i knew at that time that this would not be possible in the not too distant future . i ask god almighty for success and peace and blessings of god. and they said we are the law. basically, we never say that we are acting against the law , no, it is not that we are acting according to the constitution , but the problem is that in the case of the constitution, as a sentence first has authority, then whenever a reference is used in such a way that this second reference is the same examples of the same authority jurisdiction and from this imam's guidance

, we realized that the problem is really the same as where we have the condition of authority in which narration and in which reason, authority is not a condition , jurist adel, of course there are other conditions, of course, all these discussions are rooted in the events of the year had a past the great revolutionary order of the people in the movement of millions of taswa showed their unity and unwavering so that the world knows that a nation is rising with a specific goal. after the great nationwide march of the iranian people in tasva and ashura hosseini 1357 in support of the islamic revolution, imam in paris to dr. hassan habibi ordered the drafting of the constitution.

they gave the future system to be discussed and revised later by the elected representatives of the people. in this draft, there was no mention of velayat faqih. the text of this draft was given to some scholars and authorities in qom. ayatollah golpayegani criticized the lack of the issue of jurists' sovereignty in this draft. kayhan newspaper had reread imam's thought on the 9th of bahman 57, that is, before the velayat-e-faqih. considering my weak body and shortcomings, i should not accept this responsibility and be under the burden of such a thing. to be imam on 15 bahman 1357, that is, one week before bakhtiar's escape from iran, engineer mahdi.

appointed the merchant as the prime minister of the interim government. from the beginning, imam was against the choice of a businessman as the prime minister. the night before the 15th of bahman, from 5 to 11 pm, the revolutionary council discussed the right prime minister and reached bazergan. the imam respected the opinion of the council and the next morning a member of the imam's house published the news of bazargan's appointment as prime minister. the imam also wrote a ruling in which they specified that they attribute the merchant to a particular party regardless of his affiliation. the imam in his ruling divided it into two they mentioned the right: the legal right as well as the shari'a right. according to the proposal of the revolutionary council, according to the shari'a right and the legal right resulting from the votes of the overwhelming majority, close to

the events in iran , it was a legal right due to the opinion of the majority of the nation, which was expressed in support of the imam . faqih says that the mission of the interim government is to provide conditions for the transition of the country to a new era. with the victory of the revolution, the issue of the nature of the country's new system , the principles and contents of the constitution, the issue of the day of the country on the fourth day of march, less than two weeks after the victory of the revolution, ayatollah meshkini, booklet 110

he published a page about the government of the islamic republic and shan faqih. ayatollah nouri hamadani also took a stand in march of the same year with the publication of a 128-page pamphlet called the islamic republic. and the conditions of the leadership discussed and explained the issue of velayat al-faqih, but bazargan was basically against the islamic republic and wanted the democratic attribute to be present in the composition of the title of the new system. we understand islam, we also understand what a republic is, but a democracy that has changed its face throughout history , even now

, we do not accept it because it is an insult to islam. republic islamic justice is an insult to islam, because the justice of the text of islam is that all people are free to write their own opinions and say that we want a royal regime. say that we want the return of mohammad reza pahlavi, they answered freely to the islamic republic , and as a result, from 12:00 on sunday , april 12, 1358 ah, the regime of the

dear country of iran, with the message of imam khomeini , was officially declared the islamic republic. . the whole world is giving us the revolution of piran degren rafe tem, on 12 farvardin 58, the results of the people's votes at the polls showed almost all the people of iran. they want the islamic republic, our lasting strength, our faith and our strength. then, in the letter of 4th of khordad 1358, the imam ordered the merchants to complete the draft of the constitution as soon as possible. the imam wrote: the draft of the constitution, which the council

of revolutionary plans is preparing and completing , should be completed and approved by the council of the revolution as soon as possible, and put it at the disposal of the public opinion as soon as possible, so that all experts and all sections of the nation can make suggestions within the limited time limit that you set. and express their opinions about it. the imam also ordered the formation of a council consisting of people's elected officials after a careful review of this draft , they will finalize the payment of the tub. imam's opinion was that finally the final constitution should be submitted to the public votes of the people. after this constitution was reviewed by the opinion representatives of the people. it should be put to a vote and all members of the nation express their acceptance or rejection directly about it in a final referendum. but the completed draft still did not include the issue of leadership and religious authority. in this regard, the imam held a meeting with the great verses of gol paigani shariat modari and murashi najafi

