in the experience of the oil nationalization movement, they had observed that this could potentially lead to the overthrow of the king and the imperial system that america had invested in so many ways, and all of this actually made the king's plan to be, well, with the american model. have imposed on him or actually taught him, for example, you see. the referendum that was held at that time, i saw your film, maybe no one else has seen these films on some foreign channels. the broadcast of the referendum film related to the so-called white revolution was different. one way was written empty box, one was no box , people did not have the courage to go and cast their votes in the box , not forcing everyone who comes to go to the empty box because everyone is watching. what kind of vote do you want to vote? well

, the referendum didn't happen. this is a modelist. it is an example of how hollow development, whose name is, for example, that we are moving towards western democratic countries, but in fact everything is controlled, everything is under a repression system. what does it mean when a minority of elites, bureaucrats and technocrats ruled this nation during the shah period? it was because they are a minority. they have to rely on foreign support because the minority cannot be stable in front of the majority. this is exactly the model that britain had implemented before that, by churchill, that the countries that used to be colonies are now so-called free and should be governed in this way. it should be strengthened externally and continuously. well, all of this , in fact, in order for the country's people to become aware of it, it needed a period of transformation, the growth of the so-called

national self-awareness, the development of human development, and this was prevented by the shah, but with all this, the clergy he finally succeeded in these 15 years with different faces who are actually the martyrs he offered and the political prisoners who at this time actually wanted to bring this self-awareness to the country. they wanted to bring mr. tabrizi to the islamic revolution. we reached imam's speech and you pointed out that all three axes that were prohibited and were part of the red lines, imam mentioned it in his own speech and one of these arrowheads went towards the zionist regime. my question is why imam since then, the issue of palestine considering it important and emphasizing it, yes, well, see the process. just as mr. dr. said

that imam's social awareness process did not value parties, groups and communities, he believed in social awareness , statements, declarations, speeches, now whether imam himself or imam's companions and students brought a political and intellectual growth in the society. a king who was sheltered in the minds of some of the islamic society, a king who in the minds of some was a supporter of modernization and development. this expressed the colonial and authoritarian nature of the shah and the imam. that is, mainly two characteristics for shah roshan. he is a dictator. neither himself nor the government it does not violate the constitution.

let the constitution work, the same constitution as the second constitution, the nature of this case is colonial in nature, that is, in fact , american advisors, israeli advisors, we also had israeli advisors in iran from 1940 onwards , some of whom actually managed agricultural or industrial institutions in different places, and that national independence the national authority and unity of the nation, deposing the imam in the way of the prophets and the imams, from the text of the people , began to be interpreted as one of the parties and communities that are either compromisers or political workers, or some like the tudeh party, are dependent on the idea that the united the soviets and being, like the national front

, are optimistic about america, they consider america democratic, or even against the king himself, if the king reigns and does not rule. the imam messed up this so-called false artificial system, proposed a new method and it did not have the legitimacy of the so-called acceptance, and exposed the king that this king is not a muslim, nor a defender of iran, nor is he looking for independence and authority, but he is destroying our national independence and authority. . from this time on, the imam is actually one step ahead of the shah in dealing with america and the west, and he refers to this in his conversations with the colonial trend.

by the way, one of the great scholars of ayatollah ruhollah kamalvand by his relatives who is with the court. being frequent , he makes a so-called appointment with the king, he goes to the king in 42 and tells him to abandon this program. bin mireh shah said in his javad that if i don't do it, it will be destroyed. that is, there he brought up the issue of america, that this is a plan and program that i have to carry out , that is, after the imam, when mr. ayatollah kamalvand reported the meeting to the imam, your imam

in his speech, he stated before ashura that this government is not independent at all, he believes that if the american plan does not act , it will be destroyed, so this move of the imam had an effect on the political vision, political awareness, political understanding of the society, especially from the position of islam, it was possible, for example, the hizb todeh chanted anti -imperialism and against america, but it was not part of the context of the society, it was a marxist culture that had no place in our society. from the media claiming human rights now and other media who are related to the survivors of the overthrown shah

