hi, 5 o'clock. today, at the same time as us, the first friday of the month of muharram, shirgan hosseini world conference will be held in 8500 regions of iran and 45 countries. according to the secretary of the world assembly, hazrat ali asghar (peace be upon him), encouraging mothers to have children and explaining the crimes of the zionist regime are two issues. it is important that

special attention has been paid to it in this year's ceremony. the speaker of the islamic council and the president of russia met on the sidelines of the brics assembly meeting and emphasized the expansion of iran-russia relations. mr. qalibau also emphasized the ineffectiveness of the colonial order in multilateral and bilateral meetings in st. petersburg. it said that the brics assembly can provide a new horizon for the effective activity of the government and the rights of the democratic and multilateral international system with economic diplomacy and the development of commercial corridors. the brics summit is under the microscope of the world media. the latest brics news is transmitted from russia.

in a bilateral meeting on the sidelines of the brics summit, iran and the president of russia discussed countering unilateralism and strengthening relations between the two countries . we will surely stop this unilateralism of the west, god willing. the security defense is moving at this speed there will be no relationship in the future. besides, what opportunities exist in brics, eurasia and shanghai. i am very happy to see your excellency here and i wish the best for the supreme leader seyyed ali khamenei and all the people of iran. speakers of parliaments of member states, representatives of international and regional parliamentary organizations have come to russia to develop cooperation and solve challenges, to reduce the power of the west in the economic sphere and remove the dollar from the deal at the brics summit.

iran in brics, the speaker of iran's parliament is the first high-ranking official of iran, with the aim of opening up new financial and commercial routes have participated in the brics general assembly. among the important measures followed in brics is dollarization and the use of alternative currencies for trade between members, which will cut off one of the main levers of american pressure on emerging economies. the brics group

has about half of the world's population and about 40% of the world's economic capacities, and the presidents of these countries' parliaments in this summit are seeking to strengthen multilateralism for fair global development and security. expanding cooperation in determining money transfer processes between member countries as well as developing trade corridors for the transfer of goods and the services of brics members are among the important capacities that must be followed up and activated by the member assemblies. the four main axes of transit, energy, trade and banking are among the most important axes among brics members. on the sidelines of this summit, bilateral meetings were held one after the other. finally, the speakers of the parliament came to this place to listen to mr.

potiyari is the anniversary of the crimes that took place 29 years ago and about 8 thousand muslim men were massacred. the 29th anniversary of the genocide in nice , in which more than 8,000 bosnian muslims

were killed in the un safe zone in july 1995. they became public with the presence of hundreds of people in the cemetery. he was buried with a new ritual and prayer. unfortunately, the world has not yet learned from the genocide in srebrenica. today we are witnessing the slaughter of our brothers and sisters in gaza. we fully understand what is happening in gaza. before the ceremony and. the funeral of the high political officials of besni and other countries, the ambassadors and diplomats of the international institutions honored the memory of the victims by donating flowers. abuzar ebrahimi turkman, the ambassador of our country, along with a high-ranking delegation from the ministry of affairs

foreigners participated in this ceremony. the world today needs to stop the genocide by arresting. stop committing and continuing the massive genocide that is happening against the palestinian nation and the people of gaza. this message of commemorating the genocide is that those who are really looking for peace and justice in the world should work hard and stop the continuation of the zionist regime's genocide against the oppressed palestinian nation. peace march. symbolically, to honor the memory of the genocide victims in nice this year , it was held on the forest and mountain path and a group of friends culture and media from our country participated in this march. this year, 30 people from iran, on behalf of all our compatriots

, participated in the mira march to pay their respects to the martyred mothers and show them that their martyrs are just as dear as our martyrs. although july 11 has been designated as the genocide commemoration day by the united nations general assembly , but the struggle to interpret the genocidal war

of muslims continues. peak hour or the so-called peak have you heard of consumption? well, now that we are in the hot months of the year, it is peak time. consumption starts from around 12:00 noon until around 6:00 p.m. this means that electricity consumption is much higher during this time due to the heat of the air, and from 7:00 p.m. to 11:00 p.m. due to the darkness and the simultaneous use of lighting devices , the consumption increases. the warmer the weather and the longer the days , the more electricity consumption increases. now , what can be done to reduce the possibility of power outages? you can use a vacuum cleaner to wash and iron clothes in the morning before 12 o'clock . or, for example, instead of electric samovar from samovar or use a gas kettle. in temperate regions , we should use water coolers and go less often to spilt and spilt ducts. in the department in the office , if we start work earlier in the morning , we can consume less electricity during peak hours.

