with the presence of people, especially academicians, experts, and people with whom we can communicate, if we join hands , we can definitely make changes within the scope of our work , we can deal scientifically where we have authority , deal properly based on we have the right to act justly and act justly, and we should not allow them to treat people in a way that is not human but islamic. it is not that it is not moral because the face of our religion and belief, unfortunately, in the system of showing nothing but violence and misbehavior and deporting , does not create anything else in the minds of the people. if this is not the case, every iranian, everyone who lives in this country, as a potential , as a force, can be influential in building the future of the country, if we cannot do 100 things.

we can be effective with the amount we have, so if we come, not to say that we will solve all the problems, but we can say that with participation, with empathy and with the same language, and with trust in those who are capable in our elite, our scientists, and in the scene. i understand that many of them may not think like me , many may believe like me, but to this country and to this water and soil with. if the country wants to come out of this crisis, it needs businessmen who are honest and honest. their soil is shaking, that's the way we can do something. we have a proverb in turkey, they say, al-juzeh sel juzeh. he says that when a crowd is together, when they speak

like a slap, they riot and take whatever is in front of them, if these people are on stage, no problem can stop them from going towards that goal. our problem is when we use non-experts, when we make less educated people rule over the literate , when we do something , it becomes disrespectful to those who are elite scholars, when we disrespect our own heroes who are proud of us in the world. when those who create jobs and produce in this country , we speak to them in a different language and introduce them to the society in a different way. well, obviously , the rest of the troubles are the result of this attitude that we have, and then if we are going to limit the country to a few people. i imagine some special people

the country belongs only to him, the result is that others feel dissatisfied with what is in front of them . i can do what i say to the extent that i have in my power. i have lived with this in my life. those who know me, i promise them that these words that i swear that i have never lied and i will never lie to a person who took 60 and 70 years from his affairs.

it is bad for those who are not honest with people. people ask us to be honest. we may not be able to do anything, but if we are honest with them, people have no problem with us. the problem is that we put a table on ourselves for the people when we arrive at that time we say, well, we don't have it, if we don't have it, it's not for you , it's not for me, it's not for my child, then we can sit together and live together, people won't be unhappy . at all, in one phrase in that sermon 216 , he says that the society cannot achieve good without the presence of righteous rulers, it will not see happiness, but if these righteous rulers do not have social demands in front of them, that ruler will not follow the path of righteousness, that is, a confrontation between the rulers. demanders of society. the society should be in the scene so that we

can't take one step after another in the wrong direction in order for justice and justice to be formed in the society, there is a need for reforms. i cannot defend the right without reforms . i can defend justice because justice and justice have been lost in the society and in many places they do not act at all, they act against it. why do the middle people in tehran stay in the margins , they don't stay in their own cities, because we gathered all the facilities of the post-government training hospital here, this injustice. it causes us to have a society that can have a dark future for us. tehran, with this growing situation , will definitely face water problems one day. and it will be severely faced with that problem . it is very simple that we cannot see where we are going

, but unfortunately we cannot see where we are going. as a result, in order to be able to implement justice in the society , in order to have justice in the society, every every day and every moment, we should think about changing ourselves, our behavior, our knowledge, and go towards the truth, and this is something that is not possible without reforms without change, the same process that girls and boys have towards us in society, it is difficult to find that social capital. we are extremely weak and weak, because we were his teacher, we were his mosque we were his tv, we were his kindergarten, we were his office, we were him. we are teaching them a lesson from the one who kicked out the americans , we blocked them from dancing and singing. well, it was our hand. what did we do? now we want them to be reformed. hazrat ali says, "if

you want to act with knowledge and insight, first act." evaluate the intervention you are doing and see if it improves it, then go further, but if you are making it worse, keep going. don't let those who, for example, assume that they don't have a headscarf, as long as we don't interfere, they don't have a problem with us, but when we interfere with them, the same thing happens. they tease, talk, and create social conflict between us and them. the faster we go, the further away we are from our goal , our youth, our children, these girls, these boys , the future of this country. if we have an idea that is in their favor, if we care for them, we must prove it in action , not by hitting and hitting, because these youth and these people who look up to us cut us off because we were not honest with them, but what the messenger of god said first. when he conquers mecca

, he gives a speech and tells them about the rights of women and that women should be respected. put and their values, because at that time women had no value at all , women were a commodity, but the first words he says are three to four important items that he repeats. first of all, what he says is , "my people, my people, the covenant of adam, from the time of adam until now." i am talking to you, who is saying this to those who are so-called blood enemies? being together, being at war with each other for years , it was a clan system, you know , it is not easy to get together , it is not easy to be put in a cage of narcissists, which could not be broken so easily, here is what he says. he says that people from the time of adam until now, when the teeth of the mashad

are like the teeth of the shoulders, their teeth were all in one at that time, la fazl al-arab. make sure you don't make a mistake. this means that my doctor can be treated in this way. when i operate on a patient, i treat the patient without any complications . i

treat the patient well. i do it without error, with the best condition , with the right quality, with the right productivity and with the future. that is, he says in many places, maybe you will be pious , this is your move without error, if we have the meaning this is our policy, our social behavior. what do i know about our economy, our business, the relations between our people and our foreign countries should not lead to tensions that cause corruption and destruction. this is something that i think we can fix for the country if we go our way. if we do not solve these problems, none of these knots that exist in industry, economy, society, etc. will be solved. the first group is inside. inside , it means that we must see everyone, iran is for everyone

