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tv   [untitled]    July 16, 2024 1:00am-1:30am IRST

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in the name of allah, the most merciful, the most merciful, the ashura night ceremony in the mosques of hosseini mourners considered the events of these days in gaza to be similar to the events of karbala, where the battle of right against wrong is going on. would you like to be in karbala now? yes, god willing , if this happens to me again, i will be destroyed.
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is still alive and what is known as resistance against oppression in the world is the world slogan hihatam nazaleh which has come true . where do you think karbala is now ? karbala is the real karbala. you want to count. now it is gaza, now it is palestine, now it is the poor people of gaza that all
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may the path of imam hussain live forever. with close it is forbidden for the mourners of hussain (peace be upon him) to attend ashura in karbala. plus.
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with god's grace and help, the number of pilgrims to karbala increases every year, and this is due to the blessing of the blood of sayyed al-shahed. enemies wanted the name of hossein to be forgotten, but the light of imam hossein. it will stay bright forever. the official statistics of the number of visitors to karbala these days are not yet available. but the entrances of this holy city are filled with iraqi and iranian lovers and other islamic nations who have bought the heat of the summer of karbala with the love of hussein. until in tasso
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according to the facilities intended for according to iranians, the cost of issuing this passport is 65 thousand tomans and it is quickly available to the applicants. referring to the forecast of 500,000 foreigners traveling from iran to iraq, the head of the arbaeen headquarters added: in this year's arbaeen , it is possible for non-iranians to travel to iraq only through the chazaba border, and all facilities, including the moke pai resort
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in uganda and south africa, are ready. expansion of activity in this area. in this way, according to the latest mineral intelligence benchmark reports, african countries are supposed to help provide 9% of the world's rare earth scales by 2029. in fact, these elements contrary to their name , they are not geologically rare, but they have this name because their exploitation is very expensive. the makoto mine in uganda
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, which is supposed to be first exploited in 2026 , contains 126 thousand tons of rare earth metal oxides. . they should be encouraged because they can create the belief that africa is the mineral garden of the world, which also has rare earth metals. rare earth metals are strategic elements that
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are an essential part of technologies such as automotive, defense, wind energy and electronic industries. increasing its production in africa can increase the current dependence with.
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if he said to close the market, it should be closed, he would say stop it, who dared not to listen, i said need. i don't want to come from you, i said i don't like it, i don't like the word movie at all, father john, i said
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open our mouths to idolaters, they are praisers, i don't know how you feel after all these years in this crowded city. throughout history, the month of muharram has always been influential for iranians. at the beginning of this month, young and old wore black , the markets were closed, and aza tents were set up in every village and village. women would shave their heads and shave their heads, but men would not shave their heads
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they beat the beard on the chest and screamed "frayad" or "hussein". each region had a special ritual. in some cities, mourners beat two pieces of wood together and made a mournful sound. in 9. at other times, the saqqah house and the musks of water and rose water reminded the thirsty lips of karbala, and in many areas, the national art of ta'zieh affected the iranians so much that they made the story of it a sad ceremony and watching ta'zieh they used to sit next to imam hussain and his companions . on the day of ashura, they used to walk in the pub , they used to drink, they gave water to the people of reza khanum
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he was against mourning. they would go to places where there were few people, let's say around shaabdul azim, around places where the city was secluded, religious places, secluded houses , they would go there. if they came, they would take them out. it does people don't go to the mosque with their tents , they even look for adultery, they take their tents, the inspector was a woman, they go to the bathhouses, they take the children's tents , they take people's tents, they leave or tear the prayer , they know it's wrong in coffee houses, two people, three people. 5 people get together and pray in a light style it was a coffee house, they used to wear turbans, but it was during the shah period. taking away the imams, they follow the mullahs, they take the imams and their elders to
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put shapu caps on their heads. during the years of reza shah's rule , it was forbidden to mourn for the ahl al-bayt. during this period, ayatollah shahabadi, in addition to the training of bani students, mobile delegations were established until shur hosseini in these years. they take care of the blackout . they take these to their homes in a mobile form. they use it in charcoal mode. please let me know that everything i am talking about is about the old bazaz board, all of them are weaved from your grandfather's generation. it happened to my father , my grandfather, haj mohammad esmaileh and his brother
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haj mohammad esmail hajian, together with his brother , were among the main heads of the bazaz delegation and were among the founders of this delegation. which of these are there? many of their children have died. kardan and are not, it is the oldest photo of a hosseini delegation, which was the first delegation in tehran, and had another delegation 50 years later. he had seen a gentleman there he is singing a lamentation, very beautiful, very connected with imam hossein, his voice is sad and effective , they suggest to the audience that we can
