irregularity in the copa america final football match between colombia and argentina has seriously doubted the qualification of hosting the 2026 world cup. many colombian fans who had also bought tickets for the match. stop watching the game and get involved with the security forces. the conditions were like this. the images published in the media show that some spectators are trying to get to the stadium through the koller channel. the tension between the spectators caused the south american football confederation to postpone the final match of the copa america three times. america's poor hosting in the match. many of

let's look at this country's ability to host the 2026 world cup with a skeptical eye . dear viewers, today is tuesday, the 26th of july, the 10th of muharram and the 16th of july, in tehran, the sunset will be at 19:20 minutes from maghrib at 194 minutes, and it will be at 23:20 minutes tonight. you were with us, khodang.

the people of afghanistan held a special ritual for hosseini tassos in mosques and hosseinis in different parts of the country. remembering the cradle of imam hussain, peace be upon him, decorated with green cloths.

when they carry cradles, people gather together in a very grand manner because of cradles. this means that when imam hossein ali asghar himself was martyred, his cradle was left empty. the gathering of lovers of abu abdullah al-hussein (peace be upon him) mourned in the al-zahra mosque in kabul.

in the west of afghanistan, in herat, at the same time as tasso day , the head of information and culture of this province, in the presence of the delegation and mourners, said: ashura and imam hossein peace is the axis of unity between the islamic ummah and enemies cannot create division between muslims. the enemy in the world is the only property of afghanistan, in which the enemy cannot do anything. at the same time, the caretaker government of afghanistan is effective.

tens of thousands of people against one man on the 10th day of muharram , a great epic takes place and the soil embraces the blood of god. but the expense is for the sake of reformation in a serious nation. when imam al-hussein went out, he did not go out except for me for the time of this command, except for me for the time of prayer, except for me for the time of fasting, except for me for the time of piety. companions of hazrat hussain passed away. an achievement that was never repeated again, a fitna and a calamity for the muslims

al-abbas was the son of abbas and the son of al-mazlah and the great place in ar husayn bin ali.

the dawn of the 10th of muharram, 61 hijri. thousands of people from omar saad's army. they line up in front of imam hussain's small caravan. imam's confrontation with yazid's army is very similar to the confrontation of his noble ancestor, the prophet of god, with abisufian's army. after praying to god's door, the imam preaches to yazid's army. hazrat reminds them of the invitations of the kufians and the proof. people are not religious and they wouldn't

necessarily call these higher spiritual the very nature of the man, now even if qualities, they can get the sense and the feeling, yes, here is somebody that we should take note. the gross cruelty that happened in karbala was a hidden cruelty, it was a subtle cruelty that the islamic society did not rise against. the trend of turning the caliphate away from the original path of islam did not happen overnight. the preparations had already taken place. these changes are the continuation of yazid's existence.

i will not surrender to you and i will not run away like slaves. ibn sa'd recounts ibn ziyad's order regarding the war with the imam for har ibn yazid. heat there is a strong doubt. he goes to his compound and stands aside. although he has been strict with the imam so far. but adhere to the observance of courtesy and respect in return. ahl al-bayt is the prophet.

and whoever moves to me will be satisfied with the words of al-hussein, and he will talk to move to the ranks of al-hussein, he knows in advance that the fate of death , and if he dies, the punishment will be severe

, that is , the battle is final. therefore, it means the attacking forces and some of them are afraid of joining. and hamdan was riding a horse and leaving the army, a soldier came forward and said: where are you going? do you want to attack? his feather trembles and his face is changed. the soldier says with surprise: if they ask me who is the bravest man in kufa, i will name you. what is the last thing that happened to you from being in the battlefield? par says: i swear to god, i see myself between heaven and hell. but if it is broken into pieces.

i didn't think that these oppressive people would reach here and have a war with you. i went astray. will my repentance be accepted? hazrat says: yes, god accepts your repentance . then you will see, for example, that element of politeness is found in the necessary place and that decency of his work he does and finally returns him to where he should be and saves him. al-harr al-riyahi could not have known yazid at midday and went to

his house. he came to the line of imam al-hussein, peace be upon him, and he knew that he was going to die before the martyrdom. would there be a man who would escape from the men of al-hussein? it would mean in the desert and they didn't have enough water, and their horses and camels were in need of water. saqaham al-imam al-ma'a and also historically quoted, they are peace and blessings be upon him. may your mother sit in mourning for the righteous servant of god and you stopped helping him. you

have given him a message that you will fight with his enemies with his help. now you want to kill him? from have you surrounded him from all sides and prevent him from going to the land and cities? did you close the water of the euphrates, which the jews, christians and magi drink, and dogs and black animals roll in it, on him, his women, children and family? god was overwhelmed by the thirst of the day. keep us thirsty ibn saad's archers target har. he returns to the imam to ask permission to fight. fatot has a basis and that is monotheism and communication.

