in order to use this topic, which is one of the topics that always and always works and of course is one of the popular topics , to work a new and fresh approach for the audience, it is a very good question . it has been distinguished from other programs that have been made in this field , there is special attention to the teenage audience in this program and that anyway our guests go face to face with the teenage audience and students who sometimes have a lot of mental questions in this area and before they meet these guests, some questions it engages their minds and after this

encounter takes place and they hear this story and this narrative from the words of these loved ones, we see that their opinions are completely different and i tell them a lot that it is strange and interesting and lovely and sometimes their opinions that are in we ask about the program, they say that we really did not imagine that a woman would be able to achieve in that society with those conditions and with that approach , that is, to choose islam anyway and keep the hijab as a great value here . i want explanations. we are always striving for high quality products in the field of hijab afaf is very important in our religion and in our culture , but our audience is tools because it is a new audience , that is, our young generation demands new and fresh tools in order to be more effective in this field . how much is produced in this field? yes

, it is necessary for our audience , especially the point that khamiar mentioned , that is, our teenagers, to be attracted to the issue of islam, its attractions for a person who is not muslim, and to the issue of hijab, well, the result that we have in our society today. we are seeing feedback the truth of behaviors and actions, cultural programs , especially the media that are in the context of people's lives today, especially open to god. you know that we didn't work on television, radio and television , we didn't put our whole being into this field, that is, those who are intellectuals, thinkers, and artists , we didn't use a tool called art , we really didn't. what is in his mind, he will come to the answer is that he really wants to use the new program according to maybe. for example, let's talk about the issues

that are now 20 years ago 30 years ago 10 years ago 5 a year ago, you emphasized that for today's young teenagers, we should bring new tools, yes, they should be used, especially in a tool like art, in this field, it should be used a lot. in all the fields that we can work in, if we want to name it, it is playwriting, it is a playwriting , you see, the taste of our teenagers has changed so much according to the virtual environment, well, they can't listen to every word and every conversation after us. we have to be an adolescent expert to see how much they are in this field they pay attention to brief and useful excerpts, no matter how much we talk, we see that it has the opposite effect.

then we have to kill them in the middle. you know, one of these works, i say, it's a beautiful work. yesterday, i was interested in this iranian gentleman and a danish lady who were together , mrs. khadim. if i'm not mistaken, i saw that they were sitting next to teenage children listening to their words. the speed of this gentleman told them that you are single or united. they said, i am single . i am getting married. who will you marry? then the children laughed. well , i was looking at the faces of the children. later , when they came, they talked. well, of course, that look. first, these are to a european lady, to an american lady, to a lady who has lived in western countries, then look at these, we can bring any clips now , sir, someone came to germany and said that life here is very difficult, she has these problems, the lady in canada says, "i am in this very small house may not have this effect on our teenager who comes here by himself. then

he looks wisely and chooses wisely. we should really make programs that our teenagers can actually succeed in. i am speaking now as a grandmother. i have a teenager who is 15 years old i enjoyed watching this program. i wish i had said that i was calling my name. i even called my mother to watch this program. well, look how excited we are when we see the programs that can be made in this program. we talk more about modern tools, but pointing to the use of art , besides art, we also have subjects like literature and poetry to make an impact in all spheres. one of these spheres that we are talking about today is the people's uprising in our goharshad mosque. we have very good poems about him in the field of chastity and hijab poems mr. mustafa mohaddasi khorasani is very precious and proud to be added to our group . greetings to you, great young poets

. one of the great poets of our country is with us. i greet you , mr. mohaddasi khorasani. have a good time, mr. mustafa mohaddasi khorasani. one of the good poets of our country is behind the special communication line of the goharshad narrative program. i greet you . i respect you . we receive your voice clearly in the special studio of the program. please speak with respect, mr. mohaddasi khorasani. it is a hijab and of course, the uprising of the people in the goharshad mosque, we want to hear about your poems and receive your explanations. you mentioned

that there are going to be 10 programs, now maybe if these two or three programs are well received by the audience , their number will be added or not. in these two or three episodes, according to the statistics, they liked it a lot it is welcome. if you have received an order from the studio, what was the feedback from the audience compared to the ones you were watching? yes, alhamdulillah , all friends. . it exists and how many friends like the program . alhamdulillah , we have received very good feedback so far, and if friends put it on the agenda now , thank god that we will be able to continue these programs . i want more about the subject search. talk to you, but mr mohaddisi khorasani has been added to our group. mr. mohaddisi

