves, and this is how arbab mahmoud khan himself has this name

, they talk to them, they actually give permission, but the building was actually owned by mahmoud khan, it seems that habib memar said that if mr. rooh god willing, i will build this mosque based on the fact that work brings people here this imam of the congregation is the imam of the congregation, the late mr. seyyed ahmed hosseini is a friend of ayatollah mo'min. ayatollah mo'min is one of the disciples of the imam . in fact, imam's way of life was like this. the first imam did not accept it, but they said that the villagers would leave later. hazrat khevit imam and saying sir, we need this mosque and if you

don't come, this mosque will not be built, and imam will feel obliged there, and i am afraid of your presence , and they will destroy that mosque, what will happen next? the next question is that now that mosque is being built , since the year of its construction is 1343, when the imam is exiled later that year, what will happen after a mosque is actually built and the people get to know mr. ruhollah, the imam? there is a special relationship between the people and there will be people who did not feel a sense of identity as serfs because their houses were above them, and they feel that they have an identity there, they can fill their wings, they can actually have a social impact. when the imam leaves the village, how long after the imam are arrested and these people of kaj village with tractors and

trilly and all these people gather in the middle of qom to see what happened to mr. ruhollah, that is , the presence of these people in the movement started from the same pickaxe , and because they had found an identity, their religious identity had increased. feeling can have good social relations and social effects. mr. nazri, how many of these were you able to actually show and narrate in the documentary? if we had found out about this story earlier, maybe we could have found more people to interview, because you know that in the documentary, interaction. or the same movie theater when you talk to people and

get interviews from them, these are our documents. in fact , we found all the people who are alive and have memories of this incident, but some of them could not be interviewed in your presence due to the illness of old age. kenan , we had some interviews before and we compiled these, we went with the people who actually took the interviews in virtual space mostly with mobile phones, these are related to the same day, yes, this is about the architect who actually built this mosque. the movie we found was shot with a mobile phone, so we went we found them and interviewed them. most of the people we interviewed were in the scene of the so-called presence of the imam and the

picketing . how did you get the photos? it's interesting that when we were researching , we got to know different people, that is, the people of my village didn't know or didn't tell. maybe they forgot , for example, we found the son of khan, mahmoud khan , the son of the late asid ahmad hosseini, who was the imam of the congregation we found mr. they are hosseini qomi, who are experts, for example, on the side of god. yes, we went to take a picture of him. he said that my elder brother is not interested in taking pictures . we went to him . he said, well, i was there, and it happened

that we brought them. in our work, we found the photos , mostly the photos. we got it from people who were actually related to this story, such as the son of khan , the son of ayatollah, the son of haj, mr. hosseini, people who lived in khan zinda, the village itself. well, mr. the comment about archival images being used is correct, yes, archival images are related and archival images that are used in the scene, but 80% of the work is archival images that actually came from the heart of the work. in the car they ride, they see the area

, they interview the people that the imam has been in the village and come and gone, they actually say hello , there are all these photos, mr. n, his condition now. how is the mosque, unfortunately, it is not in a good condition, because the village is not in a good condition, the village is in a bad weather area , and it was mentioned that it is very hot, very hot , there is a shortage of water, and there are some agricultural problems. there is a mosque there, in the same sense , because most of the villagers migrated to qom, tehran , other cities, and maybe, for example , they go there on thursdays and fridays, for example, they go there for a visit. the situation in the village is not what it should be . make them drink . they have problems with drinking water and bring prosperity there . hopefully, if these plans are carried out, it seems that the village will take a better shape

, and i hope the mosque as well. in any case, this documentary of yours will also lead to attention. it should be a mosque, which has been a part of iran's contemporary history anyway. very thank you for the conversation we had and the answers we gave. and as for the continuation of the news. radio and television programs can naturally play a significant role in promoting standard language, of course, provided that foreign words are not used in these programs. domino is a cultural name on the documentary that is broadcasted on cima channel 3, a name that could have been persian.