, it is not for one group, one faction, and one faction, we must accept that everyone in this country has the right to water and flowers. everyone's heart beats for iran. naturally, we will be able to solve our own problems internally with strength, because then we will give everyone what is rightfully theirs. let's flourish and develop based on merit and competence. this is something we have to solve internally. and we have not resolved and we have these differences. well, neither our social problem nor our political problem nor our economic problem will be solved. when we were able to accept internally that this country is ours, we have to reconcile with the world. that is, the same discussion that is raised in general policies. the dignity of expediency and wisdom , we are not humiliated by anyone, we are not against any power

we will not fall short, it doesn't mean that we want to fight with them , we have to sit face to face with them and speak and listen to their words. let's have and the trend and the market are one market. we should see the world , not only the region but the whole world, we should see our own home. we need a constructive interaction with the world. to be able to preserve and be present in the society based on honor and to move in the world with wisdom , the expediency of our expediency requires this

, to have a proper interaction with the world, our new generation, our grandchildren , our youth who are now among this generation are looking for it. it is a progress that is happening in the world, and because we could not adapt ourselves to this progress , we think that this is something else, that this is not something else, that they want to grow. this generation does not want to be left behind in that growth process, and we must help that it will not follow the example of me and mohammad hossein. i play football, i argue, sometimes he criticizes me , he says it's not logical, so we tell him the reason , is it logical or not logical , we never fight, if his logic is correct, i accept it, if my logic is correct, to be fair, he accepts the tractor when he competes , he takes it with him, that is, we go to football. in most of the matches that take place in tabriz

, we are in the stadium with nohmen. see, i was born in kurdistan, in kurdistan, not in west azerbaijan, in a city where there are kurds and the place of so-called culture. kurdist was born there in mahabad in the time in fact, the old places were the place of culture, literature and works of kurdistan in general. at that time, i was born in mahabad, then i came to urmia , i studied in tabriz, i found expertise, science and knowledge in sistan baluchistan, i worked in khuzestan and ilam during the war, we lived with them and defended our land and water. we are born in this country and we are working hard for this country and every part of this country is gold for us and all our being to save this country to this people

is the duty of the government that should be the voice of those whose voices are not heard, the deprived on the sidelines. he should see the marginalized people, the disabled, and those who are addicted and trapped. he should look for those who are trapped and have no one to help. i am often in therapy. when we talk , we say that those who have money have no problem. we took care of him. they call him sth. he is a social determinant. it is an influential social factor that affects health. do you know if they die early, if they become disabled, or if they get caught? those who are poor, those who sit on the sidelines , those who are addicted, those who are illiterate , those who are illiterate. orphans who have no father or mother are sovereign he needs to see them , he wants an eye that

can reach those who have no shelter, this can make our society healthy . the parents are above the child, they have money , they have access, the danger does not threaten them, the danger threatens those who are on the sidelines . in order to have a healthy society , health must come first as management let's see them. as a doctor, as someone whose duty is people's health, our priority is to see the health of this group that the eyes cannot see and the ears cannot hear. we must be their ears and be their eyes and feel their voices inside us. at the time when we were ministers in

the government with the technocrats in the government , we believed that we should spread a table for the people, and the government should sit at the table that it has spread for the people. we often said for healthcare. give me money, i said we don't have money , give me money for education, we don't have money, but you industry, oil and gas, they have good money , we said you don't have money, we don't want money, the budget plan of the government of the ministry of petroleum. justice of the parliament member , sit at the same table that you opened for the people for free, if the cook is not good, if the minister is not the right manager, replace me, but whoever you brought said you made the minister healthy , sit at the same table that you spread for the people. i was saying this when the prime minister

of sweden found aseptic necrosis of his femur neck. the blood on it decreases, it slowly rots, and then you have to change it, this is your turn the operation is scheduled for 6 months. it was your turn to be the prime minister , that is, the leader of that society, because the structure of their government is actually a sovereign structure, and the pain becomes so severe that the prime minister cannot go to a very important meeting. the media will broadcast the news in the media that this prime minister could have gone outside of his duty on the first day and performed his surgery. that the people were standing, but in our country, the parliament of the government and the judiciary have a table

people have a different table, why do people have problems with us, and because our table and the people 's are different, we should sit at the same table to trust each other. foreigners know. the rest of the inner circle is getting tighter and tighter and tighter day by day, which means nothing stays in it. if our iranian people work together for our country and iran. let's accept our scholars , our capable scientists, our traders , our producers, our industrialists, be in the field and have credit and honor. let's give them respect and we will be able to solve all the problems of the country together and definitely

we should not allow ourselves any disappointment when we say goodbye to all of you dear ones who see us. pray that we will be honest with you until the end, as i have just talked to you, peace be upon you and may god's mercy be with you. the special start of the summer leisure programs of the center for intellectual development of children and adolescents . this year, our slogan in the center of intellectual development during the summer is to make the children and teenagers plan for themselves, make their own choices and be themselves.