in order to rebuild the pahlavi image, maybe our young generation is less aware of the pahlavi crimes of this family, especially today, the crimes that happened before and after the 15 khordad uprising, and of course the political problems and the society that ruled the society at that time. yes, well, this is a very detailed discussion, but there is time, but look at the generalities in this field, everyone knows the details, the need for documents and the need for documentary films and oral interviews with people who they were there at that time and some of them are still alive. it should be done with them now, really, until the years after the revolution , many of these things have really been done, for example, you can see the printing of numerous books that

separate the secret documents of that time by topic for each specific field , and there are at least hundreds of books in this field , some of which are even books. a foreign analysis, many foreigners did a lot of research on this, especially after the revolution, going into their own archives , the archives of the united states, england, and other countries, and as far as they could, some of these documents are still confidential, especially about the english and their role in iran. because they really still feel that if if these documents are revealed, the foreigners, especially the english , will feel that if the documents are revealed, many of the perceptions that the international community has about england as a so-called democracy claimant and a so-called civilization claimant will change. what has iran

done, but some of these documents have been published in books and these books are really a very important development. perhaps in no other country in our world are there such a large number of confidential documents about the history of that country and the contemporary political history of that country. it has been published, maybe we don't have a film archive images are also very important in this field, even sada and vesima itself has a very detailed archive about this , which as far as i know, most of them have not been researched and explored in such a way that they can come and be published, and we have other books in the field of cognition. we have a range of political currents , very good analytical books have been published after the revolution , there are many different books about recognizing faces, based on savak documents. at that time or even before the establishment of savak, savak

was established in the 30s, but before that there were many cases of figures who had activities and relationships. how was shun with foreigners and how did he act inside the country after that, as well as the books that introduce us to the knowledge of the security military structure and the control and repression mechanism that was in place at that time, and they are also very open books. it has been published many times that how the imperial development model based on the programs given by the americans paralyzed the country's economy . it destroyed the so-called traditional type of economy, but what can replace it, other than the sale of oil, sells approximately 95 the entire budget of the country was provided through oil, we sell crude oil, not refined oil expensive petrochemical products are made from it. let's waste our country's crude oil cheaply, that is, our country's wealth. how many

good books and researches were published in this field, both abroad and later after the revolution , and books that included foreign translations were published. it is interesting to know that unesco says that one of the criteria of development human and the so-called standard of living , this term is used in every country, the degree of diversity. there are literary titles that are published in that country , and iran as a persian-speaking country , there really aren't that many farsi-speaking countries in the world apart from iran itself, but iran is among the top 10 countries. the world is diverse in terms of book topics and book titles, and this has been achieved after the revolution. before the revolution, we only had 2,000 titles every year in the 40s and 50s, and it was declining. why? because there

were many strictures regarding the national self-awareness of writing valuable books. these are all developments that made us strengthen our national self-awareness, our human development, and we can achieve a great position in the world , in terms of what? the self-awareness that is really unique in the world, iranian self-awareness. mr. truszai wrote some points at the same time as dr. ahmadi's speech. i think about the political and social problems prevailing at this historical moment that we have. dear mr. doctor, i would like to add two or three points in addition to the books that are published abroad from their documents.

yes, those documents were only those four information documents. the british did not even publish the documents of the constitutional period of freemasonry of taghizadeh malek khanu, but from savak, 53 million pages of information security documents were left in 3 and a half million files, which are part of these have been published, that is, about four million books have been made available to researchers, and there are 80,385 book titles about men of events, for example

