in the name of allah, the most merciful, the most merciful. introduce your government members. while different parties and groups specify the candidate they support. in a letter, 13 offices of the islamic association active in the country's universities asked the candidates for the presidential election to introduce their government members. to make people aware of their approaches in the elections. the presenter of the debates, which is usually the hottest program of the presidential elections, was determined. mr. mehdi khosravi, news anchor, will host the election debates. new decor. there is, and the type of work

will also make differences. program without compliments with candidates the presidency will be aired on 20:00 and 30:00 from tomorrow, and from tuesday, the election documentaries of the candidates, which always have a special attraction for the audience, will be broadcast. inauguration of the third tv channel of the candidates for the presidential election, the internet network belonging to mr. ghazizadeh hashemi started its activity. according to according to the latest statistics, about one million first votes are cast in the presidential election. the educational and cultural vice-chancellor of the ministry of education has announced that they have various programs for the awareness and participation of this group. parties and politicians continue to announce their support for the candidates. the islamic iran front has announced that it will support mr. jalili in the upcoming elections. iran islamic youth party and islamic association of medical society. iran is also

not behind mr. medeshkian. the students' demand from the candidates for the elections of the islamic associations of 13 universities , in a letter to the candidates for the presidential elections , asked them to introduce their cabinet so that their real determination to fulfill their promises can be measured more concretely. mr. hossein tazami, a media and cultural activist who is a cultural expert in specialized election roundtables. he is present in the virtual space, he wrote, "thank you, nothing." he has not created a limit for the statements of experts supported by the roundtables. in addition , they are going to give their polls to the candidates regularly and they are also allowed to publish them. you can't look at it. the award is empty

. it's not useful anymore. it's a 100-paper document . i think it's a good thing. it's money, price, sex , everything that ends up in this pocket is not a magic deviation. contract, how much is the value of this envelope? you decide, in the name of allah, the most merciful, the most merciful. god bless us in the end , you will draw a card from this lady. i'll buy from you, i wo n't sell, you won't sell, we said, i'll draw a card, no, i won't sell anymore , now i've changed my mind, come tell me the number, there's no number, it's another billion, no, i won't sell it anymore, why did you say one billion, no, it's worth more, no , i won't sell, i'll buy from you, i won't sell, it's mine, my vote is mine. i'm not a seller, no , it's not a sale at all . it's not a valuation, it means it can

have an infinite value, i'll buy from you , don't hurt your hand, my vote, no, i won't sell it to you, we said it now. i'm selling, i made a mistake, no, i'm not selling , i'm not selling, in fact, it's like you want to take my right, my natural right, buy it, yes , it's not for sale, because i've seen it, i see that my vote is mine, no, this is my right , i'm not selling myself to anyone. . not at all, not at all , why don't i sell it , i want to sell it again, give me whatever you want, give me whatever you want, no, the reality is that one's vote is the same as one's future, we, who are young , should invest in this. it is better not to be with me now can you sell it at a high price? i will go.

i should not decide for you because it is the future of my country. if i want to decide, i will decide for myself. my opinion is more important. i will not let anyone decide for me because i like to vote for my opinion and it is much more valid because i can decide for my country. i cannot. sell ​​my decision, i don't let anyone decide for me, i always made my choice myself, i never allow it, why should everyone decide his own destiny, it is the right of every iranian, he should cast his vote, we are the ones who can choose . two books on the subject of martyr president ayatollah raisi iran sedah base was launched. these books, which describe the statements and memories of martyr raisi , are collected in seda cultural collection and

are also available in mobile phone applications. the president is the president. it means all the people, all factions, all groups, all those who are concerned about the people , the revolution, the memories that are reread in the form of sound, image and text, and have found their way into the world of books. he still spends his summers working and pays for his home expenses and textbooks in this way. it comes brought a book that is both a biography and a memoir with titles such as remember well when you were the leader and popular tuesdays , each chapter narrating a part of the life of the martyred leader , the book that became a house in the form of 44 stories

