today, we are witnessing problems that are difficult for me to repeat because you, dear people , have heard so much that you are tired of talking, but in this situation, i want to promise you as in the past and keep my promise that i will i say that we can solve it with your help, i am not saying that i have said it and you have heard it. today we are all suffering and we are ashamed of the high price, we are ashamed of the inflation. reducing the purchasing power of households. we are definitely for this in the 14th government, which is the government of service and progress.

we thought of a solution, we have a plan, we have an implementation method, and we have an executive guarantee, my performance record, throughout past years in the field of housing , they spend about 60 to 70 percent of household income in this field today. we have to solve these and move forward. i have explained this in other programs. in the field of health and treatment , you are facing difficult problems, both in providing the expenses and where you provide the expenses, in finding medicine, especially for loved ones who are suffering from special diseases, of course, the measures for

special diseases are temporary in the parliament. it was done, but we believe that this should be done fundamentally and in a permanent way and it will come to fruition. our retirees , our pensioners, national military retirees , social security, our help seekers, whether in the imam's relief committee or in the country's welfare organization. on the other hand, our elites, our scientists, our students , especially our dear teachers in the field of education , the future of this country and the continuation of this transformation, economic growth and progress depend on the education of these dear ones , dear elites, if we ignore these problems , they are fundamental problems. more' maybe the things i

mentioned are the result of these causes and the disharmony that exists in the country. unfortunately, dissatisfaction in energy field, imbalance in banking and monetary instruments , imbalance in water, especially imbalance in the budget deficit. i have emphasized many times that we when the budget for years. we write, we say the government budget or the seventh plan, we write, we say the government plan, in fact , we should know the plan and budget of people's lives, if it has this disharmony, it means that we are directly and indirectly taking away from people's lives. and let's make it basic , this question is raised here.

when we have a budget deficit today, does it mean that we don't have money, we don't have wealth and assets? no, i wish not we had 19% of the world's oil and gas reserves in iran , which means we have the first rank in the world, and today , 66% of this 19% is in our gas reserves and 34 % is our crude oil reserves. i also mentioned that we are located in transazi and the east, west and north-south corridors, which

have very golden and unique opportunities in our lateral incomes. the gas we are producing is worth 230 billion dollars, we are wasting exactly 25% of it we are wasting it or it is being smuggled out of our country, this is in a situation where we have those needs, that is , if i want to put numbers and figures, it means that we are giving 3.5 times the subsidies that we have now, this money is being wasted here, that is, about 1260, we can't say that these will be desired, but for sure, they will be a pity. what

difference does it make now? it is important that this capacity is not in the development and investment cycle of the country. it comes to the root of all that we burn opportunities and we lose opportunities and we turn opportunities into threats . i say with all my heart that today the main root of corruption in our country is inefficiency. and the numbers are such that one eats stories, but the 11th parliament and the 13th government of the government of shahid raisi, may god bless him and grant him peace , came to change the train, to change the will to change, and

we moved in this direction and moved forward and accelerated the seventh plan with our participation. we approved it, but god's providence took this dear friend from us, so today we have two ways before us, either we let the wheel turn on the same heel as before, or this way. let's continue the transformation with strength. our will on this we have to continue this way. and keep all the reinforcements of the 13th government. and if

there is a weakness in some work, let's turn them into strengths. and let's quickly move towards transformation. dear nation of iran in one. you are at a historical point . you are at an important and fundamental moment for a big decision . changes are always the closest path for changes. this is your choice and your decision to change the economy for the future of our children in this land. wide and dear for the progress and honor of our nation and our dear iran. we do not have time for trial and error. we must firmly follow the path of progress do. we must seek transformation. transformation in

all areas. economic transformation, political transformation, cultural transformation. without a doubt. transformation needs a manager. the head of the executive branch, who has to shoulder this burden and in the coming days, you dear people want to elect him, must be able to deal with complex and numerous issues and hundreds of government forces and government bodies. and promote coordination with other forces for this transformation. his role will be a unique role in this transformation. is

our problem a plan for this transformation or is it the lack of facilities? if the problem was the program, six programs. the past less than 30% was done, the problem was the lack of a strong manager to bring it to fruition. i pointed out that a manager who says that i want facilities and i want authority, he has no ability to change . the problem was not having a strong manager. today, after 45 years of the revolution, in in our selection, we must even look at people who have a track record.

have a clear performance, have the power to make decisions, be brave, be aware, have collective wisdom and advice. and be able to before the decision to believe in decision-making. and decision let sazi give a chance to the elites of the society, the thinkers of the people's society, who have opinions in this field, and zinfan, who are part of the decision-making process. it is like this that if our elites come to the field with cheerfulness and see its effect, without a doubt, this decision is a ripe decision. that a strong manager can

carry out that program and that correct and correct decision-making , and its important effect is on the transformation that occurs in students and youth and the pioneers of this transformation in this field. a strong manager can be a source of pride. you look when all iranians in iran, even those who did not have a close relationship with the islamic revolution, when they saw the iranian rockets towards the enemy passed through the al-aqsa mosque, everyone was proud of their iran , so a strong manager can always keep the country dear and the country strong. we should know that the position

of the executive branch is not a training place , it is not a training place, we do not have the right to trial and error. this is not a place to practice ideas . do not move a point to increase the problems rather, let's turn the problem into a problem and solve the problem with their power and be able to untie the knot in people's lives. i will never forget the almost 3 years that i spent in the program

