you were supposed to come to change your car's brake pads before your trip . your pads are making a sound like a train whistle. you know that you are using a disc. in the name of god, the most merciful, the most merciful, the bombing of the unrwa school in the nusirat camp, one of the unrwa schools of the un relief and works agency for palestinian refugees in the nusirat camp in the center of the gaza strip , was the target of an airstrike by the zionist regime on monday evening, among the martyrs and injured of this crime. no news has been published, but based on

the images of a number of rescue forces and palestinian citizens are taking the wounded to the hospital. several children are among the injured. al jazeera also reported the martyrdom of another journalist as a result of the bombing of rafah city. king abdullah ii of jordan and president of egypt abdel fattah al-sisi sent separate messages to mr. al-badzikian on monday evening to congratulate wade on his victory in the presidential elections of the islamic republic of iran. mohammadshiya from souda. the prime minister of iraq, in a telephone conversation with

mr. al-badishian, while congratulating mr. al-badishian , invited him to visit iraq with the aim of strengthening the relations between the two countries. on the third day of mr doctors in the presidential institution, a number of personalities and officials met with the president-elect in the presence of the presidential institution. the second round of meetings with the president-elect on the third working day. here in the presidential institution, mr. mohammadreza aref, the former vice president, was the guest of mr. masoud bizikian. in this meeting, mr. aref wished success to mr. bizikian in fulfilling his promise and election slogans. in front of mr. masoud, the doctors appreciated mr. aref's continuous efforts and expression of love. your excellency continues to be the president-elect from mr. dr. seyed alireza marandi. the head of the academy

hosted by medical sciences. the success of serving the people and advancing the goals of the health system in the country was among the speeches of dr. marandi in this meeting. the president-elect also said that the 14th government paid special attention to the promotion of health in the society and considered this issue as one of the most important parts of the vision document in the development of the country. also.

hasan emphasized good neighborliness and readiness for cooperation. in response to the president of russia, mr. medeshian said the importance of strengthening relations with a friendly and neighboring country and emphasized on the follow-up and implementation of the agreements made with the government of martyr raisi. president mr. erdogan referring to the long history of relations between the two countries, the president of turkey, in a telephone conversation with mr. masoud mezikian, expressed hope that relations between iran and turkey will be developed in all sectors in the new government. mr. mezikian also emphasized the necessity of strengthening bilateral relations, cooperation in international forums and solving regional issues. farzaneh azarfam, sed and sima news agency. the results of the french parliamentary elections show that the supporters of the recognition of the palestinian state won the most seats in the parliament. however , they could not get an absolute majority in the parliament.

take the french prime minister after these results unexpectedly, he submitted his resignation to the president . with the counting of the votes of the second round of the early elections of the french parliament, the results were contrary to the predictions of political circles and polls, according to the announcement of the french ministry of interior, the coalition of the new popular front 182 seats, macron's coalition 163 seats and the national union party, which won the most votes in the first round. they won 143 seats. the french parliament has 577 members. and the parties are facing a challenge called absolute majority, i.e. acquiring at least 289 seats. the victory of the new people's front coalition in the elections of the french national assembly made the supporters of this pro-palestinian coalition

he drew the streets. the raising of the palestinian flag on the floor of the french parliament by the representatives of this organization a few days ago. the election was met with different reactions. in some cities, such as paris, rennes and nantes, clashes between party supporters were reported, and some looted shops . which was accompanied by the intervention of the police and the firing of tear gas. in the city of nanter, an anti-riot police force . the formation of a triangle of power in the french parliament will make it difficult for the president of this country until 2027

, who is very hard on power. mourning of seyyed al-shahda (peace be upon him) in the first decade of muharram , diversity in different rituals in countries. rituals , each of which has been registered as an intangible heritage in the past years. the smell of karbala comes to my head every moment. each iranian nation fits the members of hossein, peace be upon him, according to their dialect and accent, native characteristics and living conditions. some ashura rituals in the national and world list.

during the mourning ceremony of imam hussain, peace be upon him , they roll themselves in mud and mourn noah reading . damam zani basheris. the southerners, including the people of bushehr, play a kind of music in their mourning ceremonies they perform a song with drums and drums, which is sad. khuzestan processions. the arabs of khuzestan have a type of breast dressing called chalab. they hold each other's waists in chains and move in groups with mursi khani and sina zani towards hossein's processions , which are set up on the borders of tariq al-hussein. yazle khani on yom al-abbas and ars al-qasim are other ceremonies. elham goran of sed and sima news agency.

