in the houses of my city, everyone grows tall on the path of hossein. thank god, we have this success . this year, we are again in this organization . we can serve here. our old people are in love, mr. uloom, i am bored. go to maryam mohammadi. zanjan. dad, this dishwasher makes the dishes dirty instead of cleaning them. it was a good question. i said there is something wrong with it. didn't you buy it from home appliances city? unfortunately, no. unfortunately, no . why don't you buy it from home appliances city? because it has both quality and discounts, discounts , discounts, not discounts. discounts amazing discounts

for all hats in the specialized reference of household appliances zadeh kashani home appliance city has sought the help of art to interpret love. famous poets of persian literature in the safavid period. mohtsham is one of the leaders of the method that we call the school of occurrence and finally the method of burning. the story of 12 verses and mohtsham, the story of enayat.

he sees the hand and devotion of hazrat zahra, may god bless him and grant him peace, in the world of dreams, and they complain to him that you sang mursi in the souk of your brother, but you did not say anything to my son imam hossein. and it starts and you read these 12 eternal and unique clauses, the 12 clauses which are the salt of fasting and the reason because i consider this revolution to be the result of signing that hazrat zahra is the prophet of his family. imam hossein, the basis

of this poem is 12 bandsham, making kashani in the city of muharram mirrors chavash and reciting mohtsham at the tomb of mohtsham has a long history. the praisers get help from mohtsham's poetry for the service of aba abdullah al-hussein. peace be upon him, hamed abbasi , kashan broadcasting news agency , who did you deal with?

the land is our land. where did the world come from? today , there are about 3 million displaced muslims from their homes is the goal of his own life the only thing for a small government to be formed there

? yes, don't they claim khyber , khyber is near. this is it, doesn't razba suggest to the then king of saudi arabia that you come and sell this to them , don't they have a claim to iraq and your holy lands, by god and by god , we are responsible for this matter, by god we are responsible, by god we are oblivious. we are the case that made the heart of the holy prophet bleed today is this case, the story that touched the heart of hossein bin ali. this is also the case, if we want to value ourselves, if we want to value the mourning of hussain bin ali, you should think about it. he said, sir, if you want to mourn for me

, beat your chest for me, ring the bell for me , your slogan today should be palestine . he used to say that he comes every day from 11 o'clock to prepare the assembly for the mourners of the martyrs i am from madrasah, how old are you, mr. ali esfan, 22 , one of the children of the ahlah group, i am asala, the group that is supposed to be with these stars in the program with this star. we are preparing, they say that you can find the way with these stars . i have everything i have from the martyrs. whenever my work gets very complicated , i come to the martyrs just as the martyrs follow the path of imam hussain for the sake of imam hussain, for the purpose of imam hussain's martyrdom. god willing,

we will continue their journey. some of them are somehow obsessed with the pieces of sardars without number plates . but these girls of mine are earlier they are preparing for me, they say that there are other lines here, where an unclaimed warrior rests in the heart of every grave , those who went through everything here, like imam hussein, who passed his infant, because we can now learn about the differences in this society. the majlis and other majlis say that here are the mourners of imam hossein, in addition to being guests. sayyed al-shahdas are the guests of the martyrs, because the martyrs are somehow the truth of ashura, the truth of karbala.

crying next to these martyrs has another reward. here is heaven, next to the graves of your martyrs . i brought you fasting more to the hearts of people. our hands are the people of ahla man asal. zahra is the place that is famous for the name of the unmarked commanders, mourn for the martyrs , the air of these days is my air. the stone radio news agency .

you are in falah ali, peace be

upon you , thank you very much for coming with us. national news network , july 21 is the day of afaf in our solar calendar

and it is called hijab and the year of the goharshad uprising, we are also with you on khabar network with this special program, examining the various aspects of the goharshad uprising , as well as the issue of modesty and hijab, which is a very important issue in the islamic society and in the country of the islamic republic of iran, as well as islamic countries , i took a pen in my hand to write words that give life to the soul, words that are a rare gem for a person who is chaste and hijab. the program will examine different aspects of the uprising goharshad and also the issue of modesty and hijab , i greet you mrs. hashemi and you are very welcome. may your condolences and prayers be accepted, alik. greetings from my servant. i also greet you and all the dignitaries

who are working hard on this path, all dear viewers. i hope that the mourning for muhammad and his family will end with the appearance of hazrat mahdi fatimah. thank you very much. allow us to mention that, of course , your opinion was heard in various news sections, that at the same time as the anniversary of goharshad's uprising, the story of goharshad was being published. those who are interested in participating in this campaign have seen the memories of their family or acquaintances they can share what they have heard about goharshad's uprising, as well as the discovery of hijab and the ban on fasting during the pahlavi era, with the telephone system of 162 of the islamic republic of iran broadcasting organization, or by sending a text message to 3123, madam. let's go to the different aspects of the goharshad uprising and first

