al-masabi or jahan in al-shababi al-ghasim or uncle hussain , you are jealous of the arabs, and you are jealous of the arabs, and you are free to die, and you are free to die, and you are free to

die. on the edge of the desert west of the euphrates river, tens of thousands of people against one man on the tenth day of muharram, the great epic. he eats and

embraces the blood of god. but the expenditure for the reformation of this ummah is serious. when imam al-hussein went out, he did not go out except for me for the time of this command, except for me for the time of prayer, except for me for the time of fasting, except for me for the time of piety. companions of hazrat hussain they achieved a pass. that never happened again . fitna and calamity, may allah bless the muslims. al-abbas was the son of abbas and was the son of leh al-mazla and makana al-kabeera. in the souls of people.

hossein bin ali the dawn of the 10th of muharram, 611 hijri. thousands of people from omar sind's army in front of the caravan. the imam's confrontation with

yazid's army is very similar to the confrontation of his noble ancestor, the prophet of god, with the abisafian army. after praying to god's door, the imam preaches to yazid's army. hazrat reminds them of the invitations of the kufis and the proof for them. his higher spiritual qualities, the very nature of the man. now even if people are not religious and they wouldn't necessarily call these higher spiritual qualities, they can get the sense and the feeling, yes, here is somebody that we should take notice of. the

atrocity that happened in karbala, its introduction was hidden oppression . the trend of turning the caliphate away from the original path of islam did not happen overnight. the preparations had already taken place. continuity, universal humanity, the existence of yazid and his allegiance.

i will not become you and i will not run away like slaves. ibn sa'd recounts ibn ziyad's order regarding the war with the imam for har ibn yazid. harr has serious doubts. he goes to his compound and stands aside. although he has been strict with the imam so far, he adheres to the observance of politeness and respect in front of the ahl al-bayt. who is a prophet and whoever moves , he will be satisfied with al-hussein's words, and he will move to the line of

al-hussein, he knows in advance that the fate of death. and if the punishment is severe, it means that the battle is final. therefore, it means no. bin al-nas man ho al-harr ibn yazid al-talamimi, it has a return analysis, if you refer to the root, it has a root in it the educational processes of this person, where did he come from, what path did he take, what elements are in his personality, no doubt , some of them are the reaction of the attacking forces and some of them are the fear of joining, but this will be seen later in the war, which

was mounted by omar saad, the commander of the bani tamim and hamadan tribes. he separates from the army on horseback , a soldier comes forward and says where? the soldier says with surprise: if they ask me who is the bravest man in kufa, i will name you. what is the last thing that happened to you from being in the battlefield? per says: i swear to god, i see myself between heaven and hell. but if piecemeal ominous i didn't think that these oppressive people

would reach here and have a war with you. i went astray. will my repentance be accepted? hazrat says: yes, god accepts your repentance . then you will see, for example, that element of politeness is found in the necessary place, that decency does its job. and finally, he returns him to where he should be and saves him. al-harr al-riyahi , could he turn the noon of yazid's leg and go to the house , he came to the line of imam al-hussein

, peace be upon him, and he knew that he was going to face the martyrdom . we did not have enough water, and our horses and camels used to drink water . do you want to kill him? have you surrounded him from all sides and

prevent him from going to the land and cities? did you close the water of the euphrates, which the jews, christians and magi drink, and dogs and black good people roll in it, on him, his women, children and his family? may god quench your thirst in the day of mahshar. full of warmth and love with the almighty lord al-harr

al-riyahi and lam yeken umayya, who means the military commander in the army that represents the islamic army. and it is the responsibility of the military to do this. historically, it is not written on the script. it is not included in the al-amayi script . at the moment of the moment of the moments, that is, this type of historical strategy is

the continuous history, yazid ho al-muntafi umar bin saad puts an arrow in his bow and throws it towards the camp of imam (peace be upon him) and says to the soldiers: testify before the amir that i the first person i was the one who shot. hundreds of arrows are released from our bows and sent to the imam's camp . hazrat turns to his companions and says: may god's mercy be upon you. get up and go to a death from which there is no way out. imam's few companions turned towards the enemy and towards the battlefield. um, at the

psychological and moral level, think it is very clear, both from accounts of the battle and of the proceedings and almost more importantly, the events immediately afterwards, they all show that many in yazid's army were not happy with this, the ordinary men, they were reluctant, even some the... commanders had made it very clear that there must be some better way, there must be some other way to deal with this political problem rather than attacking and killing such an important and prestigious figure, so i think the evidence clearly shows that psychologically and from the point of view of the military morale, this was weak on the side of yazid's troops. 30 horsemen and 42 footmen make up the army of imam hussain. ibn saad

has thousands of footmen and horsemen in his army, whose number is more than 30,000. hazrat again he turned to the enemy and reminded them that he was the first muslim man and woman from the lineage of ali ibn abi talib and lady khadija. he is holding the sword of god. ibn saad's soldiers, with their hearts closed to the truth, do not recognize the sanctity of hussain bin ali , a battle of names. they start equal. the result of the first conflict between the two armies was the martyrdom of a number of the imam's companions and the wounding of more than 50 of them. par is one of the first group of martyrs who held imam's head in his lap and said: you

are as free as your mother gave you this name. i will take care of myself and talk about the events of my diamonds sahl ali, a human being who carries human emotions, carries islamic emotions. he holds the morals of qayyim arabyah, he holds what are the moral standards, and the aggressiveness of jaish armaram