be happy with us. the first row, the first row, the line of service, the line of humanity, your

stronghold, your stronghold, this is the table and there is hope for you on the other side of the table , there is a martyr in your eyes, in the name of god, the most merciful , the most merciful, greetings and good times to you, dear viewers. welcome to another program. on the first page, i hope that all of you, dear ones, are doing well and that your prayers and mourning have been accepted by god. today, we would like to talk about the important issue of enjoining good and forbidding evil at the same time as the decade of muharram and the decade of revitalization and at the same time as the day of the order. for the good and forbid the evil, the host of the honorable secretary of the command for the good and forbid the evil. we are hojjat al-islam, dr. mohammad hossein taheri, haj, sir. greetings

, good time, and welcome to your service. greetings , dear viewers and honorable people of iran. peace be upon you, doctor. if you agree with the report. colleagues, let's prepare together. let 's return to the conversation. let's be at the service of you and the dear viewers

. i didn't do it. i didn't do it. i didn't do it, and if i saw it positively, i tried to accept it. it's a social issue that, in addition to various questions, why is it all the responsibility of the people, why are the officials nothing? they don't do anything, people talk about the lack of education and culture. what are its methods , what is its law, what is its framework, so far no one has explained these things to us. lack of sufficient training to carry out this duty that the command staff is known for. and forbidding negativity by forming a network of trainers in order to influence the best call to goodness

since we started with the blessing of amr be maruf headquarters and this work and a network of trainers , we have actually launched the necessary training for the models of amr be maruf that lead to a positive result and the reform of the society. finally, we have the most important vocabulary key. by playing the role of people who have a role model like imam hussain (peace be upon them) in front of them. denial of the martyr of

karbala. thank you very much to my colleagues for preparing a good report. well, as i said , on the day of the good and the bad, the host of the honorable secretary. this is the first year that the headquarters has been officially established the country's calendar is well-known, right? in the name of allah, most merciful, i offer my condolences these days. i would like to congratulate each other on this participation. of course, we have been doing informal revivals in the past ten years. the second day of muharram

is called the day of good deeds and prohibition of evil due to the arrival of imam hussain in karbala, and from there until the eighth day of muharram, it is actually great. it was the week of reviving the name and that in the first decade of muharram this name was given in any case, this affinity has been made for a specific purpose and for a specific reason. it has a philosophy. i have explained this in the sections i was in. now i will explain it in more detail today. there is more space among the imams of imam hussain, known as a martyr. this does not mean that the imams are no longer doing what is good, the reason is that imam hussein says, "i rose up to revive the religion ". mu'awiya announces this in madinah in the

prophet's mosque, imam hussain takes a position until he was martyred in karbala. it reaches the peak of that famous letter of yazid to the ruler of medina, that if you pledge allegiance to three people, one of them was not imam hussain, and behead him . look at the words of imam hussain and the behavior of imam hussain , and you will see that this noble imam, peace be upon him, has a line of thought. later, a famous thing was brought up to the martyr, and it became known that he is in a seemingly religious society. he claims to reform the ummah jed. this is an important point. people are religious, apparently, the prophetic tradition is being implemented in society , the quran is apparently common among people, hajj is common, everything is common. hazrat disagrees. he is saying some sentences: he does not say, i

do not pledge allegiance to yazid. this is true. then he says such a person. they call it philosophy in philosophy, they call it religious governance , that is, imam hussain does not want only prayer in society , it should be hajj, it should be zakat, not hajj prayer , zakat under whose banner, under the banner of god's will or man's will, this is what today in the form of amanism is the goal in principle, governance is governance

, that is, it should not be the relationship of individual with individual, individual with society, individual with government. it's true , who should determine this between a person and his family? well, today in the west, they say that a human being is a stream of humanism, humanism, through humanities, which means human sciences, is implementing this , he says, while in the system of revelation, man says that god, through revelation , must follow god's commands, what to eat, what to wear, how to do and what not to do . he eats openly, he plays dog openly , he gambles openly, he does this publicly, then he says, i am an islamic ruler, i want to put god in front of god. this duality makes the society go towards hypocrisy . what is the duty of the people ? therefore, imam hussain says that these should be dismantled, the ruler should be appointed by god, now either by direct descent, like the prophets who brought miracles or

the message of our prophet, it becomes an imam or a prophet , or according to opinion. it means that the conditions are expressed to the public, and it becomes the system of authority and the authority of the jurist. that is why imam hussain came for religious governance, and the highest order of the public is to call the government for good. mother, show respect, this is a well-known order, don't lie, it's true, this is a prohibition against evil , but the highest order is that the government in the budget in my division, this is suitable for government in government relations, everything that comes under the rule of governance is imam hossein martyr, and this is the reason for the choice of this decade. very well , what actions is the headquarters taking in this decade