pay close attention to the word i'm talking about, communication. passionate and romantic with the almighty lord. al-hur riahi and lam yakan umayyad. ho kan means leader military in the army that represents the islamic army, and he was responsible for it, that is, his military responsibility. historically, the commandment of al-harr is not written on this line. it was not included in the al

- amayi line. al-hussein, in the moment of the moment, means that this type of historical strategy is al-thawrah al-muswahidah, and yazid ho al-muntafi umar bin saad puts an arrow in his bow and throws it towards the camp of imam (peace be upon him) and says to the soldiers: testify before the amir. i was the first to shoot. hundreds of arrows are released from the bows and sent to the imam's camp . hazrat turns to his companions and says: may god's mercy be upon you. get up and go to a death from which there is no way out.

imam's few companions turned towards the enemy and towards the battlefield. um, at the psychological and moral level, i think it is very clear, both from accounts of the battle and of the proceedings and almost more importantly, the events immediately afterwards, they all show that many in yazid's army were not happy with this, the ordinary men, they were reluctant, some of the commanders had made it very clear that there must be some better way, there must be some other way to deal with this political problem rather than attacking and killing such an important and prestigious figure, so i think the evidence clearly shows that psychologically and from the point of view of the military morale, this was weak on

the side of yazid's troops. 30 horsemen and 42 footmen make up imam hussein's army. ibn saad has thousands of footmen and horsemen in the army, whose number is there are more than 30 thousand stories. hazrat turned to the enemy again and reminded them that he was the first muslim man and woman from the lineage of ali bin abi talib and lady khadijah. and now he has the sword of god in his hand. ibn saad's soldiers, with their hearts closed to the truth, do not recognize the sanctity of hussain bin ali. the result of the first conflict between the two armies

was the martyrdom of a number of the imam's companions and the wounding of more than 50 of them. par is one of the first group of martyrs who held the imam's head in his lap and said: you are as free as your mother has this name in you. it is self-control and development about the events of al-masah lis, i am in peace, o human being who carries feelings of humanity. islamia holds the values ​​of arabic values, does it have any moral standards, is it

aggressive, is the army of armaram, anti-fee, anti-representative of islam, mr. abu abdullah al-hussein , peace be upon him, sacrifices not only to convey this lesson to people mentally, but when someone gets to know imam hussain, peace be upon him. a strange effect is created in his soul and his behavior, which makes him self-sacrificing. a large number of imam's companions were martyred . the sun reaches the middle of the sky. and imam and caravans stop to pray. zuhair bin qain and saeed bin abdullah hanafi protect him.

yazid's army attacked the worshipers with arrows and spears and martyred some of them . the face of god is present, the message of god is present, the messages of god, the most high, are present , the prophets are present, the saints are present, so when imam al-hussein went out, he did not go out except for me for this command, except for me for the time of prayer, except for me for the time of fasting, except for me for the time of piety. our threat is presented against these people at this moment .

the other repeats while not noticing that al-maskar al-khasim la yaqim. he is one of the seven martyrs of karbala, to whom the imam

came on foot and took his head in his lap. habib bin mazhar, anas bin hars kahli and muslim bin usjah are also among the companions of god's messenger who were martyred in karbala square. the son of imam ali akbar starts fighting after getting permission. after several exhausting battles, aman's thirst quenched him and he returned to his father and asked for water. but because there is no water, the imam says: soon from the hand of my forefather, the messenger. you will be satisfied with god. ali akbar is the first martyr of karbala from the youth group of bani hashem , after him other members of bani hashem also. the war

has been witnessed and the characteristic of ashura is that one of them has a community, including the characteristics of the model of ashura, this is the community. look at this incident . the features and characteristics of this ashura are so comprehensive that anyone in any situation can find their personality model in this ashura. abbas bin ali when his brother was alone he observes after the martyrdom of his companions and says: brother, will you allow him to go to the square?

imam hussain, peace be upon him , answered while their eyes were full of tears: brother, you are the flag bearer of my army, if you go, the army will also disperse. but abbas insists. imam says: so find some water for the children. for this. that abul fazl was the embodiment of the power of aba abd allah al-hussein, and all those who are familiar with ashura and love ashura, like to follow the footsteps of the blessed alemdar, the alamdar is important for the enemy, there is no doubt that abil fazl al-abbas, peace be upon him

to imam husayn, peace be upon him, he had a distant view of brotherhood and the affection of brotherhood. he looked at the infallible infallible , who is obliged to obey and who is obligated to help. he interacted with imam husayn, peace be upon him, as the imam of the age , and also the concept of mercy, which was manifested in the position of abu fazl al-abbas during the quality of dealing with the subject of the child.

and teared abbas's eyes. abbas falls from the horse and screams. o brother, find your brother. al-abbas was the son of abbas and was the son of leh al-mazla and makana al-kabeera. in the souls of people. because of this

. the one who had a connection to water and had a need for water and a heart would break fast with thirst but he does not wish for his soul to taste the water and the brother of al-hussain and the heat of the messenger of god, may god bless him and grant him peace.