if he said to close the market, you should close it, he would say stop it, who would dare not to listen, i said no, i don't want to come. i told you that i don't like it, i

don't like the word movie at all, badr jan, i said that our pleasure should be open to other idols, i don't know how you came to make it after all these years in this crowded city. haj marzouq's film, this is a question for me. throughout the history, the month of muharram has always been influential for iranians. at the beginning of this month, young and old wore black, markets were closed, and tents were set up in every village and barzan. female. on his head

they beat and cut hair, the men did not shave their heads, nor did they touch their beards on their chests, and they shouted "frayad" or "hussein". each region had a special ritual. in some cities, mourners beat two pieces of wood together and made a mournful sound. in other places, the saqqah houses and water and rose water musks reminded the thirsty lips of karbala, and in many areas, the national art of ta'ziyeh affected the iranians so much that they turned the event into a sad ceremony and watched taizia used to sit towards imam hussain and his companions. the day of ashura is coming

it was possible to have kashgol, they gave water to the people, reza khanum was against having members, they go to places where the population was small, let's say around shabdal azim, around the places where the city was quiet, religious places, quiet houses, they go there, if they come, they will be taken out , even shooting. the constable could have gone to the mosque, he would have messed up the mosque, and they died. they don't go to the mosque with a tent, they even look for adultery , they take their tents, the inspector was a woman, they go to the bathrooms, they tear the children's tents , they leave or tear them , they know the opposite, in coffee houses, two or three people. 5 people they used to wear turbans, but during the era of shah , turbans were worn by

ayatollah shahabadi. during this period, in addition to the training of students, mobile delegations were established until shur hosseini died out in these years. they take these to their homes in a mobile form, they use them, they are in charcoal condition, we put them on wheels , we bring them, they are mobile, we bring life to the homes , they are mobile, they come back, welcome , welcome, please, please, i am talking about the delegation. in the past, bazaz is all woven from my grandfather's generation to my father's. crashed

my grandfather, haj mohammad esmaileh, along with his brother haj mohammad esmail hajian , were among the main heads of the bazaz delegation and were among the founders of this delegation. the first board that was established in 1300 lunar year which is 1257 was this board. none of them are there , many of their children have died and are no more. it is the oldest photo of a hossein delegation, which was the first delegation in tehran, and another delegation was formed 50 years later. the date of the opening of this delegation was 1300 lunar year . at that time, haj ahmad nazim was a great man in bastasa. he was going to karbala . he had seen a man crying. very beautiful, very connected with imam hossein, his voice

is sad and effective , they suggest to the audience that we can take you to tehran and we will do justice to everyone. haj agha didn't come for a year. after a year, haj agha said, "i have to come to my duty. abi abdallah goes to mr. haj mardouk's dream and says, go to iran. go to iran. go to imam hossein's night . he is dreaming. he says marzouq tehran needs you. go, he will come in the morning," he says. saying, "come, i will come." haj ahmed nazim, who has a characteristic face, is sitting and coming with them when he enters iran, he also starts studying at the seminary. he goes and wears a turban since 1310, as my father used to say , he didn't wear a turban any more. it was clear from vajnat that he came

and was going home . at the time, he used to say in a different way that you could understand this arabic haj marzouq most of his odes and poems were arabic, he also reads farsi, he was a student of one of the schools there, he was a student of one of the madhes there, from the early days of karbala, haj agha went to school in iraq , he was no longer old enough to speak here. study or tell he should be a student of so and so, and this is not. salam alaikum sharif. salam from his way of speaking. he had mastered the management of his assembly

. he had seen the master. he did not have a master here. this master was all of them. o hussain, and we are with you, o hussain, or ibn khair al-wasiyya, or hussain.