now or i would rather say that the narration of the memory was from shahid raisi, after that article, or now the speech was from hazrat agha, another book. it takes us to shahid raisi's views on the field of resistance. we will always defend the rights of the oppressed palestinian people . a book in 36 chapters of resistance in palestine, yemen, bahrain, nigeria and lebanon. as a there were officials who were people in the first place. and being unpretentious and secondly, having a foothold on the path. now we have two books in front of us, which provide a close view of martyr raisi in both internal and external dimensions and are presented in different ways in the audio format of martyr president ayatollah seyed ebrahim raisi . it was prepared in approximately 120 minutes in four chapters

, approximately 30 40 minutes was prepared, which is uploaded in four chapters. dear readers, you can read this book through iran's website. the books of seyyed mahrandin and the field of resistance in the statements of seyyed ebrahim raisi are two works that, with the mention of documentaries and visual details from a president shows the level of the revolution , the works that both text and audio versions are available in the virtual space. miterra labafi of radio and television news agency. the next part of the news is at 5 o'clock. stay with us.

in the name of allah, the most merciful, the most merciful, ladies and gentlemen , my dear countrymen, hello to you, good evening. you are very welcome , especially the election program on the first page, which is dedicated to talking with the honorable candidates of the 14th presidential election, focusing on reviewing the performance records and records of the honorable candidates . thank you very much for devoting your time to us and watching this program. thank you for your comments and your kindness to the program. we pay our respects to all the dear martyrs.

they killed the name of dear iran. in this program , i will have a conversation with mr. masoud bizikian , the honorable candidate of the 14th term of the presidential election , please join us, mr. dr. hello , you are very welcome. greetings to you and dear viewers. i wish success and health and i ask god for health and pride for all the dear people of our country. thank you. mr. doctors, as i said, in the first page program, we mostly focus on reading the records the performance of the candidates is respectable. it is good that your excellency should first refer to the records that you had and the responsibilities that you took on during your service , especially if you tell me about the lowest

responsibility that you accepted in the ranks of the service and how you spent your time in this hierarchy until today. thank you for pointing it out. i was born in mehr, 1333, in mahabad, and my father worked there. my father worked there . i went to elementary and high school in mahabad, and then i came to urmia. we studied for a year and got a diploma we went to the conservatory, we served in mah karaj, and then we went to zabul and sistan baluchistan, and we actually served there for a year and a half, and there were also records. the situation forced us to sit down and study properly. we came to mahabad in 1995 and... four and this, when the service ended, we actually got a natural diploma again. i was the first one at that

time in mahabad and then we entered the medical university. it took 10 years for medicine to be completed because it coincided with the revolution and then during the revolution the debates that came up and finally the efforts that were made there before the revolution and after the revolution the efforts that were formed more responsibilities start from there. the war started and we became responsible for the emergency teams. we did not carry out any operations against the ashura army, except for ourselves or the children, who supported us both in the front line, behind the line, and in the hospital. the term of value is being in the system and all that time in fact being with the revolution and for the revolution, all the dear ones are trying to defend it. i was present in the scenes from the soil and soil of our country

, there was no operation of lashkar ashura unless we were at the back of the front, and the cooperation that the doctors did. then the war ended, the cultural revolution started during the war, the cultural revolution started in the universities, so many universities, strikes and protests started from our faculty, and this was because of problems that do not occur now, and then all the universities in the country were closed. and in the end, we stopped studying there for 3 years, but in fact, the work done there was different issues, which was also the management of the university's jihad. he was with us, and in terms of academic responsibilities, we used to go to villages and deprived areas and places like this, and after the academic jihad was over, the university was opened. we continued our studies from the very beginning , we were looking at the deprived areas during the revolution, because our idea was that we would reach the deprived and their problems, the structure of the family doctor and

arja, since then with the studies we had with our students and friends in our minds. . finally , we finished general medicine and entered surgery. we were second in the country in terms of exams i couldn't believe it in writing at that time. with all the work we did , we were able to do this in the school exams, and we got married. my wife, may god forgive me, was a gynecological surgeon . we had four children, despite the fact that we had four children, she was also the first in iran. it is reliable and we also studied