online on tv at the end of the program 100 thanks, which is said instead of thanks, yes, thank you , exactly the hope of the people of sed and sima news agency, the end of this news segment, god bless you.

hajj is a declaration of god's worship and rejection of polytheism and atheism and reaching the peak of perfection and happiness. but that god has required hajj in a season and in a place and has made it obligatory for muslims with special rituals . this is indicative of the hidden points that its title: the great muslim community is lip-syncing, no partner when the enemies and hypocrites of the muslim ummah were trying to understand the true and real meanings of hajj. they should change and push religion to the sidelines and keep the scene of social life far away

. make a promise to your god to drive the human demons of the superpowers from the dear islamic countries in labik

say no to all the idols and scream "la" to all the taquts and taqutchehs . pledge allegiance to god by touching the black stone, that you will be enemies to his enemies, his messengers, the righteous and the free. hajj revivalist ebrahimi noted that the political dimension of hajj is no less than its religious dimension. hajj from the day he was born. the importance of its political side is not less than its religious side. in addition to politics, the political dimension is worship itself. the imam of hajj is a great muslim community. introduced for cooperation, interaction and helping each other and the underprivileged. it has been known for uprising.

it has been for muslims to solve the problems of muslims to understand and try to fix it. it was for the sake of establishing brotherhood among muslims. the imam revived the exoneration of polytheists based on islamic verses and rulings and said: hajj without exoneration, hajj without unity, and hajj that does not lead to the end of disbelief and polytheism, is not hajj. our cry for acquittal is the cry for acquittal of all the people who have lost tolerance of america's tyranny and its hegemonic presence and do not want the voice of its anger and hatred. it will remain silent and depressed in their throats forever and they have decided to live free and die free and

be the screamer of generations. the imam is arrogant about not being able to perform hajj he wanted to revive the conflict in the hearts of muslims. isn't that unfortunate? those who are at the top of the affairs are not human beings, that israel will come in front of them and make the palestinians like that, commit those crimes in lebanon, and a billion muslim population will sit and watch. hajj shows the glory of muslims. in the hajj , the muslims of the world move in one direction. they gather at a point and obey a god . this same community and united behavior should be the source of the political unity of muslims. the greatest pain

of islamic societies is that they still do not understand the true philosophy of many divine commands. and hajj despite all the mystery and greatness it has, it still remains as a dry worship and a fruitless movement. the imam considered the unity of muslims, which is derived from the quran and islamic rules , to be the reason for their victory, and he called the unity of the word the way to get rid of the arrogant. when it is established that they don't pay attention to those quranic issues and don't pay attention to the rules of islam and violate islam's call to unity , they have to be forced to give up everything and beg them to accept you. hajj

is a set of religious, political, social and cultural acts of worship that without any of these issues, one of the it loses its pillars and hits the stability of the tent of islam.

as long as you extend your hand to others in the needs of advanced industries and spend your life in trivia, the power of initiative and progress in elections will not flourish in you, and well and objectively. you saw that in this short period of time, after the economic embargo, the same people who saw themselves unable to build anything and were discouraged from starting factories, applied their thoughts and took many of the needs of the army and factories by themselves. and this war and economic embargo and expulsion of foreign experts was a divine gift that we were unaware of now, if the government gives goods to the army

, if today our words are heard in the region and the world , it is because of your power to join the chele campaign , it is enough to serve only the intention of the martyrs.

do something for the people and send the number 8 to 123 39 in the name of allah, the most merciful, the most merciful, the news section at 11 o'clock , checking the qualifications of the candidates. in the 14th term of the presidential election in the constitutional guardian council, it started this morning. yesterday, on the last and busiest day of registration, 43 volunteers registered and the total number of volunteers reached 80. at the end of the five-day legal deadline which has been placed in a compact form, so that we can have our own reviews, of course.