masoom has spread day by day. the political relationship between iran and the ottoman empire is in favorable conditions. therefore, on friday, the 20th of jumadi al-thani, sultan saheb of the qur'an will come from tehran to baghdad with a detailed army consisting of cavalry, infantry and servants of hashem, which is worthy of the royal display of iran in atbat. a trip that lasts for 5 months and naseruddin shah in his travel book atbat aliayats describes the complete description of this trip and the way of his pilgrimage on foot and the presence of many pilgrims, especially in karbala. i went to the city of karbala two miles away i renewed ablution while sitting in the desert.

we reached the first road and gardens of karbala. well, there are palm trees on this road, from the sefid bridge to the najaf gate. it is more than a mile, and from the sefid bridge to the najaf gate , there were people on both sides. they were all male and female. it was like entering the city of kashan or isfahan. karbala has a hard brick fort. hussain khan, the iranian general, the governor of yerevan , made an expedition . we got stuck inside. it is in a strange state. i found it is broken, god willing, it should be repaired.

the carpet, carpet and felt of gondab tahar are bad, it should be new, god willing. then i went around the rooms of sahan . the late sheikh abdul hossein repaired it with our money . well made but the tile plinths should be made of stone, god willing. in the qajar period. in all the negotiations between the iranian and ottoman governments, including the famous kurdish treaty , the issue of pilgrims has been on the agenda. for example , it is stated in the seventh article of the second rome agreement. the ottoman government is committed to providing the necessary facilities to iranian pilgrims based on the treaties the former

is to visit the holy places inside the ottoman territory, so that these pilgrims can visit with complete health without any attack or any uncomfortable encounter. in spite of these interactions, naseri newspaper wrote in 1312 ah: the number of visitors is so high that it has not been seen in the last 15 years. we are after the era. naseri, well , we come back to the era of ottoman oppression, and the ottomans were very strict, and we have many incidents in the history of iraq, where children were forced to throw stones at pilgrims, and in baghdad, especially many pilgrims were persecuted. were taking to

evidence of history centuries after jabir bin abdullah ansari, a great companion of the prophet, may god bless him and grant him peace, was nicknamed the first arbaeen hosseini pilgrim in the 13th lunar century, sheikh azam morteza ansari shushtri , due to his great attention to the tradition of arbaeen hosseini pilgrimage on foot, was once again proud of devotion to martyr leader he established it in his own name in the contemporary era . he was known as the creator of arbaeen hosseini's pilgrimage on foot among the scholars. during the time of sheikh ansari, some comfort was established. a ruler came who removed this ruler's strictness. when sheikh ansari leaves karbala on foot, a group of

the clerics of the area also marched, the people of najaf and karbala and the mockers marched, every authority and every personality from the smallest moment that comes into being, fully exploiting it in the revival of islamic traditions, including this slogan of the walk and slogan hosseini used to do it. almost 3 decades have passed since the death of sheikh ansari in 1305. the state of iraq was separated from the ottoman empire during world war i and administered under british control. it will not be long since the arrival of the first cars in this area, the tradition of arbaeen walking

has been forgotten and it is one of the signs of poverty and hardship. it is considered manual. during this time, whoever wants to travel to karbala on foot should do so. do it secretly. because in the eyes of the people, this movement is considered a kind of shame. it is in this situation that the wise scholar sheikh hossein muhaddith noori steps into the field. sheikh agha bozor tehrani, his student who closely witnessed the efforts of his teacher, writes: when our teacher saw waaz as a religion, he devoted himself to the religion in a god-pleasing way and joined him in renting a four-legged horse to carry the baggage of the journey. kurd, but he and his companions were walking on foot as a result of this action in the year in the later years, the desire of the people and the righteous people increased and it was no longer considered to be r, so that in

some years the number of tents and tents of the marchers reached 30, each tent belonged to 20 to 30 people, thus this noble tradition it became common . sheikh jafar kashif al-qata, akhund khorasani, mirza javad agha maleki tabrizi, seyyed mahmoud hosseini shahroudi, mirzai naaini, allameh amini and haj agha ruhollah khomeini are among the shia scholars and authorities who imitate shiites many times on foot, especially in during the days of arbaeen, they visited amir al-mu'minin (peace be upon him) and imam hussain (peace be upon him). delay it has not gone by that the relations between iran and iraq

have turned into darkness over political issues, including the determination of geographical borders, and some iranians, including students and scholars, are being expelled from iraq. during this period , mourning for imam hussein ( peace be upon him), especially the arbaeen walking tradition, is prohibited, and pilgrims on foot are captured and executed, and this religious ceremony is closed. for example , it was forbidden to walk or these arbaeen walks. it was not considered permissible, i can almost say that there is no family in iraq that does not have a martyr . during saddam's era

, no matter what age or shia, it was not only reserved for shia people. shuaar hosseini and de-iranization started in 1948 and reached its peak in 1956, when the bloody arbaeen began. 19th safar 1397 ah. four days have passed since the announcement of the bess regime's official circular prohibiting pilgrimage to karbala on foot. pilgrims on foot, ignoring this announcement and the threats of the army , continued on their way and reached nakhillah's house on the 20th they have reached a kilometer away from karbala. the discussion regime, which is unable to deal with the pilgrims by threats, orders an attack. most of the pilgrims are arrested and

transferred to al-rashid barracks, the most feared military prison in iraq . only a small number of moff visitors. they will go to karbala and raise the bloody clothes of the martyrs along with the arbaeen flag between the two holy places . this is how the nine shia levels of arbaeen 1397 ah will be recorded in the history of iraq under the name of the bloody arbaeen. after that, it will be presented to you. iraqi muslims started to move during the night journey from nakhlestan, however side of the grove along this route