, days and nights passed with the honorable government and parliament. when you carefully look at the pitch like this , i told many experts in different fields , who has written so-and-so's six programs ? this the plan is a plan that can make our people see and believe that they have a bright future year after year in these 5 years, and feel this success and progress in their lives every year , i commit myself. like in the past when i was your servant wherever you were and you trusted me, whether

i was in the police or in the aerospace industry or in khatam al-anbiyya's camp, and whether i was your representative in the islamic council with your direct vote and you trusted me. what about the vote of your representatives in the tehran mayor's council. i was and i was committed to my promises, and today i am committed in the same way with conviction and strength, i will not allow these events to be repeated, but here i want to pay attention to another important point, the value of which, if not more than that of a strong manager , is certainly not less. do it and be sure

that exactly this is a necessity. you know, and on the other hand , i also believe that the intervention of the government and the decisions of the people and the government in the lives of the people and the affairs of the people in the economic arenas causes the flight of capital and causes insecurity in the economic movement. the basis of competition compliance i say to my friends and loved ones in the revolutionary front that we must achieve unity in this field of competition in order to achieve success and after the eight arrows, all of us and all our other friends should work together and converge to bring about this great transformation.

and never basic. only a collective work will not be possible to succeed. we are the ones who can take the second step of the revolution with the transformation that the supreme leadership expects and expects from us and expressed, and in fact it is their wish and the wish of the people . we face as they see and choose a pattern in transformation and progress . i am sure that it can and we can. eid ghadir

is the day of announcing the caliphate of amir al-mu'minin ali bin abi talib, peace be upon him. a quranic interpretation is very striking and sensitive on this day. that interpretation is also what he says in the first chapter of surah ma'idah: it means on the 18th day of dhul-hijjah. the year 60, 10 hijri, the day of the announcement of ghadir and the succession of amir al-mu'minin is the day when the infidels were disappointed that they could

destroy the religion of islam until that day. they were still hoping that they would be able to do this, but you were disappointed that day, so don't be angry anymore. do not let the awe of the infidels intimidate you. don't care about the appearances and actions that the disbelievers show off . be careful of your behavior in front of the lord of the universe. this verse is why the disbelievers were disappointed. this is

because of the continuity of the ruler. islamic political arbitrariness is once an islamic belief, it is an islamic practice, but it is not an islamic policy, it is not an islamic rule. when the rule of islam comes into existence, the spirit of islam, which i will describe now , will be truly realized. the spirit of islam is imamate. imamat one of the most important levels of divine prophets is the prophets, each of them is an

imam with the position of imamate for prophets are higher than the position of mission. the mission of the prophet means that he conveys the divine message to the people, but the prophet's imamate means that he implements this mission in the hearts of the people, in the thoughts of the people, and in the actions and functions of the people. this is the meaning of imamate. therefore, you see almighty god and hazrat

ibrahim (peace be upon him). after all these difficult exams that happened to that honorable man. at the end of abraham's life, god almighty says: abraham. how do we say the end of life, because later abraham says , "wem qale and wem zariti. is

there also this imamate in my offspring that the almighty god will answer to him?" well, the descendants of abraham are related to the old man abraham , the prophet abraham, peace be upon him, in his old age, maybe in his 90s. or later, he had two children, which the qur'an says, alhamdulillah al-dha'ib and ishmael's glory be to ishaq. this means that the holy prophet continued this imamate by divine order, but the continuation of this imamate. it should be accompanied by political sovereignty. therefore, he declares the caliphate, declares the province . my name is mola ali mola. also,

know the hadith of ghadeer. ghadeer's hadith was not narrated only by shias. it is frequent between shia and sunni. this hadith that the prophet said, "i am a fool, mullah ali mullah, and all this." quoting all the shia and sunni muhaddiths, quoting many of their muhaddiths, well, when the imamate continues, the islamic way of life also continues . when the imamate rules the society , the life of the society takes an islamic form, and the

islamic model is realized in the society. damage if the political sovereignty of islam is lost. the big thing is that islamic life, islamic social life will disappear. this is the biggest loss. this effort that our imams (peace be upon them) made during their 250-year life for the rule of islam, was the struggle they made. the work that some shia elders later did they were doing what imam rahal and the people

of iran did in this period of time to create the islamic revolution. all this is for the imamate to rely on political sovereignty and this will lead to the spread of islamic life in the society . that is, what is the nature of islamic social life, what does it mean, this can be found in the qur'an, in nahj al-balaghah, and in hadiths. in this model, there is liqum al-nas, that is, justice in this model. there is al-kaffar, which means

demarcation with the enemy, in this model, have mercy on me, there is, which means the kindness of believers and people to each other. these are the main lines, each of which we have neglected. if we do and neglect and the earth remains, there is a flaw in the islamic life model . in this model, the dear ones are against us. it means that the ruler of the society

understands and feels the suffering of the people with his whole heart. one thousand or maybe thousands of such clear lines to explain islamic life can be found in the qur'an, in nahj al-balagha, in the sahifa of sajjadiyeh, and in many hadiths, and this meaning exists.

ghadir ghadir actually presents islamic life conflicts for the execution of islamic history. now what happened in ghadir's case, these are other discussions. the meaning of ghadir is the continuation of divine and islamic sovereignty, so that this sovereignty can continue the outstanding and advanced model of islamic life through imamate, this is the meaning of ghadir, it does not matter for shia or sunni, all islamic sects benefit from this, we ghadir face

this let's see that it is the liquid of unity. let's not use ghadir as an excuse for the shia fight. this point is related to ghadir. in the name of allah, the most merciful, the most merciful, hello, dear viewers , at 20:30, we are at your service with some news. today, various cities of afghanistan witnessed celebrations and feasts on the occasion of the eid of velayat and imamate was. the people of afghanistan consider the ghadir incident to be the center of a division and unity of muslims against the enemies of islam.