edeness is found, that decency does its job and finally returns him to the place where he should be and saves him. harr-e-riyahi, if he could turn the noon of yazid's lodge and go to the house, he came to the line of imam al-hussein. peace be upon him, and he knows that he is before ali al-shahadah. are you going to save ahad's legs, my legs , husayn? yes, it means in the desert, and they didn't have enough water, and their horses and camels needed water. saqaham al-imam al-ma'a. and also, historically , they are the same as salawa salah. it means al-harr ho kadam. par gets permission from the imam to

speak with saad's army. then he came forward and addressed them he says: let your mother sit on your limbs. you called the righteous servant of god and stopped helping him. you have given him a message that you will fight his enemies in his aid. now you want to kill him? you have surrounded him from all sides and prevent him from going to the land and cities. did you close the water of the euphrates, which the jews, christians and magi drink, dogs and black animals roll in, on him, his women, children and family? may god keep you thirsty on the day of mahshar. shooters they target ibn saad har, he

returns to the imam to ask for permission to fight. fatot it has a basis and that is monotheism and communication , be precise on the word that i am saying, hot communication and warm. he was the military commander in the army representing the islamic army, and he was the officer according to the law, meaning the military's responsibility to carry out this historically free order. lis, who is not authored on this line

, was not included in the al-amayi line, the line of al-maadi and the name of the enemy of the people of the house, peace be upon them, if al-harr is a character, and not like the character of kufi, who dedicated the position of al-mahzouz, and the position of al-maadi to imam al-hussein in the moment of the moments. it means that this quality is the historical strategy, it is the al-thawrah al-mushishda, and yazid is the al-muntafi of omar bin saad tiri. he puts it in his bow and throws it towards the imam's camp and says to the soldiers: testify before the amir that i was the first one to shoot. the arrow

is released from the quills of the bow and goes to the camp of imam (peace be upon him) . hazrat turns to his companions and says: may god's mercy be upon you. get up and go to death from which there is no way out. imam's few companions turned towards the enemy and towards the battlefield. um, at the psychological and moral level, think it is very clear, both from accounts of the battle and of the proceedings and almost more importantly, the events immediately afterwards, they all show that many in yazid's army were not happy with this, the ordinary men, they were reluctant, even some of the commanders had made it very... clear

that there must be some better way, there must be some other way to deal with this political problem rather than attacking and killing such an important and there are thousands of people. hazrat once again faces the enemy and reminds them that from the lineage of ali bin abi talib and lady khadijah, the first man and woman he is a muslim and now he is holding the sword of god, soldiers

ibn saad starts an unequal battle with hearts that are closed to the truth and do not recognize the sanctity of hussain bin ali. the result of the first conflict between the two armies was the martyrdom of a number of the imam's companions and the wounding of more than 50 of them. par is one of the first group of martyrs who held imam's head in his lap and said: you are as free as your mother gave you this name. it is not easy for me to have self-control and talk about the events of al-masah

, o human being who carries human feelings and islamic feelings. qayyim arabyeh's poems carry moral standards, are they aggressive, are armaram's anti-fae movement the anti-representative of islam, mr. aba abdullah al -hussein, peace be upon him, teaches the lesson of self-sacrifice, not only to convey this lesson to people mentally, but when someone gets to know imam hussein, peace be upon him, a strange effect is created in his soul and his behavior, which makes him self-sacrificing. a large number of imam's companions were martyred.

the hand-to-hand and group fighting continues until noon prayer. the sun reaches the middle of the sky and the imam and the caravans stop to pray. zuhair bin qain and saeed bin abdullah hanafi protect him. yazid's army attacked the worshipers with arrows and spears and martyred some of them. the face of god is present. allah's message is present. allah's messages are present . the prophets are present. the saints are present. when imam al-hussein went out, he did not go out except for me for this matter, except for me for the time of prayer, except for me for the time of fasting, except for me for the time

of taqwa. against these people, at this moment , it seems that the companions of hazrat hussain reached a compromise that was never repeated between me . do not notice that al-maskar al-khasim does not rise, and does not rise for this matter. religious nature even one by one, after taking permission from the imam, the companions of the imam go to the field , fight bravely and are martyred. jon is a black slave who wants permission to fight. imam says: i

freed you. go away so you don't get hurt. he did not accept and says: to god. i swear i will never leave you. he is one of the seven martyrs of karbala, where the imam came to his bedside on foot and beheaded him.

