he does not hesitate to sacrifice his life and family in realizing this ideal. if imam hussain pledged allegiance in medina , he would have settled with the governor of medina. he remained in his own city in great respect. there was no problem for him. if he made any condition for this allegiance with yazid, they would accept it. any condition the government wanted any place, any amount of wealth , whatever it wanted to accept. imam hussain , peace be upon him, leaves the prophet's mosque to hear the news and be informed about it. marwan bin hakam sees their order and says: i order you to pledge allegiance to amir al-mu'minin yazid, the imam requested he rejects him firmly. marwan goes to dar al-amarareh,

of course yazid is untrustworthy, he is the caliph, the representative of god's law, and the people support him, and if a departure from the caliph, he is rebellious, he is rebellious, and even refusing is considered a departure from the will of god.

this unfortunate situation originates from the presence of court scholars and nobles who are also trapped in the world and the position of the earth and do not speak except for the satisfaction of their rulers. incorrect and perverted beliefs become a good excuse for the caliph qasib. yazid sent troops and said, go and kill hossein. but kill a woman secretly. a hidden fire. hazrat from madinah he went to mecca. imam hussain was not caught in medina , why would yazid want to kill him secretly , because hussain bin ali's sanctity was so great in medina itself that if he wanted to start a fire in medina openly , the people would have woken up. everything is permissible, he

deviates from the divine command and the holy religious law and adopts a special law for a worldly soul . therefore, ruling is the goal, his authority is the goal , so in the morning everything is permissible for hussain, peace be upon him, except he does not pledge allegiance, but what is the reason that many elders of the society islam will not arise either the classes have an interest in the survival of the political ruler, which led to the attempt to seize the authority, especially in the surrounding area, especially in the area around the arabian peninsula and in the levant, especially when these provinces became a source of wealth, the vast majority of people

can be deceived . it is easy to manipulate, but this responsibility is basically on the shoulders of the social class and the religious class. this al-safwa is the khanate of al-amanah and the caliphate of the truth, the absence of misguidance and misguidance, and the opposite is completely true. taking allegiance with the blade of a sword is now the first time that the self-proclaimed caliph of muslims takes allegiance with threats and intimidation. how is this method similar to the tradition of allegiance during the lifetime of the messenger of god? al-hussein ibn ali raghaba was in the kingdom of qat. and it is the authority

that is considered to be the child's indecency with his father. al-hussein bin ali was not one of those interested in the world, but on the contrary, he was a murderer. those who tried to hide the lights of god, the character of muhammadiyah, were also those interested in the world. they did not understand the concepts of islam. they did not rise to the level of islam. they consider them al-islam is salma to al-wajahah, the way to al-qaida , the door to al-za’ama, while al-hussein bin ali saw islam as the religion of life, the religion of justice, the religion of dignity

, the religion of dignity, and the religion of grace. don't commit polytheism, don't commit adultery, don't kill your children, don't beat yourself up. these were the words of the messenger of god, may god bless him and grant him peace, in the first aqaba treaty. it was then that the position of the messenger of god as the representative of the divine law was recognized. the strong movement of the messenger of allah, may god bless him and grant him peace, was the movement of the change in the social reality al-jazeera al-arabiya lifting people and lowering people, raising people for their nearness to allah, for their honor, for their dignity, for their religion , for their adherence to the truth, and for the people of truth, their commitment to the way

of righteousness and lowering people, they are not the leaders of the arabs, the leaders of the arabs, the faces of the arabs, these people have fallen. because i don't want to be a leader, they deserve to know the existence of the new project in the divine project. the day ends. imam hussain once again went to the grave of his grandfather, the messenger of god, and prayed two rakats in the prophet's mosque, and whispered to god: o god, i love the good and the bad.

the objectives of what he was trying to achieve are the exposure of the ruling system and the overthrow of the ruling system man makkah wal khatowa al-awwali ho al-ghaalah al-makkah until the clarification of things from the time that yazid comes to power and announces that he's going to take an oath of allegiance from everyone from that moment onwards hossen knows that his life. at the beginning of the morning, men and women from bani hashem come to say goodbye to imam hussain (peace be upon him) and he

decides to leave medina with his children, brothers and nephews and a number of other members of his family . the truth is that some of them said that they were against him to go to yemen. yaish fi al-badiyyah ho la yafar ho alaihi an ahmad al-rasalah al-yemen means al-bataad aan al-mujaha and exit from the battle and imam al-hussein did not want that, madina makkah is the place of preparation for finding the appropriate starting point for the confrontation of the umayyads, and imam al-hussein, yazid, is at their head, that is , he was capable of self-sacrifice, and he knew it , and he said that to...

it is obvious because of his lack of physical strength. karvan imam is excused from accompanying him, who still has the scars of the battle of safin on his body. choosing how to overcome this killing or if i do not overcome being killed, where will i be killed, which creates an awakening , then choosing this hand of hussain bin ali , he will definitely be killed in madinah, is a way to overcome. no, but if he is killed here, it has no effect on leaving medina. at the end of their life, they gave a will to muhammad bin hanafiyah , in which it is stated that i

do not go for the evil of corruption and injustice, but for the reformation of the ummah of my ancestor, the messenger of god, may god bless him and grant him peace, i want to enjoin good and forbid evil. to follow the life of the holy prophet, he knew the prohibition of evil. the change that he wanted to make, he knew this change, he knew how to deal with heresy, he knew that heresy, the scholar of religion should reveal his knowledge , when heresy is revealed, this is heresy. which has been revealed, we say the rule of jesus. he says,

here i stand, this is where we will sort out the final events. and with all these things people can resonate. we might say that in shiar terminology, this is a reflection of every day being ashora and every place being karbala. imam hussain, peace be upon him, along with his children, brothers and nephews and a number of other members of his family, left madinah, while he was muttering like this, fakhrij minna, fearing the lord.

