allah is talking about the state of love that is related to the social and practical aspects that i mentioned, meaning that the factor of divine love is the main form of rejection in imam al-hussein's output, but it is necessary to emphasize here, as is the case with the great mystics who came, that is, throughout the history of islam, it is not necessary. if there is a division between what is worldly and what is mystical, in the sense that the ultimate application of the mystical process is reflected in this worldly life, with the belief that this world is the field of the hereafter, that imam al-hussein is the highest, certainly the command of god, and he is responsive to god's command, and that god chooses him if it is good. if allah chooses the height of it and this. the second point is that

imam al-hussein understands the dimensions of the battle and the scales of the fighting forces and is aware of the results, which means that he has an unusual culture at the time of extraordinary leadership in an extraordinary consciousness when he is visiting this al-isthraf al-dhi najda. muhammad ibn hanafiyah was very moved after hearing this and shed tears. then he asked the imam why the women of the ahl al-bayt were with him . i mean, how do you get out?

the elders show that this uprising and this movement it is a movement completely based on deep-rooted values ​​and those principles which are based on true and genuine rights. the house of tuwa in kufa is exposed to a great betrayal and muhammad bin ash'as with 70 soldiers.

they surround an unequal struggle takes place. muslim bin aqeel is like an angry and brave lion, he fights relentlessly and hard. resists muhammad bin ash'ath calls muslim to speak with him. surely, you have killed yourself unnecessarily. i swear to god i will not lie. so don't go, he says when he asks for a gun.

an additional source of inability to confront muslim ibn aqeel , may god bless him and grant him peace, and wahida, no nasir, no, no, no, no, no, no, no, no, no, no, no, no, no, no yes, you sent me to my grocer, the grocer of kufa, he is jarmqani, i am jamqa al-hira, and i did not know you, the princes. that is, amir al-fasqin obaidullah bin ziyad. you sent me to asad bargham and saif hossam in kaff batal hammam. the truth after that muslim became a wahida, it means the separation of me and the ansar, and there is no imam al-masat, here, the truth means those of al-madinah whose contents were separated from him in the blink of an eye, and there was the instillation of the hand through ibn tuwa. the

one who informs me is the eyes that can be quoted inside, that is, al-kufi community. the fight in the streets ended between muslim and masaari the al-amayi rule until the evidence was given , the evidence was given, and the evidence was given, but when he went to the palace

, he did not accept the evidence . accompanying, if those who had the duty to support had supported all this , the situation could have been different. obaidullah bin abbas came forward and said to muslim: he should not cry for these incidents like you. muslim says: i swear to god , i don't cry for myself and i don't fear being killed. i for lam abki limnafsi, but abki ali al-imam al-hussein before this, muslim had sent a letter to imam

al-hussein, peace and blessings of god be upon him, telling him that all the preliminaries were dead , and that kufa was ready to receive and help you. it causes imam to return when he hears the news of martyrdom. today in history, you and i, when we were looking at history, we said, well, maybe some people are stuck , some people are waiting for the imam to come so that they can join the imam and help the imam . there is no reason because muslim was martyred and i will say. that city

ubaidullah fell into his hands, so this is him with the knowledge he has of the umayyad dynasty. muslim bin aqeel is thrown down from the top of the building and martyred. before martyrdom, ibn aqeel sent blessings on the prophet and said: o god, judge us and the people who

lied to us and abandoned us. i have fallen tears from my eyes. know me. i

cried one of your tears. i did not extinguish the candle of your organs . a small support and i didn't forget that it is full of broken spears. oh, your anger in the eyes of god , those who are sitting because of the sad heart of zainab, whose hossein is sitting headless in mourning for his wife and children.

who said that we are strangers, dear sister , there is no one in both worlds who is taller than you ? i screamed a hundred times with a brother, hey , the heart of haider karra, abolfazl, my liver was torn , as if the next season, you are the one and only, hossein , from where you set fire to the tent. where are you, abbas, where are you

, where are you, where are you , mother is looking for you, mother is coming on top of your chest. he came with the height of the village and grabbed his side. he fell down and you grabbed his side. my heart was broken in favor of my servant. this hand is only from you. you are alone, where are you, burning the tent, where are you, abbas?