khorasani, i greet you along with the guests of the studio . i also say hello to you , your dear and honorable guests, as well as the viewers who are spending these moments with your collection . greetings to you, mr. mohdati khorasani, on the year of the people's uprising in goharshad mosque and of course on the day of modesty and hijab, we would like to hear from your poems some of your poems that are about this topic and also the point and topic that you must emphasize, that is, the effect of poetry on this type of relationship is definitely your art. all his own divisions and in a more prominent way in my opinion the field of poetry, which is art

, is one of the most effective tools for penetrating the audience's perception and feeling, and it can be used in these spaces from the star ahmad mardumi kol barshan, iman chazal pai.

and terror and fear were the news everywhere in iran, a predatory demon attacked from every side, one person set foot in mashhad and took the hijab from the women's heads . the jewel of his life to reza. stand by this belief. with the dawn of bahlul's truth, the shyness of the devils disappeared. one by one it fell from the roof of the sky, the disgrace of reza khans. with the call to unite the people and the field

struck terror in the hearts of the disbelievers. the pulpit of bahlul toured the columns of the colonial palace in mashhad. in that red epic, the full garden was reborn in the hands of ibn ziyad, and karbala was reborn that day at the bloody noon of the court. goharshad, even though that day he was wearing boots , killed, broke, and looted, let's see what he witnessed in barzakhsh today with his generation. peace be upon you , mr. mohdadi khorasani. we used a lot of your poems about goharshad's narration. we wish you more health and success. and to all the people of poetry and literature of our country, i say goodbye to you. one last point i

wanted to say that this program tried to introduce the charms of hijab and the charms of islam to its audience , as imam sadiq (peace be upon him) said, "fan nas." let's talk about our merits and words and it is very important that we can actually see the charms of our religion. let's share with the audience, especially our teenage audience, and this hijab issue, the issue of modesty and nature , in any case, separation from the fact that it is a religious issue , it is definitely an innate issue and an internal tendency, if you allow me, i have no time, thank you. thank you very much, mrs. hashemi joibari, for the presence of both nobles in the special studio of my narrative program . i would like to mention the women and students who came to america today, islam

akbar, i testify that there is no god but god. i testify that there is no god but god. i testify that muhammad is the messenger of god. muhammad is the messenger of god. i testify that i am the most high

, and god is the most high. i testify that i am the most high.

god bless god, god is great, there is no god but god.

the land of iraq in the year 61 ah on the edge of the desert west of the river faran. tens of thousands against one man on the tenth day muharram becomes a great epic and the soil embraces the blood of god. soon after the prophet's death , some of the jahili values ​​return. why? because there is no one else like the prophet himself. every imam was an emigrant with all the characteristics of quranic emigration. insisting on killing imam al-hussein? if al-hussein had promised, the matter would have been different for the people. and if he abandons what

is good and forbids what is bad, injustice and corruption will spread in the country. they cover themselves. death with honor is better than life with disgrace. now 13 centuries have passed since the epic of that man of god. this is karbala, the destination of thousands of pilgrims in love and a name engraved on all hearts and memories all lips. hossein bin ali

umayyad tricks against the people will be successful and yazid will sit on the throne of government. imam hussain , peace be upon him, decides to leave medina after rejecting the pledge of allegiance. muhammad bin hanafiyah has a request to the imam: o brother, the most beloved people to me, i am worried about you that you will be in the war between two groups and

become the target of spears. now go to mecca. if you are happy, stay there, if not , take refuge in the valleys and mountains. imam said: brother, we showed kindness and compassion. i hope your opinion is useful. ahl al-bayt's caravan is moving towards mecca. imam's movement was a migration. with all the characteristics of the quranic migration although we may not understand it so clearly. there are two groups of historians. those who shape history, give direction. one is special. those who are the leaders,

those who think and research, those who are influential, those who understand, make decisions , know what they are doing, on the other hand , there is another group who are followers, subordinates, they follow them , they are influenced very quickly and when yaqal kharj al-hussein fahd means the meanings of lis ghader, it means him in the meaning. the anti-entertainment of spending was in the sense of rebellion , and the spending of the opposite.

