he sold that 7-toman coin for 7 days and paid for the clothes of that woman who had no clothes with that mr. mohammadi. haj marzouq is morally a bit harsh. and when he was speaking, his speech was sharp, he was an arab , and he would get upset easily, but no , he was a very good person. some haj aga, with a special bias, told them to read more carefully, the relationship between his anger should have been

he would be upset by some movement, that is, he would not get angry out of anger , for example, when he was reading some kind of threats , he would tease him with his finger. it was possible, yes, they behaved contrary to him, he would be harsh , my anger was for them to be correct in the way of expression , not to fight, he wouldn't get angry if he found a turning point, he would find a point, and he was very friendly, not with us, he wasn't harsh, me, nothing. i didn't understand, no, he wasn't quick-tempered, i don't remember that he got angry, he was very witty, he was joking . and his arabicness and

that, and his way of speaking that almost everyone can understand that he has an arabic tone, a bunch of young people like you are mourning and beating their chests. in the middle of zana's chest, a young man was joking with her and laughing with her. this boy could not speak anymore. this gentleman, my son, was crying and went out. maybe this is more from 70 years ago. once we saw a woman and entered with the same young man . he came to haj mardu and said haj agha. you made my son speechless. haj mardouk nodded a few times and now

my room is full of people, he came to the middle of the room and said, "anyone who is not seyyed should get out of this room . mr. seyed, this young man has become speechless. tonight, ask your mother, fatima, to speak this language." young ba.

fasting on the sufferings of imam hossein (peace be upon him) has been continued from generation to generation in iran. our father was one of the followers of hajj mardur. there was a time when he came to this shop and bought 5 tomans. he used to go to the pulpit and sing sometimes to say hello. there was a time

of boredom, haj mr. mashidi would go, he would console them, say hello, be friends , this saying and the words that i just said to you, this is the narration of my father pirta. for example, they like to read like that, but haj marzouq could not the late agha shah seyidi was the head of madah community in tehran. his whole expression was that of haj marzouq. the late shahsin behari

sings his style. now we don't have anyone who sings the style of the late haj marzouq, and the types that mr. nazem made in qanatabad were all modeled after him, and all the types became arabic, and some gentlemen like the late azhnazem have the same style that he got from a chekame. he used to use the same exploitation, he advised me to change these styles. let's not let us have the same old style, the style that existed in 1250 and later today, i was influenced by haji's eulogy that he recited that day, and

i made a sacrifice to teach lovers.

for a long time, he was the director of madah society, meaning that after him, mr. asad abbas zaifaf, who was the official madah of bani fatemeh delegation, besides him, astley was mr. salek fard, who was my teacher. in the matter of hajj and mr. mu'taram, who are still alive, but none of them were baj marzuq like me. i used to go to

his house a lot. what did he say, if you tell two issues , it's very good, especially for the young people it is not possible, for example, there is a picture there, yes, that is my picture, now i will show you my picture, haj marzooqa, this is a friend , this one, this one, and this one. i was in tehran. i didn't go for two nights. i didn't go for two nights. i sent him to follow me in front of the crowd. he waved at my face. he said , "mr. nazi, you're cute

. he respected me until the end of his life. he said, "you're my son, i'm a stranger , that's all." take a look at madinah and makkah, peace be upon you. oh, baba abdallah, hossein jun's letter to you i wrote, come to kufe, don't come to kufe. of course, it is the beginning of ashura. it is certain that when it comes, when the music moves on the seventh night between hazrat abdulazim. it means announcement. they tell the people that muharram came because hazrat muslim was the first martyr, the first victim of imam hussain, and the first

long-distance follower of imam hussain. the muslim nights of nearly 100 years, when the respected community came to praise him , when we reached the gentlemen, may god have mercy on a mentor hussain gol. we had a song, may god bless his soul , he entered the musical instruments, and an ode from the side of abdulazim hosni's shrine, they are crying for muslim, this pattern was based on him.