, about imam khomeini, 22 volumes of imam khomeini's book in the mirror of the asnadah, about the uprising of 15 khordad, 9 volumes of the book of the title the uprising of 15 khordad according to the documents of savak about yaran. hazrat imam 85, the title of the book, martyr beheshti, martyr motahari, martyr rajaee, and these characters are from my side, nobles of the court, or faram. being or being part of the baha'i organization or being connected to the zionists, there are about 28 published book titles , that is, there are collections that this very nature of affiliation it shows colonialism and the agents of colonialism, such as freemasons and baha'is, are said

to explain the flow of zionism in iran . our contemporary historiography has found a new development. the historiography of our past is generally written by englishmen and foreigners. now, under the title of oriental studies centers, iran studies centers, which was a colonial movement, in fact, oriental studies was a applied movement, arab studies, persian studies, turk studies, etc., but in this period, a movement started. but here is a point that you mentioned, the effort to promote the pahlavis, where did this start, why the effort. it is for the pahlavis to be exonerated. the first issue is the pahlavis' acquittal , the ax of england, america and israel, like every

crime of treason that took place during the era of reza khanan and mohammad darza. the united states, england, and israel have been involved lately. this is the first issue. generally speaking, harvard merkle university publishes the iranian encyclopedia, cambridge publishes the history of iran , and other places, such as richard cottam, who is a member of james beale's black organization, and so on. these figures, who have recently joined krahan fuller, have launched shia studies. well, this is the first and second movement of those who failed in terms of ideology and politics eating like marxism, nazism , millions of them in the field of struggle, due to their political and intellectual dependence, could not move forward with the movement of the society

, therefore, until the last moment, the national front said that the shah should stay. they also took a new step in the distortion of historiography. between these so-called two currents, some personalities who have recently been in the last 20-30 years. to the americans, i would like to say to the iranians that they are also engaged in distorting history, despite this movement of the historiography of the islamic revolution, which is independent of the two above-mentioned currents, and the chance of having documentary centers, there are still prime ministerial documents from the constitutional period.

until now, unfortunately, the bribery documents have not been published. that the american-israeli advisors are there and 18,160,500 documents from reza khan's court are left untouched . i would like to say that the collection of documents is being published under the title of contemporary history journal, and it is good that the text about the majlis is being published independently. 4th and 5th , the order of the court was published, who should come to the parliament , who should not come, even the provinces, the involvement of the warring elements in the issue of elections, therefore, there are many materials available, which fortunately show the nature of both authoritarianism and utilitarianism of the regime, mr. dr. ahmadi.

in the middle of your talk, you mentioned the social self-awareness that people are in the shadow of. islamic and in the shadow of the imam, in this historical period that we are talking about, we will gain if we come and review the different periods, whether before the uprising of 15 khordad or this uprising and after that until the victory of the islamic revolution. a heart bond is actually an emotional bond between the imam and the people, both when he was well known and when he was less known . it was in formation at different stages of time until the victory of the islamic revolution and so on let's talk about it in the continuation of the movement of the islamic republic of iran. yes, political and social awareness itself is really one of the greatest blessings that a nation can have, that is, before any economic development or material aspects of our development, we need

human development. the concept of human development, as the united nations says , is not only economic development, but the most important aspect is actually the self-awareness of the people of a country. how much they recognize their own needs, how much they know their own problems, how active they are in political affairs, their political awareness towards the world and themselves. how much is based on this, if a country can plan a program based on this awareness , it can actually shape its position in the present time and in the future, but if a country can't. he should have a plan for himself and for his region and for his relationship with the world around him, then others will have a plan for him. this is exactly what the americans

are doing now in many other countries, and we see that in our own region, for example, before the gaza war, the americans were following a very so-called organized plan. it is in this context that these countries are under one axis is to bring the zionist regime and bring the people of these countries together, even with very subtle changes in, for example, their curriculum, to remove the points that existed in the past about the existence of israel, for example, even these details from, for example, elementary school books. and remove them from high schools and universities and many other issues in their media and other places, that is, self-awareness is dangerous for them, americans and the powers that were in the past until now, they always ride on the shoulders of the nations based on their ignorance and

