by sending number 5 to 30085 viewers, we arrived at 4 am in the seventh program bill. the previous plan for the growth of 88 has been targeted for the economy, and the contribution of the industry sector in achieving this goal is expected to achieve an average annual growth of 8.5 percent. in the five -year road map of the 7th plan, it is seen that the economic growth should be 8%. the production capacity, not the actual production capacity, was determined to produce 3 million cars per year . it has been in the previous programs, but for

some reasons, it has not been realized. in the last three programs, our growth was one and a half percent, this is one and a half percent. we want to reach 8 percent in the plan , predicting 10 billion dollars of foreign investment , but why is it difficult to achieve this 8 percent growth ? we didn't. we need to invest for 8% growth amounting to 3 trillion tomans . the communities have an ability that they cannot invest, for example, 3 trillion tomans . one of the industrialists says that the challenge is one of the main factors in realizing this growth. those who are allowed to realize this growth.

executive say that we produce and with prices free energy to provide raw materials, costs , but the goods you produce. and you want to export, return this with nima width. the director of the civil industry department of the majlis research center says: the goals seen in the seventh program are being implemented. we saw the main rail in the form of a document that the integration that is intended to happen in the real sense means that we say, sir, the textile industry is important for us, so we must definitely think about its raw materials . among the economic objectives of the seventh title program. we can

mention the growth of oil exports by 124% and non-oil exports by 22%. fayez shabani radio news agency. massive forest fires caused the displacement of thousands of people in the western united states. according to abc news, millions of americans have been warned about a dangerous heat wave. the new threat has hit the western regions of america . scorching heat is going on in this area. 475 firefighters are battling california's first major wildfire this year. here near the town of tracy, the dry grass is burning and dying fast. the coral fire in the east of san francisco has burned about 36 square kilometers of land in the last 48 hours. is. the wind speed reaches about 50 to 60 km

, when such a strong wind cannot be sustained. when the changing winds changed their direction, the direction of the fire changed and two firefighters were injured. of course , they are fine. it is very difficult to look at this situation. we lived here. travis' parents are evacuating the area. the flames had approached the house that was his childhood home.

a person in california has warned about a severe heat wave , the temperature is expected to reach 42 degrees celsius. this issue causes serious concern about extreme heat not only in this region thank you for your cooperation in...

the problem they have made in terms of the law is that ayatollah meshkini starts a new discussion by reading article 17 of the constitution. people's elected regani about all those who have the authority and leadership, they have the benefit of the authority , for example, seeing these 10 people have the authority, or these five people have the authority, these 20 people have the authority, among the ten people who have the authority, one authority or three references or five references. after he first clarified that among those who have authority , then this is one authority or three authorities or five authorities, that is, a potential authority, that is, an authority that has the authority of authority. there is no actual reference, so this meaning is correct

, that is, the first sentence clarifies the last sentence . the main issue regarding principle 17 is whether the qualification mentioned at the beginning of this principle is sufficient for the condition of leadership or the future leader according to another part of the same. esl must be a reference. among the 10 people who are qualified, they choose a qualified person. among the 10 people who have authority, 3 people have the authority. therefore, the current authority is not in this phrase, so it is the form of the current authority. the basic rule is that it is enough for the future leader to have authority or in other words, it is a potential reference and can become a reference in the future. however, from the

legal point of view, ayatollah meshkini's personal opinion is not enough. the guardian council is responsible for interpreting the principles of the constitution. a point that ayatollah meshkini himself also points to. if no one is convinced of this issue, the gentlemen of the guardian council are obliged to interpret it themselves and say that the word reference here is a valid reference, not an actual reference, so there does not seem to be any problem in the matter. he is also responsible for the constitution . another important point should be brought to the notice of the members of the assembly of experts and that is the removal of the authority requirement in the amendments made to article 17 in the constitutional review sessions. the 17th principle, which the review council has set up here and is almost on

the verge of being approved, is that the appointment of the leader is not another condition, it is the responsibility of the people's elected experts. experts on all jurists. they review and consult. whenever a person wants a person, he has a preference. however, the revised constitution had not yet been approved by public votes and had not acquired a legal aspect. it is in this situation that mr. hashemi rafsanjani, the vice president of the proposal gives temporary leadership. as a rule, the work is temporary , that is, we do not want to determine the final leadership now, because this constitution, which is being restored by order of the imam, must be determined after him, and we