what i said is not difficult at all, it just requires a little attention and it is enough to think that our inattention may cause a blackout and many people will suffer irreparable losses due to a power cut . on the occasion of the year of people's uprising in goharshad mosque on july 21, 1314 , we will examine the historical dimensions of this uprising in a special news interview tonight. and its important topics. in the studio, two guests accompany us, mr. sina vahad, a writer

and researcher in the field of history, along with mr. musa haqqani, the head of the contemporary history research institute, mr. vahad . thank you, mr. haqqani, welcome to the chat and special news studio. greetings to you and your colleagues. and respected viewers and mourners of the martyrs. thank you very much. let's follow the routine of the special news discussion . we will see a report first and come back and talk about tonight's program. we begin 21 july 1314. the silence of the city of mashhad is broken by the sound of continuous bullets. the doormen , realizing that we will not give up, shoot from behind us. all this happened here, that is, in the goharshad mosque and near the court of imam reza (

peace be upon him). more than 160 people were killed by successive gunshots, and in this way a bitter historical event took place. a history following the journey of reza khan. turkey and his meeting with atatürk will be the end i am happy and reza khan's goal is to westernize iran in the style of atatürk, his biggest obstacle is people's beliefs. the reason why reza shah was not successful was that reza shah's modernism was amiran's modernism. the only thing that reza khan did not see was iran's old identity to change the cover and so-called self-francization of iran. during the.

the title of a business tool means from the appearance and the so-called appearance of a woman. is used in 1957, with the islamic revolution in iran, iranian origin and culture were established with islam, and the identity became iranian and islamic identity. fateme shahrast of sed and broadcasting news agency, holy mashhad. mr. vahad, you wrote a book in 1959 wrote under the title goharshad uprising. why did you write this book and then interview people during, before and after it? did you know that they were present in that event or have any experience in this matter?

in the name of god. i would like to inform you that i have been with mr. hakimi since before the revolution. it was related that one of his books called imam in the objectivity of society influenced me a lot . it was after this book that i found mr. hakimi, got to know him, and our relationship continued until after the revolution , after the revolution, a personal story came to me. i went to them to see what it was and

what was their answer. we were with my wife. after a private conversation , mr. hakimi mentioned the story of goharshad , his importance, his greatness in history, and the fact that no one speaks in silence. he was hurt by this incident and he was one of those who had severe troubles

, anyway they gave us the key to this work and of course they didn't know anyone in particular to introduce only the general concept and the general story up to that point. that being heard is defining for us, that's why you went to people who now have experience of being heard or even seen. yes, but this has its own beauty. when we were in soroush magazine, we were supposed to go to work on this story . we went to mashhad. well, we didn't have anything

. i really didn't know what to do at all. as soon as we got off the bus, our eyes caught sight of the dome , we greeted each other and said, "sir, let's help . we know from him that we came here. we know that i saw a man who was almost fat. in short, i feel that some of the images have something to do with their longevity in terms of cinematography." it means that we can see nothing in the scene . let that scene continue for an hour or two . i was sitting in the form of this heavy man sitting on a small stool behind me. there was a carpet shop selling these beautiful carpets . i went to him like this and said, sir, you are from mashhad

. he said yes, and i said that when this story it happened that you were in mashhad. he said yes, i am the police. i was involved in this story myself, i said, let's turn on the recording and we will talk, he said yes, we turned on the recording, and of course i will say here later that our lady's help in goharshad's story was so fundamental that if it wasn't for this help maybe we could not produce something called goharshad. let's do it anyway , we turned on the recording, he spoke, and when he was done, he regretted speaking and said, "sir, i am a policeman, if you print these words, for example, my father will come , and i may be fired from my job." it started from there, yes , it started, and you wrote the book. now

, i will definitely ask you, mr. dr. haqqani, about the uprising that led to the gharshad incident . how did the course that led to this happen? in the name of god. i am very happy to be at the service of mr. sina. one of the timely measures that may have been taken in the field of historiography of the country was the work that they took pains to do. however, he finally did it after a while because it was not possible during the pahlavi regime, and he did it at the first opportunity in 1959. the work was happy with the effort to create the events that lead to the reality, maybe we need to go back. based on the coup d'etat of 1999, reza khan came to power , or even before that, the constitution and the events that happened after the constitution, but the discussion will be too long