? let me explain first. we are not standing in line , that's right, so we are not looking for big operations . now, we are conducting operations through mobilization and popular organizations. that our other institutions usually in the decade reviving a few basic tasks, we have a program during the year. now, during the program, i will explain the process of education and culture, which is a very important issue. imam hossein's important messages should be revived, now this can be in the form of a meeting, a conference, or in the form of commemorations. there are artistic works that have a great impact on media productions today. one of them is to appear in the media because of that discussion, which means that there are many works

that now, god willing, will serve in the process of my program. i would like to tell you that we inform the agencies to the provinces and they to the cities because we have these organizations at all levels . let's put this cultural point of view in the society, if we want to sum it all up in one word, it is not indifferent. we should not be indifferent to our surroundings, to our own society, to our own country. if we were indifferent to the islamic culture of the prophet of islam peace and blessings be upon him, he says, "we are not muslims muslim affairs, of course, this indifference has its own way and method, it has its own mechanism, it is a separate discussion. let's discuss, let's accept the basis of this . well, now, in 30 seconds, what are your priorities ? let's see our priorities. in the discussion of promotion of farizin , the discussion of education is the discussion of the elites, which

is done with scientific meetings and azandechi courses in the university, with the artistic elites in the form of media productions of the festival. it is an art that we will explain if there is time, this is our priority, of course, besides it, the discussion of people's organizations and the discussion of councils are our duties, sir, if we come a little further in the atmosphere of today's society. let's talk about the issue of public interest. the fact is that what is happening in the society now is that many people may be interfering in their private lives. what is your opinion or your answer to this ? what is criticism? this is a good question . what do you mean by famous? what islam has defined is not a famous matter but a social matter. i will give an example. if someone fasts in his own home and wears hijab

, is he having a party? does it have anything to do with us? so we to individual life. even you in the case of these iranian platforms that were placed it will be activated one day. hazrat agha has a sentence. that you have to assure the people that we do not interfere and... and do nothing in this field, as the saying goes today, that means it cannot be checked, we have nothing to do with individual lives, it is in the social sphere, you will see the same day if you do it in the society, this is what they say norms and rules, when a violation enters the society and you cross a red light, this is no longer your right , it is the right of others, and you throw garbage in the society, when you cut down a tree, when you hunt an animal that belongs to nature.

and we checked field discussions and some statistics, and one in the field of social issues, yes where the headquarters should enter, it has its own capabilities, because we are the headquarters, i emphasize again, we are not in line to be an organization, we have thousands of employees , and we are not here in the same area as we should enter in that area of ​​decision-making , and we made two campaigns that if i were the secretary , several thousand people would have participated in the campaign. well, usually , in this kind of campaign, we called those who said something, then we came, categorized them , and

compared them with what we had obtained in pathology. the thing that should be the basis of our work that we have reached is that education is not done properly, this quran is also a book, this is the important point of cultivation and education, what is education that is done properly, you have to teach a lot of things to the child when he wants to grow up in the society. they will ban it, if you say no , after the revolution, we should do this step by step, and this is a cultural work, these are famous works , they have not been properly trained , they have not been trained, nor have we cultivated our behavior in our behavior

, do it well. . i mean, i assume that when my father is at home, for example, the phone rings he turns his face and says, "it's not home. say it's not home . what are we teaching the child? just look at these little things. then, if this child grows up with this lifestyle, then he becomes a responsible person , how will he behave in this society, that is, can he be accepted?" you will see this when you look at the dual behavior, so we even told the meeting with the minister of education that this is why we like to teach children science so much in childhood. we don't learn life lessons, why our children only in the first two or three years at all, let's collect the books, let the child learn order, sir , learn order, respect the law , respect the elder, respect everything, social life , remember to respect nature, respect the

driving rules. in the class, they walk the same thing, which is very important and interesting. in addition to the research and discussion of education, you took a special action in education. you see , we have done two or three big things in the one year that we have come. it has been defined for us in the discussion of the well-known matter as the discussion of the veil and the veil, which the law has made famous. there are both religious topics and topics. there is a famous thing in the life of the imams, which they should learn . that is, he wants to stop a negativity with negativity. did you pay attention? for example, he wants to give a warning , but he says something. well, he never deals with negativity, that negation can't be cleaned with a dirty napkin or a dirty glass. it's true

, even with my psychological issues , we came up with a similar model. 72 episodes are a rebbe with text there is a video and it has been uploaded to our website and today, as i am talking to you , we have been active since the beginning of winter. until now, i got today's statistics from the system. 259 people have registered in the country. it is completely virtual. you can go to the registration site with my mobile phone. how much do you evaluate its impact? look, cultural work never has an impact on a daily basis. we have to repeat this work so much . in our country, we have just started this work , that is, to reach the training of hundreds of thousands of people so that it can be a cultural ambush. sociologists say that sometimes it takes 50 years. that is a thought of cultural thinking in a changed society yes, this is difficult. if the imam was able to do this in 15 years, you went to the headquarters, did research , followed the discussion of education, but in the society, do

you see that part now? specially learn this thinking that the headquarters or anywhere else, you have about 30 cultural organizations that are in charge of cultural affairs, and we are not the only ones. yes, why is this our priority? why should the police intervene at all?