today is friday, the 22nd of july, the 6th month of muharram, the 12th of july. in the end, i would like to inform you that the noon call to prayer will be at 12:00 and the evening call to prayer will be at 19:42. thank you very much for being with us in this news series. we will be with you in the next sections. have a nice day the land of iraq in the year 61 hijri. on the edge of the desert west

of the euphrates river, tens of thousands of people face one man on the 10th day of muharram, a great epic takes place and the soil embraces the blood of god. quickly after the death of the prophet , some of the values ​​of jahili will return. it is not that imam's move was a migration all the characteristics of the emigration of the qur'an, even if there was no insistence on the killing of imam al-hussein, if al-hussein had sworn, the command would have been different from the people, and if he left the good command and forbade the evil

, the call of ashura would attract people from every religion and religion. death with dignity is better than life with humiliation. now 13 centuries have passed since the epic of that man of god. this is karbala, the destination of thousands of pilgrims in love and a name engraved on all hearts and the mention of all lips . hossein bin ali this

is the result of the umayyads' tricks against the people and yazid. he sits on the seat of government. imam hussain , peace be upon him, decided to leave medina after rejecting the pledge of allegiance they take. muhammad bin hanafiyah has an order for the imam. o brother, the most beloved people to me. i am afraid of you to be in the war between two groups and become the target of spears. now go to mecca, if

you are happy there, stay, if not , take refuge in the rivers and mountains, the imam said, brother , you have shown kindness and compassion, i hope your opinion will be useful, the caravan of the ahl al-bayt is moving towards mecca .

those who think and investigate, those who are influential, those who understand make decisions, they know what they are doing. against these. are another group that follow the sequence they are on this, they are influenced very quickly , when al-hussein's expense is said, this means that the meaning is lis gadhare, it means that he spent in the sense of anti-entering

. he was whispering. imam, do you say a mustache? well, when we follow the asari except for the mustache in the qur'an, when moses, peace be upon him, was forced to emigrate from egypt and the circumstances did not require him to stay in egypt even for a moment, we understand that imam hussain , peace be upon him, was the one who left egypt. with his family and wife, the child was in the predicament of this migration. when he goes to the command, only the conscience of allah, the exalted , and the knowledge that is the inheritance of man and the seeds in

man, in the nature of man and in the intellect of man, should be present in his mind. ibn zubayr, who is considered as one of the opponents of yazid , has gone astray to mecca. some suggest to the imam that you too. go through the detours to avoid the government people who are chasing you. imam says: no, i will not leave this way until god decrees whatever he wants. but why mecca?

what was the reason that made mecca the best choice for the imam's destination? first of all, bait allah haram is a forbidden land and it is possible for imam al -hussein to stay in the haram while waiting for the conditions to be prepared for confrontation. this is the reason that two cities were very important and influential at the time of the prophet, peace be upon him, that is, in fact, at the end of the prophethood . hazrat was first of all madinah, which was the center of islamic government and the islamic state was formed there. after the conquest of makkah, many of the elders of makkah moved, migrated, and became residents of madinah.

and the second reason for the stay of abdullah bin al-zubayr in makkah indicates that makkah may be a safe place for opposition, most of which is madinah, which is the center of al-hawqi al-umayyad forces in hijaz . and they are worldly and short-minded, they don't have the ability and desire to follow such a character. the association of such people with the imam in opposition to yazid baid or even the mutafist is such that muhammad ibn hanafiyah, after offering to go to mecca, has another order to the imam. send your messengers to the people and them

invite to yourself. if they pledge allegiance to you, thank god. and if they do not accept your invitation. your honor and excellence will not be lost and no harm will come to you. yazid is now famous for his qualities. lu an al -hussein baya al -amr al -salt al -nassifa al -rajal al -rajal al -shabab ahl al -jannah al -jaman al -maqam al -moslem al -maqam al -maqam al -safat al -fayyat al -a'il al -a'ma'i al -a'ma'i inheritance of the rule in it, then i am the one who gave these people this rule and the right of inheritance, with the umayyad clan

, they were enemies of islam and religion, until they were defeated after the conquest. makkah and enter into the religion of god, and as imam ali bin abi talib said, "by allah, we do not accept islam, but do not surrender, so when we are against disbelief, the helpers of azhruh, the factors that divide the civilization may be inside him, external, but in the civilization of which the messenger of islam was a part, the factors of division are internal. al-hussain bin ali was full of all the divine and muhammadan culture, so he decided to preserve this culture and connect it to the later ages, even if there is

any kind of humility in this pledge, because it is due to the shari'a obligation to provide the highest interests of islam and the islamic society. but when this allegiance is not only nothing

it does not pursue an expedient , it has no benefit for the islamic society, but the existence of the destruction of islam, this allegiance remains the only part of its humiliation. this is where they interpret allegiance as humiliation. would refuse b. it was it was more of moral objection, a conscientious objection to accepting illegitimate of hijaz region. and on top of that, the city of mecca, as the central core of the jahiliyyah era, is the place where the prophet

suffered a lot during his lifetime to change its turbulent situation. one of the most difficult obstacles was the tyranny of tribal leaders it existed in other areas as well and this was not compatible with the anti-authoritarian message of islam. the subject means, "no more al-walaa ho al-walaa for the tribe, asbeh al-walaa ho al-walaa for islam, o asb al-walaa ho for the brotherhood in the religion, and for islam, and for islam, and the reference to al-tawheed and basir anna, a central difference. therefore, we see that some of the jahili values ​​return quickly after the death of the prophet. why? because there is no one else like the prophet himself who can prevent us from the emergence of jahili values.