will prepare that law within the next two or three weeks, god willing. let's put the draft to the referendum, the task will be clear, we hope that within the next one or two months , the final task will be known. for these two, two, three months , now, until the referendum, until the result of the referendum, we have to consider this temporary leadership after the ayatollah's speech. difficulty regarding article 107 and conditions leadership now it is the turn of the other members of the assembly of experts to come behind the speaker to talk about this principle of the constitution, which is directly rooted in the history of religion and the life of imam masoom. according to the hadiths of the infallible imams, after the disappearance of the hadith narrators , or in fact, the jurists and scholars

were considered to be the guardians of divine decrees among the believers . during the centuries, however, politics and power-seekers always marginalized jurists and focused more on individual and religious issues. during the. the danger isolation of religion was felt more than before. at the beginning of reza shah pahlavi's reign, imam khomeini witnessed the fiery speeches of one of the political scholars of that era at a young age. ayatollah seyyed hasan modares, the lawyer of the people of tehran, who was martyred after reza khanid's dictatorship took power. after the fall of reza shah and removal from iran by the british. the attacks of western and eastern intellectuals on seminaries continued. on may 15, 1323, imam

issued his first political statement. the statement , the content of which was an invitation to the iranian people to rise up in the way of god. imam referring to religious activities at the end of the statement addressed to the scholars, the opponents of the attack on the foundation of religion in those years warned. you did not stand up for your legitimate right. the irreligious heads stood up and started whispering about irreligiousness in every corner, and soon those who divided you will dominate you so much that your life will be more difficult since the time of reza khan. during the next 10 years, imam closely witnessed the activities of ayatollah kashani in the oil nationalization movement. but in spite of all the efforts made in this way, there are wide differences between the leaders of this. zed prepared the ground for an anglo-american coup to re-govern

foreigners and anti-islamists attacked iran. the imam worriedly monitored the customs and conditions of that time and thought to save iran from the captivity of foreigners and xenophobes. but this was not an easy task. america's control over iran was deepening day by day. after the death of ayatollah azma. thinking that the lack of this great shia authority has created the ground for any activity in iran, america and the shah have accelerated their actions until in 1341 , the plans made by the president of the united states, john f. kennedy, in the cultural and economic dimensions. and political it was designed and implemented in iran . he went and gave a speech against american influence. sir, i advise you.

mr. shekar, they are hunting you. the shah's regime finally arrested the imam on the 13th day of khordad 1342. the widespread arrest of imam bakhiam in many cities of iran on june 15, 1342. was with us. the historic day that was the beginning of the new islamic movement. a little later, the americans took a step forward and demanded that military advisers and their families and even their companions be exempted from any judicial proceedings inside iran in case of committing a crime. the imam, who was recently released, went to the pulpit again against america and the shah. our dignity was violated. the greatness of iran was lost.

crushing the greatness of iran's army. but if the king this time imam was exiled to türkiye and then to iraq. it was in the exile of najaf that imam khomeini, far from his homeland , explained the foundations of rafi's theory in shia jurisprudence . the idea of ​​religious authority, even before the imam , had a long history in the eyes of the shiite scholars

. velayat al-faqih taught. the product of this explanation was a book called wilayat faqih or islamic government, which was published in beirut in 1349. imam in the theory of religious authority he had emphasized the general, social and political aspects of islam. imam's opinion was that the pahlavi government was not legitimate from the beginning and reza shah's coup relied on english and with the presence of sir. even the principles of the constitutional constitution have been abandoned and autocratic rule has prevailed. his son mohammad reza pahlavi also took power from the beginning with the support of foreigners and then he expanded his dictatorial rule in the country on august 28, 1332 with the british-american coup. you

want to make the islamic government independent in iran based on the basis and clauses. we want the basis and clauses. that the rules of government it should be islamic rules and islam has no poverty in the law to be in need of something else. those who wrote the constitution at the top of the constitution took it from belgium, and many of its laws are incomplete, many of its laws are non-progressive. islam has no need for its rules to come from someone else. islam is progressive in all its dimensions, we all imam , who in 1348 presented an alternative model to the imperial regime, although it was ignored by intellectuals, but it gradually

opened its place among the people. to the extent that a great revolution was formed based on it. and the royal regime in iran was dismantled finally, after the victory of the islamic revolution, the country's constitution was changed by the general votes of the people. in the name of god. at the same time, the new constitution is about leadership conditions. and wali faqih had mentioned both the competence of authority and the condition of authority. this caused the experts to discuss this point on that long day of june 14, 1368. mr. azari qomi believed that the person who is elected must have the condition of authority . if we can act legally, this

issue. we can do temporary and emergency situations in a legal way without so-called whether we stick to the spirit of the law or to other issues, and he introduced the only person who was qualified according to him , now we don't have anyone other than ayatollah gul paiguni who has the current authority, or the authority of the authority is not even the current authority. he also suggested that ayatollah khamenei be his deputy. my suggestion is that mr. khamenei, president of the islamic republic, appoint him as the qaim. mr. golpayguni, who has nothing to say, should be introduced and my experts should vote so

that there are no more so-called problems left as an example. second, mr. thani, while confirming the words of ayatollah meshkini, believed that it is not authority itself that should exist in the leader, but rather the position and competence of authority, that is, in terms of opinion. to the extent that people think that he will give a treatise soon, and such a mujtahid with such a position can be found in the assembly of experts. it is in him to understand that the authority of authority does not mean that he now has a dissertation.