the hosseini tabernacle is the place where tents and tents are erected it was seyyed al-shahda (peace be upon him) and his companions . a court was built in this place, which is in the southwest of the shrine of imam hussein

, peace be upon him. now, in the continuation of the development plan of the shrine of the imam, in the hosseini tabernacle, the courtyard of hazrat zainab, peace be upon him, has been designed and is being built. square meters, it is the first phase of a general project that includes mazif , the mazif building, the library, the museum, ali akbar and tal zainabiye shabestan, and in the basement, where we have two floors below the ground, the imam hossein shabestan, the qibla shabestan and the aqeela shabestan, in four shabestans. imam hussain and hazrat ali akbar (peace be upon him) and qibla and aqeela, in the court of hazrat zainab (peace be upon him), dozens of iranian engineers, artists and craftsmen have used iranian arts. architecture santi is used for its interior decoration and interior facade, from moqranskari and tiling to gashbari and mirror work.

the maps that you see are the most difficult and beautiful works of mirror work. i got the salary for the past few years when i was working on this mirror by coming to the shrine of mr. imam hossein

. completely safavid currently, all the iranian projects and the presenters are all iranian crews. our architecture, its main foundation is religious. well, the quality is very high. most of the tiles have gold lobes.

it has excellent lines. it's an exceptional work. they have a series of tiles in sardad itself. in my opinion

, this was a very unattainable thing, the ultimate goal for minaka, the ultimate artistic success, was to be able to participate in such projects . in religious places, make holy places and places of worship. the best person to introduce iranian art and iranian industry in the shrine it shows in aggregate form. all this sacred work belongs to our ancestors, to our predecessors. there is a document, there is history. this plan is located in the area between bab qibla shahada street and republic of karbala city, which is the actual place of ashura based on historical evidence. the architecture

of holy shrines has been entrusted to iranian artists and artisans since the albuyeh era. in the architecture and architectural decorations of these places, symbols and signs such as dated tiling, plastering, mirror work, and moqrans can be seen . karbala radio and television news agency ey baydam ey bay susus hüseynim ey vay yılım val allah eyləram eşqimi dünya isbat eyləram.

i am faithful to my hossein, i am coming, the fire and grief of my helper, or look at me, i am going, because i am above you, king karam, this

is a sign of knowledge and a woman's chest, or abulfazl abbas , or abulfazl yala, fatemi hashemi.

for zahra's face, karbala's face turned purple , for zainab's defenseless zainab, for me, zainab , pana zainab.

he does not have a brother in the corner. afroud that has a flying head. offroad that does not have fire pits. abarfazl abarfazl o people of peace. go to the pyramid, alamdar will come, alamdar will come, alamdar will come with hossein a

my words go to your head, the alley, the alley, my body, in this alley, where barkhak locked me, in this alley, kabar ashmravar. once upon a time, muharram had a different mood in the fronts. haj ali karmi and haj mansour nourai, who spent part of their lives in the fronts praising.

now they have unspoken words, the space of the fronts , the spirit that prevailed in the fronts was the space of spirituality, and by appealing and seeking help from the holy zawat of the 14 innocents, especially hazrat seyyed al-shahda and hazrat zahra, peace be upon them, one of the things that became the front of the door was the type of crying. and it was a kind of mourning for those who came by your side.

he gave a special enthusiasm, well, we are the same as everyone people know that many of our operations are coded from the name of ahl al-baytah, from the name of seyyed al-shohad , from the karbala ashura movement . i'm in love, i'm in love with karbala , you can see the children's laments, closeness of the so-called laments , closeness of the fasts, consolation, good-bye, good-bye, good-bye , peace be upon ali al-hussein.

it was a satellite device, i was reading from a satellite, there were all the children of the battalion. you read this topic, " in the name of allah, the most merciful, the most merciful, i have been in love with you since childhood " by mohammad ali mirzaei, radio and television news peace be upon you, father. abdullah and allah

, a nation of people who will die forever. peace be upon you forever. ma badit and bada laylanha allah hossein.

greetings again to you, the esteemed viewers of the people of ardabil, due to the passion and intelligence of hossein, according to the ancient custom, today, at the same time as the day of tasu'a, they chanted the slogans of labik or hussain, peace be upon him, and labik or abul fazl, peace be upon them, and showed their love and devotion to imam hussain and alamdar karbala were shown.