but since there is no water, the imam says: soon you will be fed by the hands of my grandfather, the messenger of god. ali akbar is the first martyr of karbala from the bani hashem youth group , after whom other bani hashim also went to war they go and become martyrs. the special feature of ashura is that it has a universality, including the features of the ashura model. look at this universality . in this incident, there is a child, there is a man, there is a small one, there is a big one, there is an arab, there is a foreigner, there are so many features and characteristics of this ashura. it is so comprehensive that anyone in any situation can

find their personality model in this ashura. when abbas bin ali saw his brother's loneliness after the martyrdom of his companions , he said: brother, will you allow me to go to the field? imam hussain (peace be upon him) was in the state of hussain and all those who are familiar with ashura

and they love ashura, they like to step in the footsteps of the blessed scholar, leaving the scholar is important for the enemy. there is no doubt that abi al-fazl al-abbas, may god bless him and grant him peace, is a view that is far from the brotherhood. the affection of the brotherhood was looking at the infallible kamam, the obligation of obedience and the obligation of victory . he interacted with imam al-hussein, peace be upon him , as the imam of the age. also, the concept of mercy, which was manifested in the position of abu fazl al-abbas . drink al-mama faqif dhu nafseh man ejal an yassul al-mama to him?

abbas bin ali reaches euphrates after a bloody battle. on the side of the euphrates , he does not drink water in memory of the thirst of hussain, peace be upon him, and his family, and he tries to reach the caravan tents with a musket full of water. a group of ibn saad's soldiers block the way for him. another battle has started and abbas' hands are separated from his body. he grabs the musk in his teeth, but an arrow hits the musk and another arrow splits abbas's chest and eyes. abbas falls from his horse and shouts: brother,

find your brother. al-abbas became the father of abbas and became a great place in the hearts of people because of this sacrifice. alhaja to water and heart, if he is thirsty, but he is.

and personally, since i am a believer, i am the imam of the muslims , a murderer, a murderer in defense, and a murderer until the end of the last month, calling for the message of hussein from me and i from my hussein. but after the passing of years, the true meaning of this word is revealed in karbala. hussain, peace be upon him, devoted himself to the mission of the prophet, peace be upon him, and

sacrificed himself and his family for the sake of the mission of the holy prophet. belief is the closest view to the knowledge of the truth it is possible to understand the truth of imam al-hussein's revolution in ashura without understanding the end of muhammad's message in the current era and the developments of this era and reaching its perfection in the end of the state with imam al-mahdi . van al-baqi is ours with god.

he orders to finish the job. hormele's arrow goes into ali asghar's throat and blood comes out. the hands of imam hussain (peace be upon him) are dripping with the blood of a child. there is all this enmity while the imam even ordered the horses of the yazid army to attack him

they were closed and gave water. but what about this people? it is said that they don't even show mercy to an infant. ashan near al-rawa is slaughtered in karbala, hajjan near

al-rawa opens the darb al-ez for the martyrs of hussain, and i , hussain. arzah and sama are also hajj for god in arzah and sama, tabaq khairah lalori, all of hussain and me are hussain. i wish for the victory of islam and pilgrimage to karbala. open for karbala, for the whole family and for my beloved imam. arriving at imam's shrine. enough

arriving at imam's shrine. we are close to karbala, let's go to karbala behind egypt. the closer we get to karbala, the weather will change. enough waiting. he is looking forward to cersei. and the promised moments are coming when, god willing, the warriors will open the road to karbala that has been closed, mr. aba abdullah, god willing. you are near the width of karbala, arid zowar hossein, is a wish.

if it wasn't for prayers, speeches, mourning, and social gatherings , our country wouldn't have won under the flag of imam hossein

, peace be upon him , against the current uprising. it is imam hussain who is keeping the fronts warm. hosseini hosseini says that allah likes people to fight in his path, safa safa, what does it mean to stand in a row with each other, together, i hope, i hope that god almighty will give you success in this arbaeen walk in imam hussain's karbala. imam hossein, what did you do

? this alliance is the same as safna saffan kenham bian mersos. it is like pouring lead on a wall . 'it is uh, it is overwhelming, there is a lot to take in, the biggest thing that strikes me is, it is nothing but a miracle that so many people are here and they are so committed, they are they are so committed, i mean if i take it at face value, just the number of people, the gathering, the love they have, you are from all walks of life, all nationalities, all income groups, but we are all, this harmony that

exists in our entire nation in karbala, this is the biggest political issue in the world, it is the biggest psychological issue in the world . he says that i will wash your clothes, another one says that i will bring you food, another one says adam yadada.

the life of the space is coming like a plague. it is coming like a plague. i'm coming. wavila, wavilana, wavilana, wablaan

, wavila, martyrs, martyrs, martyrs, martyrs, martyrs. do it, by god, i will go to imam hussain, there is nothing that can cut off my hands and feet, we will return to the front and

continue on our way. ashura to call of helm nasser. seyyed al-shahda (peace be upon him) labik said that at the same time as in different cities of the country, the people of tehran also mourned for hazrat aba abdullah al-hussein (peace be upon him) and his companions by attending mosques and religious congregations in the takaiya of mosques and religious groups and in the form of breast-beating and chain-weaving groups. that whoever