they do not have an interpretation from the guardian council and hazrat ayatollah haj mr. azari, of course, i don't want to say that they wanted to benefit from this . let them know that there are great and great jurists among the experts. mr. sanei then referring to the suggestion of mr. azri qomi said: ayatollah al-azma mr. golpayegani is a pious and pious jurist. of course it is a jurist that in the year 58, i remember ayun modaresin, when he was leaving, he said that he said, "i am diligent." far counter-revolution. if i say something against the system, the anti -revolutionary will surround me, and by taking the anti-revolutionary , i will be the loser of this world and the hereafter.

therefore, you can see that he always supported during the stages of the revolution, but we should not ignore one point , it is still too early for us to be able to tell all the young generations that there was a lot of propaganda yesterday. let's leave the issue aside, i am afraid that god wanted some ignorant and ignorant people to come back and say that the imam of the ummah passed away and those orders of the imam were not followed. the de facto condition of leadership and not merely the competence of authority if the constitution. there is a constitution, and we are according to the duty of the constitution it is up to the experts to act, it must

be an actual reference, and if not, let shoran jahban interpret it. he was against the proposal of the leadership being temporary until the referendum to revise the constitution. the title of governing the islamic society is the islamic revolution so that the law determines this is a sign of weakness and an underestimation of the leadership, but the fourth person, mr. emami kashani , spoke in opposition to the actual authority and said that what is important from the point of view of shari'ah is a condition. this is jurisprudence and not the authority of anyone discussed from the late fazil naraghi, from the late shaykh al-allamah, the company of others, and hazrat

imam al-allah, the honorable authority , none of these groups allowed this discussion, but the jurisprudence of mutara, so therefore we have a legitimate debate, which, despite the jurisprudence of a jurisprudence, is in charge. well , we have a constitutional debate, i wanted to say that we can discuss the constitutional debate, like this black one that exists in the whole world now, a crisis that occurs in a country, an extraordinary revolutionary work is done at that point, and then it goes on. he makes himself legal and does a legal thing later and in the world is common and we don't want to do a new issue, or to determine an individual or a group , of course, let's consider the issue of jurisprudence, from the point of view

of shari'ah and from the point of view of the constitution, of course, it can be discussed now, whatever the majority of gentlemen's opinion was, and these are on it. it is done. one is which constitution we are obliged to follow now . the constitution that we have is that it is legal on that fateful day of negotiations in the assembly of experts with mr. seyed mohsen's speech. masui tabrizi continued. gentlemen, in the preparation of this constitution, the issue of your politics and religion and the situation of the imam they considered that time. saying well, it will go well with your reference. in the opposite case of authority , all people obey, with a gesture, everyone moves. the arrival of this moment also left the authority. but what is in hadiths is from hadiths.

we can use or use non-narrative precedents , but a jurist is one who is a jurist and a jurist . mr. mousavi tabrizi, you also don't like the word temporary for the future leader. now, why is the word temporary if it has authority, why should it be temporary, it has no authority, temporary is not correct, you want that may his sentence be nullified. in all the social affairs of muslims in one month of problems it does not mean that it is not a person who is qualified temporarily . there is no problem with being invalid. if he is qualified , he is not permanent. he is temporary. it is true that i am a member of the leadership commission in this review council .

it is not enough to have an adel mujtahid approved by respected experts all over the country. if the people voted for the experts to appoint a just mujtahid to lead their government. when they appointed a person to take the leadership, his authority is accepted by the people. in this case, he becomes the chosen guardian of the people and his ruling is null and void. basically my constitution i was saying this. but friends insist on the condition of authority. i also accepted. i'm in it.

i knew that this could not be done in the future. i seek the success of ayaan from the almighty god, and peace be upon you, and may god's mercy and blessings be upon him, ruhollah al-musawi al-khomeini, date 9.68. mr. amini then explained the imam's opinion and said: mayim and the constitution. we never say. if we act against the law , it is not that we should act according to the constitution, but the problem is that in the case of the constitution, as a sentence , it has the authority of authority at first, and then whenever an authority there, they used it in this way that this second reference is the same examples, the same authority, the authority of the authority