. we also became the second in the country. then we studied and became a cardiac surgery subspecialist. we were in tabriz for 3 years. one year was in tabriz. for two years, my wife became a subspecialist in shariati hospital . well, yes something happened, we lost our wife, finally one of our children also died in that accident and during this life we ​​lived together with our three children and we were both fathers and mothers to these loved ones and naturally we were with them wherever we went. then, the first time after we came , we got the heart surgery, well, my wife was running the infertility department , when the accident happened, we also started heart surgery in the service of our professor there, and then the first responsibility we found, we officially became the head of the hospital, the head of the heart hospital and after that, we became the president of the university in tabriz for about 7 years

we were at the university of tabriz, then i became the deputy minister, then i became the minister, after that we became representatives. after that, i became the first vice president of the parliament for one term and finally after that, i am now at your service. after four terms, we wish you good health . we wish you god's forgiveness for your respected wife, your child, and god willing , all the survivors, god willing, may you be healthy, mr. dr. as far as i know, the first responsibility you accepted was in the hospital officially, that's right , we were in the hospital for the first few years. the so-called we were the candidates, but he was the president of the main university . when we found the responsibility of selecting him , we didn't fire anyone at the beginning of the revolution. we didn't expel anyone because

we didn't put ourselves in the position of a judge to deal with someone politically and purge them because they were called tasfee and we even strongly defended our professors despite the fact that at that time there was a revolution and we had power. and we could do anything, nothing we didn't disrespect our teacher. even when i became the minister, it was not possible for a teacher to come and me to enter my room before him because he was our teacher. as a result , we went through this process in this way, and i believe that people always come before you. we should respect and appreciate those who teach people skills, if we appreciate them, then we will be able to fix our country, mr. medzikian. in the records you had until now

the title is an indicator of success for solving the problems of the people's country . whatever you have in mind , let's mention what you are referring to. as soon as we made the revolution, we were thinking of being able to provide the right service to all the people for whom we are responsible, so that we can do this. naturally, we had to think in a systemic way and see the international experiences and regional experiences and the documents and works . the four so- called in the discussion system of management structure and program there were resources that we should have thought about in relation to the structure of equipment and facilities, and this in the university. when we became responsible, our resources were limited , especially in deprived areas, and the language of our approach

was not shared between the officials and those who were managing. we did a great job there, our villages had very few health houses, one day. we were trying to finish these health centers in basij form with basij children sitting i was in a meeting at a children's hospital and it came to my mind. we told these dear people that we want to build 500 health houses in the name of 500 martyrs within two months. they used to pay for 10 health houses per year, and it took two years to build 10. what year was 1976 and 1975? we were supposed to have a meeting, but they didn't come, so we had a meeting with our managers. i said that i arrived late. the managers were all there. what is he saying?

we didn't have credit, i have nothing to do. now my process is long because you have many questions. i don't want to go into details. we were 60 and we were supposed to build 630 health houses in 6 months. in kalibar mountains, which was one of the cities , we used to work as managers, and they did not believe that a university president, a heart surgeon, would take his children to the top of the mountains to work in the villages, but we built 600 health houses in the name of 600 martyrs, the following year, our health centers we built it because we built 50 centers there based on the same point of view we had to build and finally we did some work related to the management plan, which management was about being able to manage the system in a scientific framework, and not to come later . we put this work in the workshop

