who actually laid the groundwork for the 15th of khordad uprising and then for the conditions after that, we want to talk more about it with mr. tabrizi and actually see what the grounds of the 15th of khordad uprising were, but let us ask one of the respected viewers of sima tv we thank them for their support until this moment and invite you to continue this conversation with us on the khabar network. thank you very much for being with us on the news network. before we go into the fields of the 15th of june uprising and see what conditions were created after the coup of 28th of august for the people to show such favor to let's see a report on the islamic movement. by the way,

let's go back to the studio of vijeh news and continue this discussion and program together. beside the historical bridge of baghrababad, there is a memorial to martyrs, martyrs whose martyrdom dates back to many years ago. 15 june 1342. on that day, the people of varamin mourned the martyrdom of imam hussain (peace be upon him) and his companions in the traditional ceremony of bani asad. taking khomeini under the pretext of revealing against the pahlavi regime, don't play with the nation , don't disagree so much. in the pictures left from those days, most of the people's clothes were so different. when the people were informed about the coming of the shroud, they all moved towards tehran.

there were no men, young or old, all the shops were closed, we said to the imam, we have to go in front of him, will you sacrifice to the imam ? i was in the first row, we were in the second row . where are you going? maybe you will turn back, you said, "no, we are dying." when they came, they said, "khomeini, khomeini, god save you." the people moved towards the baghrababad varamin bridge . this varamin road towards bagharabad was like a tree trunk with these branches joining it emptying the bodies of the soldiers , giving them a state of gassing, closing the crowd like this , none of the people moving, finally shooting after it was quiet, putting these bodies in the car to take them to tehran, how many people were alive in this car that day, it was just an uprising. there was no swelling people who were dragged to the ground and blood, the cities of chon and tehran

were also the scene of killing people on the shrine where there were many killings. the people's uprising that day was recorded as a document of serious opposition to the policies of the shah's regime. on june 15, the revolution was ignited and continued until the revolution won. mr. tabrizi, the friend of the radio and television news agency, with the things mentioned in this report, let's talk about what were the reasons for the 15 khordad uprising, and what conditions were created for the people to show such favor and welcome to the spread of an islamic doctrine. i think we should go back to some before the uprising of the pahlavi rule

, there was a period of hatred in the society to such an extent that when reza khan was removed from iran, people were happy that they were freed from the tyranny of mohammad reza by the americans after the coup d' état on august 28. therefore, this hatred in particular the religious current was widespread in the plan and program that the americans had to transform the structure of iran, well, this mainly

led to islamic issues and national issues, especially in the draft of the state and provincial associations to swear by the qur'an and the holy quran. they had removed islam, of course, at the same time, one possibility was that they wanted to introduce baha'i as a so-called official religion, but the principle was that the americans wanted to destroy islam in this society . therefore, when the imam is a reference point, an imitation of a jurist, an islamic leader it moves, of course, other authorities and scholars all came to know that between mehr 1341 and december, when the issue of state associations was discussed, the theme of all religious

authorities and clerics were confronted by the government, until the government was forced to apparently meet. the proposal , but under the title of the white revolution or the revolution of the king and the people, i will repeat the proposal that he put forward and put it to the referendum. well, the referendum was against the constitution and something that is invalid . well, this caused some anger in the regime . to have a kind of encounter. some clerics arresting, putting pressure on the clerics, but the main thing was the shah's trip to qom in march 1941, imposing courtesy on the holy things to the scholars, using

very ridiculous and, i must say, awkward words, accusing the clerics immediately, giving the shah's answer in a statement and announcing that this year we don't have eid, our eid has been mourned. here, the so-called confrontation with the shah and the regime became more intense and widespread in order to create a kind of terror on the 2nd of april 42, which coincided with the 25th shawwal of the martyrdom of imam sadiq, peace be upon him. ayatollah gol paigani fayzieh school had established iqama for the commandoes the school had done a beating and a blow to the clergy. well, baez

was talking about how many people stood up. javiz shah said that he was in the physics school, for example, on the day of baaz's martyrdom, he was warned two or three times. once the order of that commander , maybe it was maulvi, the head of sabak in tehran , he gave the order to attack that the commandos started to beat the students and bet, their arms were broken, their legs were broken, these people went to the cells, the cells were eaten, the books were set on fire, some of them were high in pashtun. leaving and throwing them down is actually a move according to imam mughalvar. i will turn the school into a place that creating a war environment, after that, the imam took a stand on who did this, gave a statement to the scholars of the cities, and gave a letter

to the people about the shah's crimes in the faiziya school and against islam and during the muharram days, especially the colonization here, the imam. he was aware of america's move. colonialism has a plan for this country. if we are not against them, they want to destroy islam. well, during this period, i would like to say from the pulpits that the religious congregations were mainly against the regime, especially during muharram . before muharram, savak warned some of baazo not to speak against him on three issues israel, don't speak against the third king, the jewel of islam is in danger. in addition, arresting some people from vaazi who make it possible for them to speak against the regime, make a

clear statement from the head of savak . i have all the documents according to the documents. giving every cleric on the pulpit against: his majesty spoke against this israel , arrest him. the same statement was given by the prime minister to the governors and standard bearers that we don't have any movement in the cities and provinces. fayzia school, giving a speech, i would like to share some important points in this conversation, the imam pointed out one of the things addressed to the king: learn from the fate of your father , when your father was leaving this country , don't do anything that will make the people happy