, who is against the representative of islam. they know not only to convey this lesson to people mentally, but when someone gets to know imam hussain (peace be upon him) , a strange effect is created in his soul and his behavior, which makes him selfless. a large number of imam's companions were martyred. it continues until noon prayer. the sun reaches the middle of the sky and imam.

god's face is present, god's message is present. god's messages are present subhanahu wa ta'ala, the prophets are present, the saints are present, so when imam al-hussein went out, he did not go out except for me for the sake of this matter, except for me for the time of prayer, except for me for the time of fasting , except for me for the time of piety. at the moment , it seems that the companions of hazrat hussain achieved a victory that was never repeated before, while not noticing that al-maskar al-khasim does not rise, he does not rise for this reason

, and why is it that our nest does not change because of nature, i have freed you. go away so he doesn't hurt you did not accept he says: i swear to god, i will never separate from you. he is one of the seven martyrs of karbala, to whom the imam came on foot and took his head in his lap. habib bin muzahir, anas bin hars kahli and muslim bin usjah are also among the companions

of god's messenger, who were martyred in karbala square. the son of imam ali akbar also engages in battle after obtaining permission. after several exhausting battles , aman's thirst quenched him and he returned to his father and asked for water. but because there is no water, the imam says: soon, my grandfather will be the messenger of god. after him, other members of bani hashem also went to war. and the testimony of ashura's characteristic is that one

has a universality, one of the characteristics of ashura's model is this universality. look at this incident . the features and characteristics of this ashura are so comprehensive that anyone in any situation can find their own personality model in this ashura . when abbas bin ali saw his brother's loneliness after the martyrdom of his companions, he said: brother, will you allow me to go to the field? imam hussain, peace be upon him , answered while their eyes were filled with tears: brother, you are the standard bearer of the army meni, if you go, the army will also disperse. but

abbas insists. imam says: so bring some water for the children. because abulfazl he was the epitome of the power of aba abdullah al-hussein, and all those who are familiar with ashura and love ashura , like to follow the footsteps of mubarak alamdar . alamdar is important for the enemy. there is no doubt that abiyal fazl al-abbas, peace be upon him, looked up to imam al-hussein, peace be upon him. salam is a view far from the brotherhood and the brotherhood's affection. he was looking at the infallible kamam , who is obligated to obey and who is obligated to help. he was interacting with imam

hussein, peace be upon him, as the imam of the age. also, the concept of mercy, which is manifested in the position of abu fazl al-abbas, during the quality of his interaction with the subject of al-talfi al-razeeh al-arad. on the side of the euphrates , he does not drink water in memory of the thirst of hussain, peace be upon him, and his family, and he tries to reach the caravan tents with a musket full of water. a group of ibn s's soldiers then block the way , another battle begins and abbas's hands are separated from his body. he

takes the musk in his teeth. but an arrow hits the musk and another arrow hits people's chest and eyes. it splits abbas. abbas falls from his horse and shouts: brother, find your brother. al-abbas sar abbas and sarat leh manzala and makana kabeera. in the souls of people. i was because of the sacrifice. telka was connected to water, and he was in need of water, and his heart was breaking the fast

, but he did not wish for his soul to taste water, and the brother of al-hussein and the heat of the messenger of god, peace and blessings of god be upon him, is the thirst of someone who has knowledge. hossein is from me and i am from hossein, this is the speech of the prophet

years before the ashura incident. it was heard from him. but after years, the true meaning of this word is revealed in karbala. hussain , peace be upon him , devoted himself to the mission of the prophet, may god bless him and grant him peace, and sacrificed himself and his family for the mission of the holy prophet. that view philosophical in a belief is the closest approach to the knowledge of the truth, imam hussain's message, yes, it is impossible to understand the truth of imam hussein's message in ashura without understanding the end of the muhammadiyah message in the current era and the developments of this era until

its completion in the end of the state with imam al- mahdi. fitna and calamity caused by allah to muslims to show that this world is nothing in the sight of allah and the rest is what we are in the sight of allah.

omar bin saad orders harmallah to finish the job. hormele's arrow hits ali asghar's groin and blood spurts out. imam hussain's hands salam overflows from the blood of the child. all this enmity while the imam even watered the horses of yazid's army that blocked the way for him. but

the patron of manidi, god almighty, reid ali al-jawb and khefi wini sarjaki. al-muqalub saib qalbi al-sawab.