he has been on the stool for a long time . he has been on the stool for a long time. murshid mehdi was a teacher who used to walk on the stool. later, haj marzouq also came and it was haj marzouq's turn. he sings a lament and everyone beats their chests. in front of timcheh hajib

doleh, there is a place for mourning maneuvers. they try to make the best of whatever they have in the hands of that audience. when he used to say bismillah , he captivated the crowd. when he was going to the final year , he was very careful about what he was putting on his feet. when al-ali al-azeem used to say, "peace be upon you, o aba abdallah, you could see yourself in the shrine of imam hussain , reading this nohar on top of the stool of hussain and abul fazl, both of them came to maidun, one went to maiman , the other went to misra, both of them

went to the squares of the bazaar. when noha would sing , she would come down and kiss the four legs, then she would kiss my feet. now, he has a new daughter, a grandson, that mr. panehchi whom you said you know, he is his new daughter, everything will be his grandson. you can be her daughter, you are not a person at all, that means i am not from their generation, not to say that i was from this lady's generation or that i am the subject of the fakhk.

and 2 years ago, i went to karbala, we will follow, god willing , if we can find the genealogy of haji in the haeris of karbala, in the zainabi bazaar, a perfume seller. knowing haji, i am looking for the genealogy of haji so that i can go to karbala to look for my grandfather's genealogy. maybe, for example, my wives had polygamy . they had one in iraq. they had one here . they had one in hazrat abdul azim, who was his mother. it is said

that three of them had 3 marriages. tehran was nothing, i don't remember if it was me we were going. it is possible that haj agha already had a family in karbala, because they were mostly traveling and commuting . he was saying that he should have a passport, something, or a certificate with a stamp for iran's customs account at the time he was entering iran . we must have you, the government of iraq. being us and from our previous history

i was aware of their opinion. our lineage is our main lineage. they came to say that we are among the grandchildren of hajj marzouq, who was a woman and he was a man. they came to say that we are not among them, and they wanted to see the photos of their grandfather. this is probably a young photo of hajj. it could be right after they arrived in iran. this is a middle-aged photo of their late life , haj agha, haj agha marzour. they are also a photo that we can see. haj agha, they are on the corner of the photo . this is my father, and haj ahmed, mr. panbi, who has been with haj agha since childhood. being 1367 lunar year, he is seyyed mostafa hashemi is a scholar and a madah in the bazaars

of sultanah. haj mazluq had not seen this picture, not even hosseini before us had seen it . this is the third picture in the second half. this is haj mahmoud ghani , who is the uncle of this side, who was the guardian of haj marzouq . the top photo is also the photo of haj marzouq. the first photo of this photo is mr. m. this is my photo when i was under 10 years old. i was a servant in this delegation. this is my father, haj ahmad ghani. i am a quote from i know that haj mahoud ghani told me that we were in karbala , haj marzouq was sleeping on the floor. you slept on the floor, the children of imam hossein, how much they were hurt because of this, i can't even sleep on the carpet during the day . the board

had the manners that chest to chest. education was given and the aroma of the presence of mourners gave prosperity to the assembly. although the traditional and outward signs were considered good for the devotees, the elders considered the most important principle of the path to be an invitation to the ahl al-bayt, which was possible with a pure body, open eyes, and purity of intention, and such delegations, mourners, and devotees boasted that they they are sincerely engaged in the service of ahl al-bayt. he said: last night , your mother came to visit me. half of the night, i was thirsty. he calls once, razieh, marzieh? then

he says fatimah? fatima! it means i want water. he goes and gives water, he doesn't even pay attention to what his daughter has brought for him. the water that you give is your father's hand. she drinks water, and when the water is finished, she says: peace be upon you or aba abdullah al-hussein, i saw this lady start crying when she mentioned the name of aba abdullah, peace be upon him. and under his breath he used to say, gharib mother, gharib mother, i had heard this story from haj mahmoud mr. ghani, from here on and aghazadeh. marum hossein behari used to say that i heard from dolab, my father, that they say to haj marzouq that haj marzouq pray for me, i said no ma'am, i'm sick, the doctor