with creativity, with actually initiative and intelligence , they can design a suitable structure for their summer. these special programs with the slogan "make your summer" with the presence of the minister of education at center no. 30 of the center for intellectual development of children and adolescents. iran has started this year, more than a thousand centers for the intellectual development of children and teenagers across the country, along with 30 thousand summer bases in schools and cultural, sports, literary, quranic and skill centers, will serve the children , god willing, the most distinctive aspect is two points first, it is family-oriented and secondly, it focuses on skills that is, with a special program on the topic of skill training and learning skills, our colleagues put job skills and life skills on

the agenda for young children. special and different workshops will be held this summer at the center for the intellectual development of adolescent children . i am entering the atmosphere of a new planet, where it can be a place for us humans to live like earth , it has water, soil, and x. the heart of a sheep is like a heart. humans, we have come to explain this to see what is going on inside our body, what activities the heart has, it is attractive to children, they are interested in it at first. kanon says that teenagers are among the special axes of this summer's parting time programs. we have three policies in mind. youth-oriented

is one of our important policies. in our second policy, the audience is central. this means that all the children and teenagers of islamic iran are our audience. our third policy is also central. this is exactly in line with equal educational justice. there is an education to draw a border from the deprived areas to the more privileged areas so that all children are included in our agenda in various topics. at the end of the year , we hope that 5 provinces will be added to make a total of 15 provinces. screening our film is one of the 6 activities of the center for film screening in centers, from june 1 according to the schedule we sent until

october 30, actually, 120 movie titles, which is also an occasion, in these special days, anyway, in the centers. now, other centers can show these movies in the mornings or afternoons based on their shifts. the movies are short, half-length, feature-length, and animated. also a live action movie. this is the center. where you can forget your sorrows. when you open the door and someone smiles at you with open arms and says kindly, he has been waiting for you for a long time. ahmad aminfard, sed and sima news agency. unveiling the circuit of village progress in the form of knowledge-based projects, as a village assistant

, i participated in the plasas circuit course to sign a contract with danesh company. foundation in the field of animal husbandry and agriculture for the development of our village as a village in the form of a circuit plan. for the agricultural development of the village with danesh banyan companies, a contract has now been signed. we have signed a contract in our village, which is a historical village, and based on the evaluation we have done, we have come to the conclusion that we will operate in the field of tourism in our village in the form of our circuit with danesh banyan company for chlorination. if they chlorinate the water of the village, for example , there is a contract or a negotiation that, god willing, will be implemented in the last round. the resolution of the first meeting of the high council of jihad sazandegi to support innovative creative projects and knowledge base to connect the supply and demand of

development and development services. it is in the villages. we believe that the villages of our country are the biggest economic capacity, and if these capacities are activated, they will make a leap in production in the country. we in the village are now witnessing that the current methods, especially in the field of rural production, are generally traditional methods. the need for the capacity of the scientific collection, scientific collections , a collection that has some kind of access. in the heart of the village, which is the largest production center of the country , this capacity should come to the last knowledge of the day. to do it means, on the one hand, there are applicants who invite the country's villagers, some of the country's top villagers to attend this exhibition in abad iran, and on the other hand, there are companies and collections that specifically contribute to the story of the leap in production in the villages with methods. creative and innovative people with

new ideas are trying to connect these to each other in a way of connecting supply and demand. in this national plan, the statistics of the indicators of knowledge- based companies have been based on the needs of villages and deprived areas. we before the villagers and parties this request should be entered into the conversation with these companies , we gave them training courses on how to negotiate with them, how to talk with them , because anyway sex. the literature of knowledge -based companies is different, and it can be said that they know less about the problems of underprivileged regions. we tried to create a meaningful link between the two. well , the circuit event also identified 5300 projects at the country level from the beginning and according to the indicators we had, we refined these and it became

300 flagship projects. which will have the ability to be supported by the rural development deputy. people's participation and applying knowledge to strengthen the rural economy is one of the most important goals of this national plan in the villages. alireza shaukati, sed and sima news agency.

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sending the number 5 to the sms system in the name of allah, the most merciful, the most merciful. hello , our reporters will talk and listen to the elections. today, we will talk about buying and selling with the passengers of the election taxi. it is a different kind of buying and selling

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