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take you to tehran and we will do justice to all of them. i didn't come for a few years, haj agha didn't come. after a year, haj agha said , "i have to come. i have to come. abi abdallah goes to mr. haj mardouk's dream and says, go to iran. go to imam hossein's night." haj ahmad nazim, whose face is characteristic, is sitting he comes to iran with them. when he enters iran, he also starts an education. he goes to the seminary and wears a turban since 1310, as my father used to say, he didn't wear the turban anymore . it was evident that he came
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and went home. he used to say it in a different way. he said that you could understand hajj marzouq's arabic very well. he was mostly an ode and his poetry was also arabic. he also read farsi . he was a student of one of the schools there . he went to school in iraq before he was old enough to speak here. he should study to become a student of so-and-so, and this is not. salam alaikum sharif. salam from his way of speaking
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. some people say imam hussain is under the dome, some say 11 meters, some say it is all of karbala. every person is either hussain
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or hussain. imam hossein used to have a smaller ceremony . let's divide the evening until the 12th and decide that they will implement the cancellation in this tehran. every day the roza belonged to someone, one day it belonged to ali asghar, one day it belonged to ali akbar, in the ups and downs of the history of the art of lamentation, it has been able
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to preserve its originality from the sting of hawads, and it should be attributed to the influence of the karbala incident on mursi sarayan and the inspiration of the music. iran's mystical knowledge. in this iranian mourner passer-by, who previously beat his chest three times without ceasing, in harmony with noah khan's head, who presented the most painful poems in zemin khani with a lot of repetition, this time slowly with do breaststroke far and wide. the context of the house means that as the singer sits down , he always answers and gets up on his feet
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. when he gets up , he sings on his feet again. they make it fast, and when hakim rozouk came, it was orderly. based on this, he told where to eat and where to take a shower. today's madai is influenced by the hajj madai that he recited that day and it stuck. now that it is two-handed or three-handed this one came from iraq with a special introduction from the delegation. inviting and the general master of tehran's famous fashions was bagher qadirion, and the heads of the delegations there were invited
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to sing the so-called "one -piece", one type, one-type installation . a doone with two hands is realized in standing, s. or abi abdullah , who said that a woman's breast should be raised with both hands, he understood that he should be quick to align with it. this was one of the teachings of haj masuf. fine has drawn three threads, fine is a layer of sweat, this
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was not on his head, an egyptian hat was said to be worn on his head. there was a fin on his head too, but not the fins that mr. sadad makes, how can i avoid such a crowd. here is a red and yellow cloth that is tied around it, this shows that it is not a sayyid, it is not a sayyid sign, the common sign is still used by the arabs, egypt, karbala, the fin came from syria, it was not karbalam, the felt was red, this is the fin , which almost belonged to iraq. the egyptians also have this fine around me like a shawl. a special hole was closed around that hole, this hole was the same cream color and had small holes that
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said yemeni haji marzum, a short hole. finesh from the past. like any other profession, madahhi also had a special cover. in order to distinguish themselves from the rest of the people, the worshipers wore knee-length overcoats, wore an abaya with simple stitching, wore sweatpants, and maintained the sanctity of their clothes . this cover gave them a special dignity and sobriety. wearing this dress had manners. for many years, young madahs saw teachers, sat at the pulpit, until they reached a point of knowledge. shari and the fan of the meeting
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will reach so that this business becomes worthy of their status. his dress was the same as the madah dress, but without a collar. he did not have a collar, he was without a collar. i am confused he dropped it. akhundi collar, two centimeters, button up to here, clean coat. maybe you have a button , he had a past of being tall, tall, and grandiose for himself. among the contemporary people of his time, he was notable for his cleanliness . when he was standing , he used to stand with his hands on his chest like this. then
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i said: look at that man, look at him . he looked at him for a while. he said a voice like that, nothing our child got scared and his voice went hoarse. our father used to tell us about this. look and be able to speak. it's enough that god was inside them. he also has a grandson who lives in the city of riye, and he took us there when he was a couple of years old. they say this mr. rezai whom you saw is his son's grandson. now you have to ask them, i didn't ask them this. reza son of akbara. akbar
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did not have one more son. they say i am your son. come on, i said that until i knew his daughter, reza, this reza, the grandson of his son, was of average height, not too fat, not too tall. he was average, two or three seconds, he was funny , he knew how to cook arabic food. i usually use arabic food with a lot of spices and spicy food, and this is another story. he used to cook food himself, to bless himself , he believed in finding salt in his tone. their cooks praise their food a lot and we had eaten
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mosque food. but i don't know who cooked it, everything was good, sir, i didn't pray, my father my prayer is gone, i have a child, this is yours , well, you have to think seriously, sir, tell us to go soon without a poor person , he doesn't eat at all.
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and all that money he had borrowed for 10 days with that mr. mohammadi to pay for the clothes of that woman who had no clothes. haj marzouq was so sharp in terms of morals and when he addressed . his address was sharp, he was an arab, and once he ate something like that, he would get upset, but no , he was a very good person. he was a bit of a hajj man, and with a certain bias , he told them to be more considerate in the relationship. between nerves

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