and that's what i stood up for, that islam as revealed by prophet muhammad was supposed to be practiced in a pure form. its leadership had to reflect. this is not pleasant for someone like ibn zubair because it pushes him to the sidelines and his goals and motives of opposing yazid are revealed to the people. umrah pilgrims and people

of different provinces and tribes rush to meet imam and the number of people increases every day. you can build ali on the faith of the tribes, that is, maybe a few of them will convert to islam, even if it means that the victory of islam after the conquest of mecca, the acquisition of these tribes will fall on al-madinah, the mahnae of the messenger, that is, the sale of the messenger, if in the ninth year of the hijra. but if we want on one if we rely on the element that almost all of its properties were common or more general, we should emphasize on the element of insight, that is, they did not know the time, the

correct understanding of the incident. they didn't find the insight that means they know what is happening now. this loss of insight affects most of them. the prevailing political climate has created an approach in the eyes of elders who don't dare to oppose the status quo. the subject of yazid's superstition is on the tongue. and imam hossein is busy enlightening and guiding people in every assembly and on every occasion. some advise the companions and followers of the imam and some protest against them they do. regarding the properties of what is returned to them

, there were several factors. for some of them, al- mammal al-fun. property, secularism and interest considerations. for some, the requirements of old age are usually conservatism and loss of revolutionary spirit and sense of responsibility. for some of them, jealousy, some of them, the main factor in shortness was jealousy, which abdullah bin abbas bin abdul muttalib and abdullah bin umar bin khattab are among the elders of the companions who

often come to the presence of the imam in mecca, and regarding political and social issues, but this what results can discussions and meetings have at the community level? imam al-hussein did not stand up to think about the situation of his family, the tribal people, and his authority in al-madinah, and he was the

daughter of the daughter of the prophet of god. do we resist it or do we somehow give into it? what do we do in the face of tyranny? or if we are leaders of a community, of family, of society, what responsibilities are placed upon us? so we can think, here was imam hussein faced with this injustice, other people are looking to him, if he gives in and is seen not to take a stand, then other people will say, the imam... imam hussain, peace be upon him, 2 years before , while performing hajj in the desert of mina , had told the congregation that god almighty

has made it obligatory to do what is good and forbid what is bad, because he knew that if if this obligation is fulfilled, the other obligations remain and are fulfilled. hungry now there are sheikhs, there are those who are deprived . religion and to that extent imam hussein was insisting a proper practice of islam.

they are responsible for awakening people and mobilizing people against atrocities. in most cases, you have failed to fulfill your duty and fulfill your divine right. you underestimated the right of divine leaders. you have emphasized the rights of the oppressed and the deprived classes of the society. you have neglected the rights of the weak and deprived. al-hussein is the son of the messenger of allah, he is the offspring of the school of the messenger of allah, he is the best for the culture of islam, and al-hussein is

sufficient for islam, he is a school for everyone, he is a source of knowledge and a source of knowledge for everyone, and we should not fake it. belonging to this thought, he is the only one who knows what to do. in his personality, and if he leaves the order of good and forbids evil, oppression and corruption will spread in the country, so there is no yaman al-jar on the side, nor yaman al-akh on the akhiya , so imam al-hussein, peace be upon him, set out with this precept , and he did not go out to be evil or vain, but he went out to seek reformation in the serious ummah of muhammad, may god bless him and grant him peace. the most high, when the gift of human beings is this religion , the final religion. the religion that has developed all its elements also wants to preserve it and in the historical year and in the causes of existence

. at certain stages, with certain mystical and educational qualities , it is obligatory for imam al-hussein to be one of the al-qamat al-shamkha in history. use it with people and spread your reformist thoughts. the month of sha'ban and 3 months after that also pass and according to many narrations, the imam fasts during all these days. it is during these days that people send letters to imam. the number of letters is added every day. the first letters arrive on the 10th of ramadan. but what news or request

do all these letters contain? in kot. so, in the streets of southern tehran , we found someone who has been a servant of imam hossein for a long time arriving at him now, the tea is pouring in the water house , everyone was giving the same sign, yes, this is the tea house, this is the tea house, this is the mosque, yes, the water house is taking us , please tell me his name is haj ali, hello, haj ali , haj alizadeh, how do you know my name, it was written on our forehead. we came to the ordville mosque before haj ali , so we came to the mosque. how is your relationship, very friendly

brothers. in the ardebili mosque , he lovingly serves the hosseini mourners. he is 71 years old, exactly 60 years old for imam hossein, only another love, i love you , abu abdullah, i can only describe that he does this work, i love this work, i mean from this it is my pleasure to work . i feel like i was born again. he says that serving the mourners does

not know age. hello jamal. he has a special reputation among the people of the mosque. may god protect the sincere workers of this mosque. and a final chat with haj ali. imam hossein, do not give me this blessing.

dad, this dishwasher makes the dishes dirty instead of cleaning them. it was a good question. i said there is something wrong with it. why don't you buy it from city home appliances? unfortunately, no. unfortunately, no, why not buy it from city home appliances? because it has both quality and discount , discount, discount, not discount. amazing discounts

good morning, dear fellow citizens, for all of you in the takhas reference. another part of the news from an hour ago, more than the experimental science group competed with each other in the last day of the second round of the 1403 exam in 1700 exam areas. yesterday , in the morning and in the evening, dauf students competed in experimental groups of humanities, mathematics and technology, art and foreign languages. according to the head of the organization for measuring the final results of the entrance exam in the 9th half.