have a brief and general overview of the course that led to this heartbreaking event, considering the knowledge that our own nation is at least our nation is awake to all the evil deeds that england had and the countries that they want to take the identity of the nations and in fact until they take these identities and reach the enormous capital of the eastern countries of the islamic countries and certainly the religion of islam was a strong barrier against these people who wanted to destroy the islamic countries, and the authentic and institutional culture of islam , especially the jafari religion , was a huge barrier for them, so that if they wanted to become a country they should denigrate and empty their cultural, social, religious and religious identities. if they succeed in crossing this barrier, then of course

the first thing that falls is the foundation of the family itself. when the family collapses, there is no so-called the foundation of that religion or that religion or that in reality, society and culture do not remain in their place and they can easily attack the mines and assets of that nation . it was in their textbooks, it was completely removed. so , let them reach the point where they can fully implement the western view and the goal they had in afghanistan. because the people of afghanistan are very religious and strong, they could not penetrate inside them and even that security. allah khan, if i'm not mistaken, as the ruler of afghanistan, the british lost his hand in iran, which apparently was reza khan

maybe reza khanani, the same pahlavi whose name was changed later, was apparently very authoritarian , he felt very independent, but in reality he was the puppet of the west who wanted power , they wanted reza khansen's power to take us to a place where the religious and divine identity of our country is illusory and they find the truth in the human mines as well as the so-called financial and main oil mines and other mines that are very valuable in our country . they need to do the work for their own survival. ms. hashemi's point: now i want to ask you about a very important issue i would like to ask why at that time they thought that now , in order to reach that civilization, to use the tools of enlightenment and to reach what is happening in the modern world of the west, we should go towards western life and lifestyle and start a series of actions

such as change i want to talk about these topics, but first let's see a report and come back in this special program and join mrs. hashemi and her explanations and analysis. we were the bride of serze, a lucky 17-year-old lady remembers well that on the third day after her wedding, on the way his father's house pulled the veil over his head. holding his hand on top of my head like this, he said, "help me, let's go." similar to this memory, the little girls and boys of those days are also from maderan.

they say that the protest was for these people and the praise of the people in the mosque. he reached near mashhad and did not gather even with the threat of reza khan's forces. he tied the machine guns on his wrist and shouted machine guns until dawn. whatever was moving. and finally, on july 21, 1314, reza shah's forces killed 160 people with a barrage of bullets. statistics that muhammad ali shushtri, the pahlavi representative in asan. quds informs about it. we will fight in the shrine. now these grandparents are mostly from khorasani they were invited with a summons. helping the people to go to jihad war. to narrate everything seen or heard about goharshad's uprising and discovery of rezakhani's veil. close the mosque and instruct people not to go out. the sound of cannons and rifles was heard and the sound of either mohammadda or

aliya's screams. you are a person who is alive and dead. in their memories of that day. goharshad shared the scene of loading the dead and the alive in the uprising with the corpse attack machines , whatever was half life and what it was, throwing everything in the garbage and distorting it all with his wife. the rest said those who were injured those who were dead, they were whatever , in short, they put them all in the car and one of them was reviewing the memory of his brother, saying that i was alive, just a soldier who, when he was picking us up, looked up to him, for example, he was in charge. he said that this servant of god, for example, is alive, for example

, he is shaking. this is how your religion interprets it. he overcame politics. yes, jahan understood reza the life of the king of the people of iran, reza khan, not reza khan, no , well done, well done, well done, zainab chakhmaghi of the sda news agency , we heard the quotes in the report of ms. chakhmaghi , and we have accounts of gohsha's uprising in the studio together with ms. hashmi joybari, an expert in women and family studies, about we are talking about the foundations of this uprising and of course we reached the uprising of goharshad mrs. hashemi. in hazrat agha's statements, at least in the last 15 years before that, we did not understand even the cultural blood-like discussion that they expressed, maybe in the first decade, we did not understand, i mean we