whenever the name of imam hossein came , he would put his right hand on his heart and greet imam hossein. in the old days, haj marzouq had a smaller ceremony, something that was in iraq itself and he had seen this since childhood . he comes and talks about how to divide the night and also determine the pattern up to 12 months . he implemented it in tehran every day. . fasting it belonged to one person. one day it belonged to ali asghar. one day it belonged to ali akbar. in the ups and downs of history, the art of noah

reading has been able to preserve its originality from the ravages of events , and it should be attributed to the influence of the karbala incident on mursi sarayan and the inspiration of the mystical music of iran. in this way the passing of the iranian mourner, who used to beat his chest three times without stopping, learned to beat his chest slowly, this time, with distance and weight, in harmony with the head of noh khan, who presented the most painful poems in zemin khani with a lot of repetition . contemplative reading means that the reader will always answer while sitting, and so on

they often get up on their feet, when they get up, they sing on their feet, then they recite the nous unit, and after they have recited one or two times, they get excited and beat their chests . it happened that where to read the background and where to take shower, today's circuit is influenced by that hajj's moda that he recited that day and it stayed in place . one-handed and three-handed, and these are the ones that came from iraq to invite the delegations with a special introduction. and the general master of tehran's famous medahs was bagher qadirion and rasai

there, the delegations take the invitation of breast-feeding by the term unit, that is, one unit, one type, in a way , the moderator understands that he must do one hand, one hand, one step. fina has drawn three threads, a layer of sweat, this

was not on his head, an egyptian hat was said to be fina, he would wear it on his head, fina was also on his head, but not of these fina that mr. sadad wears . it is a red and yellow cloth that is tied around it, this shows that it is not sayyid, it is not the mark of sayyid, the common mark is still used by arabs, egypt, karbala, this came from syria, it was not karbalam, it was red felt. fina, which almost belonged to iraqis or egyptians , had this callus wrapped around me. there is a special hole around that hole, which

has the same cream color as the bells that say yemeniyeh haji, the presence of a short hole, around the finish, from the days of the past. like any other class, it had a special cover. to distinguish them from the rest of the people, the madahs wore long coats up to their knees. they wore a simple stitched abaya on their shoulders and kept the sanctity of their clothes. this cover gave them a special dignity. to wear this formal dress had for many years, the young medahs used to see teachers,

sit at the pulpit, to reach a point of knowledge, poetic reserves, and the technique of leading a meeting, so that this quality becomes graceful in their stature. his dress was the same as the madah dress, but without a collar. his coat did not have a collar, it was collarless. he was having a bad cough. a 2-cm machete collar, the button is closed all the way, the coat is clean, maybe because it has buttons , it has its own height, legs, and elegance. among the contemporary people of his time, he was distinguished by his cleanliness . he was kidding, he was saying, "go to their house later."

i said look at that man. look at him, he looked for a while, he got scared, he screamed more, he pointed to me , he said, "come in front of me. i slowly followed the child. i went to the door of the door . when i went, he looked at the child for a while, and as if to hit him, he said, "oh, such a sound, nothing, our child is scared." his voice was gone , our father used to tell us this, he said that few people dared to look haj agha directly in the eyes and be able to speak, it's enough that there was a god inside them, he also has a grandson who lives in the city of ray, and one when we were two years old, they took us there to get him married . this mr. rezai, whom you saw, is said to be his son's grandson now you have to ask them, i didn't ask them, reza, akbar's son, akbar, the boys

didn't have one more son, they say your son is new. he used to cook food in order to bless himself . he believed in finding salt in his tone. he would come to seyyed al-shohad's meal and cook rice

. they say that we ate their food , the food of the mosque, but i don't know. now, who cooked it, whatever was good, sir, i didn't pray , father, i missed my prayer, i have a child , this is yours, well, this should be a basic thought. look, sir, tell us to go quickly without a poor man , he doesn't eat. you didn't put any money in your pocket. it was full of money. it wasn't like me to stay here . his delegation helped him and haj mahmoud ghani provided for him, of course, my delegation provided for him very well. people are ahead of him , he knows. how many children did she have? on the night of eid, a woman buys clothes, puts

coins in her bag, and sells 7 tomans. and all that money that he had borrowed for 10 days with that gentleman mohammadi giving money for the clothes of that woman who doesn't have clothes , haj marzouq was a bit harsh in terms of morals and when he addressed his address. he was hot, he was an arab , he would get upset once he ate something like that, but no , he was a very good person. he was a bit of a hajj man, with a certain bias, he would tell them to read more carefully