. he came and evaluated our system. thanking him, in addition to coming from the region, this caused him to come up and say that sir, there is news there. finally , we were made deputy ministers together, and then we became ministers. we started the discussion of public insurance. can't get service to we removed it due to lack of money , we said to anyone who didn't have money, come to the hospital, it should be covered and served , we operated three provinces as a pilot, and naturally , we tried to create a common language among the managers, and we made the rules in this framework. and those laws have continued since then . we came after we created universal insurance . finally, when we entered the parliament , we vaccinated several million people . we made accidents free in the country. we created health care infrastructure . prevention and treatment

for those who don't have money and don't have facilities , we solved the accidents where the sick people came to the hospital and didn't get any answers. finally, when we came to the parliament, those frameworks that we had a problem with at that time due to the lack of law were all turned into law, the law of the program, and finally, the problem we have now is that, basically, the person who gets sick based on the general policies is sick when he enters the hospital should not have other concerns other than the concern of the disease ok, for this issue, we came to the law that caused that 10% net target that if he gets sick , he will not sell his house because he does not have the money to live. but the problem we had was that governments usually did not implement these laws, and

that is why we have patients in hospitals because of the lack of these and lack of money. in any case, if the government of any government wants to come to work , the laws that have been written should be in accordance with the people. we approved 1% added value. in the parliament, this 1% increase in width means special attention to deprived areas, villages and cities below 20,000 people should go to the outskirts of the city to provide proper health care services to the people there. there is a principle in healthcare, and that is that in order to be able to provide coverage, we must know who is responsible, what service should be provided, at what price, and if it is not provided. how should he be responsible? if we apply this view in the country and make it operational. it is not possible for anyone to be in the most distant part of the country. whether he has money

or not. whether a person has acquaintances or not, the government must see those who cannot be seen by the eyes. whose voice is not heard well by others, and those whose cries cannot be heard by others, if we do this, no one will be deprived of services, mr. bizikian. what is your chosen one and what does this slogan have to do with your records and the main orientation of your possible government that wants to move things forward for iran and iranians based on justice and justice, it is not possible for us to stand up to this tension and problems unless we all let's join hands to save our iran we can save these problems with power.

find resistance and perseverance and solve the problems we are facing. it is not possible to save iran by one group, one faction, one group. iran should be treated with all ethnicities, regions, that is, all these words and discussions that we do should be based on truth and justice. reforms based on right and justice mean. that means we have to do something, the rights of different regions. sistan, khuzestan, all these regions in the country should be dealt with on the basis of justice and with themselves and with their company . bukhore, are you asking for justice instead of equality , aamishi, we have individual rights on this earth , we have social rights, we have divine rights, there is a book, shahid beheshti actually wrote it before the revolution

with a series of experts. until they discuss their series of arguments, right and justice from the point of view of the qur'an, whoever wants to understand what we are saying should refer to that book. humans as individuals have rights. i have the right to choose. i have the right to live. the current framework of social laws imposes a right on me, and i , as a person, have a duty based on this law. with the responsibility that they accept, they have specific written frameworks in the laws. it is a natural right that, for example, science proves that this path is the right one. what i am saying is that science proves that this path can lead us better than that one . in order to accept a better path.

the more correct way is based on documents and reasons, and if we deprive our country and our society of that right in management, backwardness, poverty, injustice, deprivation , corruption, all because we deny a series of rights , a series of social rights, and a series of scientific rights. we ignore and that i am right as a human being i am choosing how to live, how to dress, how. there is the fact that if you take the right of one person and develop one area to another area , you don't even provide basic services, it is injustice that it does to that area . we ignore it, if we allow them to have their rights, we don't have a fight, mr.

medical. from the issue of respecting the rights of decentralization and the issues that you have in mind, all this shows that we must have a coherence in the functioning of the forces to be able to achieve these goals. good programs must be possible with a good movement from the whole system, especially the three powers. you analyzed how the relations between the powers can be improved. find and see what are the harms, whether at the high or middle levels , scientifically, the problem is clear, people have different tastes , they have different opinions, but when it becomes a law , it becomes a common covenant of society that we all must adhere to, but there is one principle, every the law that we write must have the right and justice in it . if we write a law that has rights.