. it's in israel's hands , why take a pledge from vaaz or warn them not to speak against israel? what is the king's relationship with israel in this country, the third issue. well, you say don't say islam is in danger, if we don't say it is not in danger, this is your move , islam is in danger, and threatening the king that this process of yours will cause destruction, here i have a point. if you allow me, i want to talk to you in detail about the point of the arrow towards israel in this speech, mr. tabrizi. before that , let me ask dr. ahmadi that the uprising of 15 khordad with all

its importance and dimensions is reviewed in this program and it has been talked about for years . it was a very big lesson in the path of a nahatt, let's talk about these lessons we got from him and these achievements for the islamic movement. it happened in a situation where the iranian society still has the political awareness that was found later during the revolution, and after that, after the revolution, we see these things, that awareness, or rather , self-awareness, had not yet reached this level, although it is a stage for progress. it was forward, but there was a need for the so-called ordinary people

to get a better understanding of the government, security, political and economic structures, and also to see the international conditions. the international conditions at that time were very important in this uprising and we can even let's say that the roots of shah's actions at this time go back exactly to the same period, if we want to say very briefly. it was the cold war, that is, the 1960s or the 134th century, it was a time when there was competition between the eastern and western blocs in order to annex more countries to them, and iran, of course , because of its government , was considered a subset of the black west and allies of the united states with treaties that it was closed with them and kennedy, as a person who was elected by the democratic party, wanted to implement so-called pseudo-socialist programs in iran to

prevent, for example, vaccination in iran. against the movements that at that time under these slogans in various countries of the region, including in iran itself , took measures to attract people , what were these plans, for example, let's make transverse reforms, let's implement a development program in iran, economic development on the basis of this topic , the subversion of economic structures , we can actually say that the new world order with the american model was being formed at this time in such a way that these countries would be under the control of the united states , economically, politically, militarily, and security-wise, that is, in all aspects . be related to america and in the appearance of the case within these countries, there is a type of modernization program of development in the style that the americans wanted. development based on dependence under the supervision of a repressive dictatorship, development is a good thing in principle, but development

that is based on an iron fist, as we saw at that time and 15 years later until the revolution, this development is really a thing, an empty model, because in it human development is not included at all in the form of human development based on national self-awareness based on democracy. this is how much you know the conditions of the country and the world, and you know yourself independently in it you have found your place. none of this has been achieved yet, so it is an important reason. it was that basically the imperial system did not want people to find that self-awareness, this self-awareness was dangerous , as they had seen in the experience of the oil nationalization movement, which could potentially lead to the overthrow of the king and the imperial system, that america invests all these methods. and all this actually made the shah's plan to follow

the model that the americans imposed on him, or in fact. for example, you can see the referendum that was held at that time i saw your movie, maybe no one else has seen these movies. some foreign channels broadcast the referendum movie related to the so-called white revolution. there were separate boxes, and there were different tables. not being able to cast their votes in the ballot box , not being forced, everyone who comes has to go alone. towards the empty fund because everyone is looking at it, what vote do you want to vote, well , the referendum did not happen, this is a modelist, it is an example of how the empty development, which is called, for example , we are going to the countries western democracy, but in fact everything is controlled, everything is under a knot suppression system, and when a minority of elites, bureaucrats and technocrats

ruled this nation during the era of the shah , it meant that because they are a minority, they should rely on foreign support because the minority cannot be stable in front of the majority. this is exactly the model that was implemented by england before that, by churchill, that the countries that were formerly colonies and now become so-called free should be governed in this way. be strong and continuous, that's all in fact, because the country died. to gain awareness of it, it needed a period of transformation, the growth of the so-called national self-awareness, the growth of human development, and this was prevented by the shah, but despite all this, the clergy succeeded, in the end, in these 15 years, with different figures who are actually the martyrs that it presented. and the political prisoners who at this time actually

wanted to bring this self-awareness to the country, they finally succeeded in bringing the incomplete work from 15 khordad to the islamic revolution, mr. tabrizi . the three axes that were forbidden and jaz there were red lines, the imam mentioned it in his own speech, and one of these arrowheads went towards the zionist regime. my question is, why did the imam consider the issue of palestine important and emphasize it, yes. well, look at the process , just as mr. doctor said, the process of social awareness of the imam did not value parties, groups, and communities, he believed in social awareness, statements , announcements, speeches, now whether the imam himself or the companions and disciples of the imam in the society, a political development

and brought intellectual growth. the king who was sheltered in the hearts of some of the islamic society, the king who was in the minds of some i am in favor of the progress of modernization and i would like to say that it was progress and development. this expressed the colonial and authoritarian nature of the shah and the imam. that is, mainly two characteristics for shah roshan. he is a dictator, not himself. the government does not follow the constitution, it acts against the constitution, the second constitution, the nature of this case is colonialism, that is, in fact , american advisers, israeli advisers, we also had israeli advisers in iran from 1940 onwards, some of them in the place of

agricultural institutions. or they managed an industry and that national independence suffered from national authority and national unity deposing the imam in the way of prophets and imams started from the text of the people as the interpretation of one of the parties and communities that are either compromisers or political workers or some like the tudeh party . being the soviet union or being optimistic about america like the national front , they consider america democratic or even against the king himself if the king reigns. do not rule, the imam messed up this so-called false artificial system