i invite you to start the agenda of the meeting together and the contents of the leading documents with comments let's discuss and review your constructive and useful honorable members of the council. also, on behalf of all the members of the delegation , i would like to thank my colleagues at the nomus heritage center in tehran, especially the honorable director of the sarkar center, mrs. dr. atusa momeni, for finalizing the agenda and so on.

i have the draft approvals for the organization of this meeting. i hope that the result of this meeting , like the previous meetings , will bring useful solutions and effective achievements for our colleagues in the center in order to fulfill the goals and inherent tasks of the centers of the barmaghan category. tehran's honor heritage center is one of these eight centers that includes 24 countries it covers western and central asia, centered on iran and the islamic republic of iran. it was closed for some time, for some reason, in the 13th government, it

was revived as a memorial to the martyr of raeesist rahmatullah against this center. and last year, we were the first host of the meeting. this year, this meeting was attended by 11 member countries who are present. it can be seen that it is one of the common issues among countries. central west asia is the problem of subsidence and dust there are natural disasters that are common and the issue is how to protect the cultural heritage from them. the countries actually

transfer their experiences to each other during these two and three days when this meeting is held. in fact, this is the center of one of its works, which is the training and transfer of experiences to the member countries. it actually represents and coordinates the various programs that exist. the meeting of the islamic republic is actually hosted here by the unesco category center in tehran . it is the representative in iran.

and the silk road is the most important cultural commonality of the countries of this region that should be invested in much to be done one of the programs that unesco has focused on is education for young people, which can be the cornerstone of preserving cultural heritage. also, the introduction and promotion of green jobs is another unesco program, that is, jobs that help preserve the heritage of honor and are environmentally compatible. unesco is ready to cooperate with this. with a history and culture that is several thousand years old

, kazakhstan has become not only a reliable partner between the two countries with the spirit of traditional friendship, but it also suggests joint efforts to give it a new impetus to expand neighborliness and friendly relations. with iran, one of the foreign policy priorities of our country. despite external objective reasons and modern challenges, qazakhstan and iran trust their relationship.

and saadi bekhare is bardar. in this regard, we are interested in further recommending relations with iran , which has a history and culture of a thousand years. these days, they are busy searching and collecting materials for the archives related to the history of kazakhstan from foreign countries. in this regard, i know that it is expedient that the scientists of the two countries share the information related to

how many years ago we passed with farikhcheh, from the narrations described in the two-sided work of ferdowsi's autobiography. we have been linked together. we are sincerely happy that since the discussion and our cultural ties have strengthened and become stronger, the center of tehran is an important partner for the center.

in addition to the issue of continuing our activities in the field of climate change, the issue is actually the successful protection measures that have been achieved for women in the society , women who are the inheritors of intangible heritage are the carriers, with emphasis on the prosperity of the livelihood economy of these women, and in fact another issue that intangible cultural heritage and

targeted children. we have commented that there are two layers of society that are the most important transmitters of intangible heritage they are the next generation, centered on ich and centered on the link between the cultural communities of western and central asia. they used to say that fish is fresh whenever you eat it, what does that mean? that is , it is never too late to turn to the things we have not done, such as continuing education, creating a new job, starting exercise and diet from saturday, and in general, this is the modification of consumption habits , management of electricity consumption, now a small part of people consumes outside the consumption pattern, and if they eat a little and increase their accuracy, they can definitely return to the pattern of consumption. take 5 minutes to check all the common electrical appliances in your home. for example, a lamp can be changed from this to this. no, yes, it

will be converted and my consumption will be 90% less than before. part of our electricity consumption is due to devices that are not being used, i.e. in ready- to-use mode or in sleep mode, such as coffee makers, tea makers , microwaves, computers, tvs, etc. electricity is that when they are off , they consume electricity and when we don't need them, they must be unplugged. sometimes we pay attention to the lamps in the bathroom and the bathroom, but we see the ventilators. we leave it on for hours, which usually consumes much more than langa. if you get used to it and remove the unused electrical appliances from the electrical outlet and be very careful when buying them, in the end you will see that you have not only done a great favor to your pocket, but we have also taken a big step in the direction of protecting the environment and vital resources of the country.

i have a problem with lesson planning consulting, but this is it, but i don't have a good guide. this is gilana publications, and we have made this problem easy for you to get 60% of these resources completely free right now. send 5 to the system 30485 and get 60% of gilna publishing resources as a gift by sending the number 5 to 3008 55 you were supposed to come to change your car floor mats before your trip. your floor mats are making a sound like a train whistle . it is obvious that it is making a disc . i will put the statue mats on your car with itself

. the modern brake pad of the statue of bismillah rahman raheem. hello dear viewers. it is 4:00 am. the president of the republic asked for the full cooperation of all. in the meeting of the government delegation, he asked the government to move forward with strength and avoid any delays. the acting president also obliged the members of the government to make a comparative report on the status of khazia under his management from the time the work was handed over to the 13th government until the moment of handing over. prepare and present work to the fourteenth government. at the meeting on wednesday.