. he didn't get angry spontaneously , even when he was reading some kind of threats, for example , he used to tease him with his finger . he would find a spot and it was very crowded , not with us, not being aggressive, i didn't understand anything he was not quick-tempered, i don't remember him getting angry. he was a witty person, he was joking , he had a special look, almost arabic lips, and a bit of

black salt, that's why he's arabic, and the way he speaks, which almost everyone can tell that he has an arabic accent. a bunch of young people like you are mourning and beating your chest. in the middle of zana's breast, a young man was joking with him , he was laughing with him. haj marzouq looked at him and was very upset , he said, "shut up, this boy could not talk anymore. this man, my son, was crying and went out the door, maybe this was more than 70 years ago." ok. sometime we saw a woman enter with the same young man, she came to haj marzouq and said, haj, sir, you have made my son speechless, haj

marzouq, i shook my head, now this room is full of people, he came to the middle of the room, and said, "whoever is not seyed , get out of this room." he has become mute tonight , ask your mother fatimah to open this young man's tongue, this young man is in the middle of them , or zahra, or zahra, or zahra.

mournings continued with the focus of imam hussain (peace be upon him) during the time when the funeral was the symbol of the survival of the religion and the flag of the religion for the ahl al-bayt. peace be upon him, generation after generation in iran from that time , our father was one of the pilgrims when he came to buy this dekono. 5 to one tomani yes , we are now the most experienced business owner. haj abul fard used to go to the pulpit a lot. mashad agha lavastani

used to go to the pulpit. he used to be friends with this saying and the words that i just said to you. these are the quotes of my father, pirta me khoon itet bazdaza. hosseinieh, mr. arbabi used to come and try to sing like him for a while the singers should change their accent, for example, the same word that he said, the sentence that he had in his mind, they were trying to say like that, we had a friend, at the same time, he wanted to cut pieces of imam hussain's name. they tried to say like haj marzouq that they like to read like that. but hajj marzouq could not be the late agha shah sidi, who was the head of tehran's madah community.

marzouq was the late shahsin behari who sings his style, now we don't have anyone to sing the style of the late haj marzouq and these types that mr. nazim made in qanatabad took his example from them, and all the types became arabic, and some gentlemen like marum azhnazem are exploiting the same style that he used to gain consciousness from a small chakame , he advises me to change this style. don't let us have the same old style , the style that existed in the year 125 and later , today's fashion is influenced by the haji fashion that he recited that day and left it. i taught and

sacrificed the burns of love, he saw and saw the butterfly flying in the astonishment of tanjus saeed. sacrificing his life , he was on the way to make a direct disciple of haj marzouq , along with him was the late haj mohammad ali eslami, who these are the official singers of the bani fatima delegation.

mr. haj abbas, mr. zaifaf, mr. salkfar, mr. moatar, and many such hymns at that time were the students of haj marzouq, when they read , sir, these people who were around wanted to read the same three lines, four lines that they were reciting, it would be an investment for them. asad mustafa hashemi was a wise man. he was the director of the madah community, which means that after him was mr. asad abbas zaifaf, who was the official madah of the bani fatemeh delegation. apart from him, there was mr. asteli, mr. salak fard, who was my teacher in the matter of hajj, and mr. moatram, who is now in prison. there are, but none of them were like me with haj mardooq . i used to go to his house a lot. the one who

taught me to recite bismillah put it in my mouth and said to me, "did you go to the pulpit? what did he say? if you tell me two things, it is very good, especially to dard has a photo there too, but yes, that is my photo. now i will show you my photo. i didn't go for two nights. i didn't go last night. he sent me to the front of the crowd. for the rest of his life

he respected me, he said, "you are a boy, i am a stranger, so he went to the top of the dar al-amarareh and cut his head from his neck . he looked towards madinah and makkah. salaam alik or abba abdullah." hossein jun, i wrote you a letter, come to kufa, don't come to kufa, it is the prelude to ashura, it is muslim, when it comes, when the music moves on the seventh night, it means they announce it to the people.