said don't talk, he said i'll tell you, read roza , i said what roza should i pray, he said roza ali asghar, i said hey to fagan himself, zagah parand, his mother also speaks the same language. the child said he doesn't know. i became quiet . i looked for a while and saw that it wasn't her. i knocked on the door. razia marzieh fatima said they understood that hazrat zahra had come to visit me. seyed hassan said, "my death is near. two or three days later, haj mardu died, child."

this was an alley, naseri alley, agha ashagh mosque importantly, javad, before mr. lavasani, the representative of mr. khomeini, came to that mosque , he would pray and follow me. at the crossroads, when you arrived

, there is an alley. at the bottom of the alley is a sheltered alley . we used to enter the bazaar and go to the shops. there was an alley on the left side. we entered in that alley on the left hand side of the first alley in front of the second floor of haj agha's house, which is now a new building, but they used to live in this house . his place of residence was haj mahmoud ghani's house . he had the honor of serving haji marzouq, my uncle, the guardian of haj marzouq, rahmat may god bless you, my uncle was a contemporary pulpit he had prepared a landscape for haj marzouq in sartaneh bazaar and he lived there in the last years of his life. he had lost the last thing in the world. he was very sad. they don't go,

some don't go to his house. the death of the doctor was a normal disease. colette. yes, i think my age is around 85 years old. ajmand joe qom told him that when he wanted to give life, he was gathering his legs , he was gathering them, they were trying to stretch his legs, for example , he said that what he meant was that he saw a man above him who wanted to gather his legs, his legs should not be long, this is mr. mohammadi he narrates that night the late ayatollah haj mirza abdul ali 40 setoni or haj mirza abdul ali tehrani, known as the late ayatollah, comes to sleep. chelestoni passed away in the mosque of haj marzouq community. tomorrow morning you have to attend the funeral because hazrat zahra wants to come

and participate in the funeral of haj marzouq. hazrat abd al-azeem, after taking them to qom , was the first to come and perform the funeral ceremony.

there is also a poem. haji himself, who is on that tile , haji's poem, when he prayed, i don't know , i know so much that even hazrat abd al-azim was taken from there on foot. taking your car to qom cemetery, haj sheikh, getting rid of their grandson, he is having an anniversary in abdul azim hosni 's house, taking me there, holding a meeting for haj marzoum, which is, as they say, an anniversary. in honor of them , we celebrate a small anniversary in our house. there is a small hosseinieh. every year on the 25th of ramadan, we hold a ceremony for them . haji marzouq himself came to sleep . and imam hossein himself came to the lock of imam hossein and took marduk's crown by the hand.

the great ayatollah said that if the in my absence, i was not present . these two brothers are allowed to perform the congregational prayer. these two brothers pledge together that each of them will die sooner. they will tell their brother's dream that they will give them some news from the other side . after a year, he comes to his brother's dream and says, brother , we had a promise, we had a date, what happened

, you didn't come to our dream, he says: i was trapped for a year. the people of the cemetery have been picked up and come tonight for the martyrs to welcome and meet him. who was this late hajj? marzouq has been an arab, this is a storm and an example that you should not forget the past, you are from the levels of their lives. use us as a storm and as a model for others. it's easy for you to think about it. well , let's lighten it up a bit by reading it. now they write, they eat from the writing. wake up . you can't go forward like this. they say

that one or two of them died. the problem is that these people can't do it properly and sing with the voice of the grandson, and we won't find the likes of haj marzouq anymore .

in the name of allah, the most merciful, the most merciful, salam, in the hosseini tattoos , the lovers of sayyed and salar martyrs in other countries also mourned the memory of the martyrs of karbala, friends.