, it will become historical, maybe some viewers will get bored. it is out of the viewers' interest, so to speak , after the constitution, we have a movement in our country that seeks to modernize the iranian society . they consider this as racialization and these things, but not the modernization project , it is a completely colonial project that iran is trying to implement. it is a question of changing the identity of the nations , when colonialism starts its form of domination , this is the result. they realize that the identity of the societies that are either under their colonization or the same iran, which has never been sustained but is strongly under the pressure of politics. there will be changes in the society, which are a kind of change the term "assimilation" in terms of lifestyle, covers the type

of thoughts in these societies, and they don't assume us as aliens and invaders if, for example, we feel that they are invading our country and want our identity. destroy and loot our resources, naturally . uprising will take place, because we have, for example, the tobacco movement , we have the nationalization movement of the oil industry, and we are witnessing dozens of movements and uprisings in our own country against these, so the reason why reza khanum came to the topic is actually changing the face of the united arab emirates. used to get away from it it was the islamic identity that was followed, yes exactly and basically the 1299 coup other than the political goals other than the goals.

they have a culture. since 1303, a magazine was published in iran called iran javan, which was run by the political mr. ali akbar, and the modernists of the constitutional period wrote there, from there the attack on the hijab and the attack on iranian islamic traditions began. the lady was influenced by these and basically the cultural policies of the pahlavi era dictated them as well and reza khan was obliged to implement them. they also have an ugly interpretation saying that iranians do not accept these changes with a nice language. let's do it and they even use the word iron fist

, they say it should be done with an iron fist, and then they adjust it , they call it manour's dictatorship. anti-cultural policies. it starts and at the head of these policies, the change of men's clothes , the change of men's hats and the change of women's clothing are taken into consideration. if we want to form the basis of these titles let's mention the context of 1997, when a series of measures are taken, yes , practical measures are started, and the iranian society realizes

that the issue of changing clothes is behind the issues of identity. he points out a good point. he says that there are violent incidents in iran that have led to killings that have an identity and i don't know why they have so much . hijab has the status of a flag, which means that they are almost implementing the general aspect of this project. of course , he also gives some suggestions. which i actually confirmed somehow it does, but not in the usual way until we get to

this is limited. an incident happened in shiraz , where mr. ali asghar hekmat, who was the minister of education , attended a meeting, and at the end of the meeting, a number of girls who were in that school took off their hijabs and started dancing, and they received very bad feedback. in fars, scholars are protesting , people are protesting, they are not paying attention to these protests. it will be held in shiraz, the first meeting was in shahpur school , another meeting will be held, this time mohammad ali farooqi is also participating, mr. hekmat says that his highness saying that the hijab should be discovered , i said this because some say that goharshad's uprising has nothing to do with the hijab , it's just a question of the so-called cultural hat and uniform clothing, and not the shape of the hijab, basically different policies.

reza khan's anti-culture is seen by our people protesting and we have been doing this since 1313. in the opening ceremony of my tehran university in 1313, reza khan's order is that a number of so-called women without hijab attend that meeting, so the iranian society fully understands that it's not just a question of hats , it's not just a question of men's clothes, it's also about women's clothing because when ayatollah qomi came to tehran to talk with reza shah about these matters , they confined him, the news of his confinement in hazrat abd al-azim in the city of rab reached the khorasanis, and they gathered, the scholars gathered, and in the morning the deceased bahlul to goharshad mosque, practically, some space for speech and protest against these events can be

kept here. mr. vahad, let's go to the ups and downs that you wrote in the book qiyam goharshad based on what you heard based on what you received objectively from the eyewitnesses of this story . some of the characters that we we succeeded, he told them. we started both in terms of personality and in terms of that historical speech that has transhistorical values, because the general books that are written about an event.

due to the distance from the main spirit of that event, some bitterness that is very deadly is not taken into consideration at all. for example, the type of prison they went to. the type of interrogation. the kind of behavior that he had at that time or diwan harb with these dignitaries , for example, with mr. esfahani whom we talked to, he was on the threshold of 90 years old . 4 years of his prison, which is a part of this prison , he was single, let him narrate this for himself. who is

reviewing this so-called past is very painful , it can also be painful for the person who sympathizes with this great man. this is something that cannot be found in a so-called historical book. well, as a historian , which key did you try in these stages? make it last in goharshad's uprising from what you hear and what you write, because you mention now that it was painful and painful for those who review this event and this historical stage. i can't say much for the person who wrote it, a modern concept of the keyword.