, proposed a new method, and it did not have the legitimacy of the so-called acceptability, and exposed the shah that this shah is not a muslim, nor a defender of iran, nor is he seeking independence and authority, but it has independence and respect. from this time on, the imam is actually one step ahead of the shah in dealing with america and the west, and the same is pointed out by the colonial currents in the conversations they are having. the relevance of a so-called appointment with the king

will go to the king in the same year in 42, he will tell the king to abandon this program , the clergy is standing to destroy you and you have no way, so if you want to continue this program without your government in his answer, bin mireh shah said: if i don't do it, i will perish there, he brought up the issue of america, which is a plan and program that i have to carry out, that is , the imam's side, when mr. ayatollah kamalvand gave a meeting report to the imam, the imam brought up in his speech before ashura that this government is not independent at all. he believes that if america's plan is not implemented, it will be destroyed, so this movement of the imam

had an effect on the political vision, political awareness, political understanding of the society, especially from the point of view of islam. there was no marxist culture at all in our society the base had no position, mr. dr. ahmadi, let's talk about a very important issue for today's young generation. in recent years, some media claiming human rights , and the media that are related to the survivors of the overthrown shah, are trying to rebuild the face of pahlavi, perhaps for the young generation. we are less than pahlavi crimes. this family should be aware , let's take a brief look at the crimes that happened before and after the 15 khordad uprising, and of course the political and

social problems that ruled the society at that time. yes, this is a very detailed discussion, but time see us everyone hears the generalities in this field and knows the details . the need for documents and the need for documentary films and oral interviews with people who were there at that time and some of them are still alive, these should be done, and now, until the years after the revolution, many of these have been done , for example, see the printing of books. there are many secret documents of that era, separated by topic , one book for each specific field, and hundreds of books have been published in this field, some of them even foreign analytical books, many foreigners have researched a lot about this, especially after leaving the revolution

in the documents of their own archives, the archives of, for example , america, england and other countries, and as far as i could, some of these documents are still confidential , especially about the english and their role in iran, because they really still feel that if these documents. if it is revealed that they are foreigners, the british especially feel that if the documents are revealed, many of the perceptions that the international community has about england as a so-called democracy claimant and a so-called civilization will change . what has a country like iran done, but some of these documents have been published it is in the book and these books are really a very important development. maybe in this other country in the world we don't have such a large volume of confidential documents that have been published about the history of that country, the contemporary political history of that country. the archive

of films and images is also very important in this field, even sada and vesima itself has a very detailed archive in this regard, and as far as i know, most of them have not been researched and explored in such a way that they can be published and we have other books in we have very good analytical books published after the revolution there are many books on facial recognition. whether based on savak documents at that time or even before the establishment of savak, savak was established in the 30s, but before that there were many cases of figures who had activities and how their relationship was with foreigners and how they were inside the country. acting later, as well as the books that

introduce us to the knowledge of the security military structure and the control and repression mechanism that existed at that time, and many books have been published that explain how the development model of the empire based on the programs that the presence of the americans in the country crippled the country's economy, it destroyed the so-called traditional type of economy, but what can replace it , other than selling oil, approximately 95% of the country's budget was provided through oil, we should sell crude oil, not oil. to be refined and expensive petrochemical products are made from it, to waste our country's crude oil, that is, the wealth of our country cheaply, how many good books and researches were published in this field, both abroad and later after the revolution, as well as domestically, books were published that included translations it is interesting to know that unesco says that it is one of the criteria of development human and the so-called standard of living, this term is used in every country. the amount of variety

of book titles that are published in that country and iran as a persian speaking country is really not that much in the world except for iran itself , but iran is among the top 10 countries in the world in terms of the variety of book topics and the variety of book titles. this was achieved after the revolution. before the revolution, we only had 2000 titles every year in the 40s. in the 50s and it was declining because there were many strictures regarding the national self-awareness of writing valuable books, these are all developments that it caused us to strengthen our national self-awareness of human development, to be able to achieve a great position in the world , in terms of what is the self-awareness that is truly unique in the world, mr. tabozi , at the same time as dr. ahmadi's speech

, you wrote some points, i think about the problems political in addition to the books that they published abroad about their documents, of course, we should say this , security intelligence documents are not published by the united states , nor by england, because if they cooperate, those documents themselves are the reason for our involvement, and we can claim to file a lawsuit even in international courts. so let's do it the spy nest documents are all american security information, only the four documents of the minister of foreign affairs, now i forget her name, mrs. condoleezza

rice . for example, about imam khomeini's 22 volumes of imam khomeini's book in the mirror of the sunnah about the uprising on 15 khordad 9.