, and their joint statement was published in kihan morkh siyim. it was published in june 1358. 110 scholars of qom published a letter in support of the velayat faqih and protested against the draft constitution prepared by the interim government and declared that even the constitutional constitution was far more islamic. ayatollah khamenei had also started a series of speeches about leadership and imamate, which were published in the islamic republic newspaper from the 9th to the 29th of khordad . in these days, the newspaper of the islamic republic had also considered a fixed column called the constitution and the people to deal with this issue of the day of the country. ayatollah montazeri's pamphlet in july two messages were published in the review of the draft constitution. ayatollah montazeri also wanted

the principle of velayat faqih to be included in the future constitution. in this way, the first step is the publication of the draft law. it was basically done in the press. the thinkers of the country had criticized and debated freely about this draft. now it's time for the next step. and formulate the final constitution. on the 12th of august 1358, the election of the parliament of constitutional experts was held and 72 members of this parliament were elected by the people. in tehran, everyone in the list of muslim forces was voted brought high and all mouths. while masoud

rajavi, the leader of the group of hypocrites, with his organizational support, became the twelfth. hypocrites claimed election fraud. but this sharp difference of votes showed that people want an islamic constitution . the text of the message of the leader of the revolution is that in his message to the assembly of constitutional experts, which was read at the opening ceremony, the imam told the representatives of the nation that the constitution should be 100% based on islam. the constitution and other laws in this republic must be 100% based on islam, and if even one article is against the rules of islam, it is a violation of the islamic republic. and the votes of the vast majority of the nation. imam

also asked those representatives who are western or leftist not to interfere with their affiliation in the writing of the constitution. i strongly recommend that if some of the lawyers of the majlis had a desire to go to the schools of the west or the east. or, god forbid , they should be influenced by deviant thoughts and do not interfere in the constitution of the islamic republic. on 21 shahrivar 58, the 15th session of the majlis of experts was scheduled for voting on the principle related to velayat al-faqih. on this day, rahmatullah moghadam muraghi opposes the inclusion of this. the original door the constitution, ayatollah beheshti said, in agreement with the principle of islamic jurisprudence, the islamic republic

consists of two words, islam and republic, which is islam and the republic. most likely, if we include the principles of islam in the constitution, we have not done a service, because the principles of islam are stronger foundations. of the constitution , and we should not do anything to turn the power of islam, which is now at its peak and has created hope in hearts, into laws that may change every day. whether or not your article is acceptable, but what is ours we did not have the constitution of a nation and a muslim society and a revolution. in islam, the constitution of such a society and such a revolution does not need to

be based on islamic teachings . let us discuss in public meetings to see if the legal guardianship, which is accepted in principle, should be regulated . yes, but islam should not be monopolized by a certain class. if we want to use the power of islam to provide the government to a certain class , it will not be acceptable to the society. does the fifth principle want to deny the role of public votes? does the fifth principle want to destroy freedoms ? does the fifth principle want to put the government in the hands of a certain stratum and a certain class. for example , it wants to say: from now on, the president , the prime minister, the ministers, and all of them must be clerics.

are they dangerous? the story is not a dress story. again, because i know that our nation is sensitive about this matter , before voting, would you allow me to ask this question to this parliament, the majority of which are in the clothes of the clergy and prominent clerical figures, dear friends, do you agree with our opinion on this matter? the dress is not good, who said that the dress is the problem of this slander. it is a school the problem is the problem of islam, the problem is the problem of intellectual and practical adherence to islam and islam. finally, the majority of the representatives voted for this principle and the legal guardianship becomes a part of the constitution of the islamic republic of iran.

imam on 28 shahrivar 58, one week after the approval of the principle of velayat faqih in confirming the performance. the majlis of experts spoke for approving the principle of velayat-e-faqih , if the islamic state is under the supervision of a jurist and velayat-e-fiqih , no harm will be done to this country. the government or the president or anyone else is contrary if the path of the nation is against the interests of the country, the jurist

controls it. prevents. do not be afraid of islam. do not be afraid of the jurist. do not be afraid of the religious authority. by including the principle of velayat al-faqih in the last days of the summer of 1958, the interim government started a new activity. trying to dissolve the assembly of constitutional experts. now we see that a group of several people gather together and say that the assembly of experts should be dissolved, i don't know what these gentlemen are doing when they say that it should be dissolved, according to the majority of the people, the imam pointed to mr. taleghani, montazeri and other clerics and said now in the minority

the realization of these enlightened gentlemen and these gentlemen who claimed the democrats after the failure of the plan to dissolve the constitutional assembly of experts , the constitution written by the people's elected officials was finally put to the public vote on december 11th and 12th, 1358. and it was approved by the people of iran with more than 99 votes. this phenomenon was unprecedented in the history of world democracy. elections were held three times in less than a year. one to determine the nature of the system. one to choose the drafters of the constitution and finally to approve the text of the constitution.