that he was whispering when he left egypt because he did not feel safe. imam says that it means except al-sabil well, when we follow azhud, that is, sahab al-sabil in the qur'an, that moses, peace be upon him , was forced to emigrate from egypt, and the circumstances did not require him to stay in egypt even for a moment. from this, we understand that imam hussain (peace be upon him) was also forced to move with his family and wife and child . when he wants to go to the matter, he must have the conscience of allah, subhanahu wa ta'ala, and the knowledge that

is the inheritance of man and the seeds in man, in man's nature and in man's intellect, are present in his mind. al-hazor al-marafi. al-shaheed imamah is al-mahfez al-asasi.

two cities were very important and influential, that is, in fact at the end of the prophet's period, primarily medina, which is the center. it was from the islamic government and the islamic state was formed there. after the conquest of

mecca, many of the elders of mecca moved, migrated, came to live in medina, and the second reason for the residence of abdullah ibn al-zubayr in mecca indicates that mecca may be a safe place. most opposition. i am al-madinah , which is the center of al-hawqi al-umayyad in al-hijaz, the center of al-qawh al-awwal. hossein bin peace be upon him is a well-known holy figure in the society. but many people who suffer from ignorance, worldliness and short-sightedness , have the ability and desire to follow such a character. do not have accompanying such people with the imam in opposition to. yazid is unlikely or even ruled out. this is how muhammad bin hanafiyah, after offering to go to mecca , has another order to the imam.

send your messengers to the people and invite them to you. if they pledge allegiance to you, thank god. and if they don't accept your invitation, your honor and superiority will not be lost and you will suffer. for now, with the qualities that were famous about yazid, if al-hussein was a pledge, the matter would be confused with the people. basically, the islamic ummah did not know this system of the qaisari, the emperor who inherits and inherits the authority in it, then i am the one who gave

this authority and the right of inheritance to the umayyads . abi talib, i swear to god, we do not accept islam, but do not accept islam, because we are in disbelief, the helpers of azhruh, the factors that divide the civilization are internal and external, but in the civilization that the messenger of islam was part of, the factors of internal disunity are, and here is the man's pincers, the extension of the lips of this civilization, called al-hussein bin ali, who was full of all. al-thaqafa al-rabbaniyyah and muhammadiyyah decided to maintain this culture and connect it to the next generation, even if

it cost his life and the lives of his family. this definitive difference at one time brought about peace and at another time rejected allegiance and rebellion. imam hossein, with sufficient knowledge and mastery of the social and political affairs of his time, recognized the expediency of religion to not pledge allegiance to the ruling system and remained steadfast in this decision. allegiance to a ruler may sometimes be expedient. if it is expedient, then there is no more humiliation. there should be any kind of humility in this pledge, because it is a religious duty for it is the provision of the highest interests of islam and the islamic society. but time

not only does this pledge of allegiance not serve any purpose , it has no benefit for the islamic society, but it also leads to the destruction of islam. this kaiif is illegitimate, he doesn't have an authority to be leading the muslim world and top of it is corrupt and unjust and that he would refuse, it was a it was it was more of moral objection, a conscientious objection to accepting illegitimate authority and he was actually challenging it physically, the hijaz region and at the top of it the city of mecca as the central core

of the jahiliyyah era. it is a place where the prophet suffered a lot during his lifetime to change its stormy situation. one of the most difficult obstacles was the tyranny of tribal leaders, which existed in other areas as well, and this was not compatible with the anti-authoritarian message of islam . good morning al-walaa ho al-walaa for islam o good morning al-walaa ho for brotherhood in the religion and for islam and for islam and for the reference of tawheed and hoon we have insight into the central difference, so we see that after the prophet's death, some of the jahili values ​​return quickly, because there is no one like the prophet himself to prevent the emergence of

jahili values. shaban al-mubarak year 60, after five days imam entered the city of makkah with his small caravan and chose the place of shab ali house of abbas bin abdul muttalib to live. this is not pleasant for someone like ibn zubair because it pushes him to the sidelines and his goals and motivations are different from opposing yazid and