they want to control a central power of a country with a dictator, exactly the same pattern that was, for example, during the time of the shah, when people should not have political awareness, but we only have a centralized regime. the political power to know whose side we are on, let's get along with it, let's get to the primary school, and it can keep them under its control by oppressing its own people, and of course with appearances of economic development, mr. dr. ahmadi, i want to keep it here i would like to continue with mr. tabozi, the same political awareness in the west will become the student uprising that is now happening in the cities of america. different things happened in the issue of palestine. now we will talk more about it, mr. tabrizi, you are a researcher in the field of history, you write , you write, how

familiar is our youth today with the correct narrative of our contemporary history. the perspective of history has changed in our society. although there are some volumes, but there is a new movement to recognize the nature of the west , so far, although jalal ahmed had raised the issue of westernization, or in the service of the betrayal of the intellectuals, the intellectual dependence of the intellectuals on the west has been raised. but in our time, due to the fact that islam is facing the west, iran is facing the west , and the movement of the west despite the claims of democracy and human rights, it is said that international assemblies are among

the cases that were and still are instruments of colonialism , even the united nations or the committee and human beings, all of these were exposed, a forgiveness because of the positions that the imam took in the revival of islam, in fact, the imam revived the foundations of islam, the same sentence that he said, the pure islam of muhammadiyah, this islam is both in the field of mysticism, morality and spirituality, and in the field the politics of thought well, this generation that came with imam found this insight and attitude from that state of imperial islam, western islam , american islam. passed and the west also with these movements that occurred during this generation that you are referring to now, a generation now has an audience that imam hazrat imam pointed out

that my soldiers in doubt their character was formed by the transformation and movement of the imam, if the generation of the constitutional period in it was westernization and freemasonry, the 20s was with marxism and the tudeh party, the 30s was with the national front, the 40s was with the islamic movement, that is, if we observe this period historically and intellectually , we will come to this, but this process of imam's intellectual movement it has not stopped since 40, which is now 60 years from 6 years have passed since that time, the intellectual movement continues, the revolution and the revolutionary movement continue.

the danger is when this intellectual movement or ideological movement becomes stagnant or retarded . in front of the news, the emigration and stratification that was in part of our society. on the other hand, against westernization, westernism, western fascination, or the eclectic movement of nationalism. and marxism, i would like to say that this growth has been so good that they can be pushed aside , we have two minutes, mr. dr. ahmadi, to point out that a movement has started in the 40s, 40s, 50s, 1400s, 90s and years ago. there are different ways to do this, yes, the change that

we have in the spirit of the youth. we feel that it was formed based on the same self-awareness. in fact, you should look at the human development that we look at in the un statistics that we look at in iran after the revolution in general. a criterion to give it a score among all the countries of the world is among the first ranks in total after the years after the revolution and us. in many ways , in fact, we owe this development to this self-awareness when the youth of this country feel that they can do something, his talent that was previously hidden because the country's industry was practically non-existent, everything was based on the sale of crude oil , but today he can establish knowledge-based companies, he can have a higher education

, so much. iran is one of the first countries in the world for training engineers and technological scientists. it is among the first five countries . there are so many of them that even we may not have the power to absorb all of them, but the youth, the youth, have benefited so much from this self-awareness. and find the self-confidence that they can in this field the frontiers of knowledge means exactly the same projects that exist in the world's most famous universities and research centers. now in our country , they are being managed and developed at their own level in our universities and centers by the same young people. thank you very much, dr. ahmadi. both of you , we talked about the achievements of the uprising on 15 khordad 42 and its impact on the islamic revolution. thank you for accompanying us.

2 o'clock: at the same time as the 15th of khordad, a short part of the movie "the morning of death" was released. this film is a slice of the final moments of life. to haj rezaei and ismail rezaei, who was sentenced to death following the bloody uprising on the 15th of khordad 1342. morning of execution , directed by behrouz afkhami , won simorgh bolion's best director award at the second fajr film festival. morning of execution will be screened in theaters this fall.