we and the constitution never say that we act against the law, no, this is not according to the constitution let's act according to the quick opinion of the imam as the legal guardian and founder of the islamic republic system regarding the non-participation of authority for leadership, but the decision on this matter remains the responsibility of the expert members and they continue to discuss this matter. . mr. khalqali emphasized that the authority. it is not real, and the country needs a leader, not an authority, we need a leader in the administration of our country . now, for yourself, mr. golpaigani is an honorable authority . mr. khoei is an honorable authority. mr. montazeri is an honorable authority. that reference

let's say that we like the imam in your mind. well , your authority is an issue that people go to their own devices. there are about 2 million people among us and they follow this constitution. do you want an authority to discuss the authority of the country's leadership? you notice that, for example, you want to talk about the surroundings of someone who, for example he says, "no, i have never read a newspaper , i don't listen to the radio, i don't know the tv, i don't think it is forbidden at all . in the meantime, you can't run the country

because we, mr. golpayegani, are the supporters of the revolution, and i don't want to lose it. i would like to express my condolences to the imam that he will pray tomorrow. he is the supporter of the revolution that we, who have been there before, will not make any move against him. tell the people, the temporary people, the one who is in the media , the one who i don't know at the top, jihadah, the minister, so- and-so, these words. let me tell you that their hands are getting loose temporarily, it's a problem here the law determines by itself, the next speaker was mr. jannati. the progress of the discussion has been good so far

. we should preserve the order that exists now, and thank god, it is now such that if the issues here and the video of the meeting are published, it will be broadcast, not only does it have no harm, but it is also beneficial. this is the same way. it is basic and fundamental and is less cared for by friends. i don't need to mention these words, but you all know that the basis

of the issue of guardianship is in the imams (peace be upon them) and in the jurist and in whatever is determined by god as a political ruling for a powerful system. islam can rule. understand it and be able to preserve the islamic system , if he says that he is so much of a fatwa and the politics of the country no matter what, this is

too much, that is, if that jurist says that he should preserve the system of the islamic republic and confront all the conspiracies of the people justify it and be able to justify it and see to the people that the law that the gentlemen are working hard to finish is not found to be legal . for now, the constitution that was first drafted by gravegan

is completely compatible with it. you can adapt it in this assembly. do you have a person or, if not, people? you are mentioning some gentlemen, mr. haj seyed amir ali khamenei, you all have noticed that he is really a source of pride . i don't know the new words. they say old things. the front is a warlord. he

is traveling abroad. mr. mohammadi gilani, in addition to ayatollah khamenei , considered hashemi rafsanjani and mousavi ardabili worthy to be in the leadership council. i mean, do you have a person or people among you? part of the negotiations, however, gave a speech in support of mr. montazeri. this is my suggestion. if he does not have a presence, now in this crisis and in this situation that has been mentioned, the same ayatollah montazeri, if he does not see the majority of the votes, because he lacks the qualifications, all of them should be at work, but please, ayatollah meshkini, the suggestion of mr. seyed mohammad hosseini kashani

was the leader of montazeri without ayatollah montazeri's office interfering in this matter, and instead of ayatollah montazeri's office, ayatollah meshkini's office would do his affairs if the same ayatollah montazeri is sejash and let me say that they should come out of that house , suppose they are in the house of ayatollah meshkini and they are together, not as if i am saying that ayatollah meshkini is in charge of an official position, but as they have been together since the beginning until now, he is the one who let him and five or six other people take time. if you gentlemen want to have sufficient negotiations, or let's say the continuation of that day on the 14th of june 1368 , after two and a half hours of various discussions , the elected experts voted to end this discussion . the gentlemen who agree with the adequacy of negotiations they want to rise, anyway it was approved. those who

they doubt that it has already passed. the result of the approval was that the discussion about the conditions of leadership was enough, but there was still another important issue, the issue of individual leadership versus leadership of a council. first, we must determine whether it is a council or an individual. if there is a council, should it be a five-person council or a one-person council? ok, that means we have to do 3 votes, then we will go to the examples of these 3, with the majority of the examples we went with two thirds.

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