, i mean people in general, some of them understood this well. the issue is that if a society is really culturally deluded, it will forget what it has and get lost in the things of other countries, for example, the eastern ones to the western ones. people's votes are supposed to be placed in the people's perspective. this is what kind of cover these are because that cover shows the culture of that people and it is their beliefs. well, you can see that in ancient iran, even the

petroglyphs in persepolis and other places we have covers. very complete. well, we see that women there in 2,500 years ago, approximately 1,300 years ago, 13 years ago , islam bc, before the rituals, the cultures that you religion of zoroastrianism, we see all over there something that is presented as a painting and the appearance of people is their correct and beautiful clothing. well, it is certain that if the enemy enters, these mental images will enter. if he wants to change these mentalities, he must fight with his appearance. hijab discussion has always been a means for the enemy to achieve his goals, you can see in the discussion of feminist issues that about

they were coming, for example , what is he doing when he comes to the shrine of hazrat masoumeh, the head of sharani of qom himself comes and attacks, shouts loudly that the women should take their tents, and attacks the tent. hazrat ayatollah murashi, may god's mercy be upon him, comes and even drags it under the ears of those townspeople at the time of the head of town when they say that the next day in the qom market, when passing through the hard walls of the qom market, it will fall and the cursed person will die and perish. mrs. hashemi , you mentioned ayatollah marashi, we are witnessing the opposition of the scholars and the people at that time , tell us about them and tell us the reasons for this opposition

: allah hossein qoumi in mashhad and ayatollah seyed hossein ardabili, if i am not mistaken, and ayatollah the term of the son of hazrat ayatollah sahib kefaye, the late akhund had a son who was known as aghazadeh it was during these uprisings that even hazrat ayatollah seyyed ali sistani, who is now present as the supreme marjah of the shia, and hazrat ayatollah ayatollah sheikh hashim ghazwini, these were the people who were many scholars in mashhad, in the discussion of the fight against the removal of the hijab of the government. in the so-called reza khan's coming to stand , he did what reza khan himself did after attacking the courtyards of imam reza (peace be upon him) and causing even more people to be killed. therefore, what should be done to deport him, for example, like ayatollah seyed hossein himself

qomi in raymon, when people found out that he came to tehran, they rushed to use the statement in their presence . what did reza khan do with ayatollah qomi and the people who came there to see them? i imprisoned them all in that garden. hashemi , now we have a point. we are talking about reza khan's attempts to remove the hijab , the crimes he committed to remove the islamic identity at that time, despite all these policies, this effort and all these crimes, we see that reza khan's policy of removing the hijab is failing. now we mentioned the opposition of the scholars and the wisdom of the present people people, let's talk more about these, see if we want to cover islam. or we can interpret the same hijab as the reason for the mental health and safety of the islamic society

. and the rules that the holy quran introduces and invites women to wear this clean and healthy cover so that they themselves are safe . there is a time for a cover for an occasion or a taste. a series of issues, but that genuine islamic cover which is accompanied by a strong and authoritative belief and the holy quran, even according to the order of hazrat ayatollah i have read javadi ameli for many years. he said that the woman's private parts are sacred, if a woman comes , she chooses her clothing because her private parts are private, not because of the wife's father's brother's statement or anything else, it means that there is a divine law that god blesses a woman with her modesty and chastity. i want it to remain pure so that righteous children of righteous people can be born from this bed.

they can be in the service of humanity in truth , it is not supposed that we will create a society, a society, god forbid, strayed away from purity, it was that those strong and strong foundations of those true beliefs, because if really on that day, reza khan overcame the issue of being able to, in fact, this shiraze of chastity and purity, as chastity and purity are rooted in human nature, people, whether it is our women or the women of the whole world .

checking them with the pressures that have come to them , they finally stop going back and forth in the middle of the night . they are the so-called imperial guards , and what do i know, they are scumbags who stop them , even for months or even years, according to the order of the elder who they said that they were staying at home and it was jihad to stay at home they forbade the outside for themselves until

reza khan came and announced the discovery of the compulsory hijab . at that time, wearing the shafu hat was a new thing. what do i know? such things were customary for men, and then even in 1306, i remember that it is in history that the wife of reza shah's daughters they wanted to enter qom for the year of handing over the news that they are even without hijab and without covering, that the people revolted and even from the people around hazrat ayatollah mr. mohammad taqiyeh, who was later arrested and exiled to tehran and even killed. reza shah came with himself and beat him with a cane soldiers should enter the shrine of hazrat masoumeh in 1306, that is , almost 5 years before goharshad actually happened, that is, a movement happened in khorasan with this discussion of goharshad, a movement took place , which actually

spread to our entire islamic country. kurds actually caused a popular uprising against rezakhani's unveiling of the hijab . we will talk more about this issue . i will say goodbye to you for now, of course, we will be with you in the goharshad narration program. let us go to khabar studio and join azin khalji. with the latest news. greetings to you, dear viewers dear and respected , we present the news of 17:00 along with my colleagues. for each degree of temperature rise in the country, about 1800 megawatts are added to the amount of electricity consumption. the managing director of tavanir company said that 39 degrees celsius of excess temperature in the country is a

very large number.