, how do they show the way to the pilgrims, they come at night , they pour oil into it and put a wick in it, as if the farmer wants to irrigate , they put one of these every 500 meters, this also lights the path. he would show the way to the pilgrims, and after fearing that their guests would not be able to start their procession during this time , they would leave date bread at intervals next to the palm trees so that the pilgrims could prepare their own food and the order would be their livelihood during these few days. they walk like this on the way saddam's suffocation era. the data was not cut off, but it was limited 5 months after the glorious victory of the islamic revolution

in iran, saddam at that time, i think he was a young man, for example, 40 and two years old, he was able to, with the pressures and the plan he applied, ahmad hassan al-bak, who is a 66-year-old and sick president. and to some extent, he was inactive , he pushed aside the power. and as you know, a short time after that we witnessed the attack of saddam's forces on the territory of the islamic republic of iran. for some time after that , the baathist government felt that it had not achieved anything for these 8 years of war with iran. it is possible that an iraqi officer arrived in basra and saw a statue of saddam in one of the main squares of the city. he addressed the same things that i mentioned to him

, and it should be said that your servant pointed his machine gun at the photo and fired, this is the spark of the intifada, that on the night of mid-sha'ban 1411 of the lunar year 1991, the spark of the intifada was fired very quickly. the fire of this movement spread to other regions of iraq and very quickly the control of 14 provinces out of 18 provinces of iraq fell into the hands of the insurgents . the second islamic is being formed in where in balad-rafdin area of ​​middle euphrates, what to do at this point in time, even though

it was decided in the safwan tent, the no-fly zone was declared in iraq, but allowing the saddam regime's helicopters, even tanks, helicopters , helicopters, and tanks, really the lack of fuel for the movement of the helicopter and this tank was provided by the americans themselves , so that once the page was turned. saddam's military got a new life, started oppressing the people. in the event of the shabaniyah intifada, about half millions of people were massacred. within how much time? in a short time, in less than two weeks, it was available to the public. between the two holy places, according to historical sources and sources, it was said that something like

30,800 people were massacred, and the holy cities such as karbala and najaf were attacked with scott missiles. some people are said to have even gone to this network. the shrines of the abbasid and hosseini shrines were sheltered and attached. their hands were connected to the network, they were separated, and there, in fact, a live shot was fired at them, which means that the uprising was brutally spread. your service has been suppressed during the attack on the holy cities of najaf and karbala, on the tanks that were responsible for the repression , it was written with red spray paint, no shia , after today, there will be no more shia . in a brutal way, the people who

had taken refuge in the desert were arrested in the desert in a brutal way , they were actually massacred. even though a significant amount of time has passed since the fall of saddam hussein in 2003 , there are still groups of people around hillah, around karbala, around najaf, nasiriyah, and al-amara in basra. will be found groups, some of which, for example, may include several thousand innocent people, are the result of this. this repression is the result of this, just like a spring that you press a lot and then it is thrown towards your own face. what we are witnessing after the fall of saddam was actually the hidden hatred of the iraqi people that burst.

the morning of the 19th. shawwal 1424 months have passed since the military operation of the international coalition led by the united states and britain in iraq. the people of this land will never forget this historic day. the day when saddam takridi

is arrested in a humble way in the basement of a country house by some american officers. less than four months after the arrest of saddam , iraqi shiites who no longer see the bayonet of the basr party on their throats, in the absence of the international coalition forces that are concentrated to capture baghdad in the center of this country , are heading towards the holy shrine of hazrat aba abdullah on the anniversary of arbaeen. a flood of iraqi shiites from various cities, such as najaf, basra and nasiriyah, have flowed towards karbala, and in front of the astonished eyes of the american soldiers, they are setting up the first arbaeen hosseini procession after the saddam era. in the years of

american presence in iraq, although the people of this the land from below the ruins of saddam's years of oppression are coming out, but the biggest result of the presence of american military forces and its allies for the iraqi people is years of insecurity, rebellion, civil war, and violent conflicts between different groups over power. the official departure of the american military on the 19th of muharram 1433 a.h. so that this year the arbaeen hosseini walking tradition will be held with more grandeur and grandeur , as the statistics indicate the presence of two to 3 million iraqi pilgrims, some records, some names, some

political and intellectual developments in iraq, religious freedom and removal of restrictions on the presence of shiites from other countries, especially iran has increased the facilities, including carrying cash on the basis of a large number of processions by the religious communities of the native nomads of the region and the residents of the villages around the routes. the exemplary hospitality of the iraqi people, especially the students, along with the extensive measures of the governments of iran and iraq to promote and facilitate the journey of pilgrims.

history has witnessed the most horrific images of killing thousands of people, including shiites and iraqi people.

isis has repeatedly razed religious historical places and mosques to the ground. in addition to claiming the destruction of the city of karbala and the pilgrimage of pilgrims on foot during the imam's arbaeen they threaten hussain peace be upon him in the most brutal way possible. but this year, not only the number of pilgrims will not decrease, but the number will reach its highest level, i.e. 24 million people. a population of abu abdullah's lovers that is not exclusive to shia and sunni and includes followers of other religions as well . a phenomenon that has become more widespread in the following years in such a way that this tradition is known as the biggest pilgrims in the world.

how is it possible that 20 million, but i am saying this in this way, it is possible that ayatollah azmai sistani issued a fatwa 6 years ago that 44 does not include that you understand the arbaeen day in karbala. go to karbala, give greetings and leave, therefore, from the beginning of the journey last year. the walk to karbala has started. the pilgrim starts from basra, 800 kilometers, and reaches karbala on foot, to the gate

of karbala, the dome of the prophet, where he sees salam alik or aba abdallah salam alik or mullah or abul fazl salam alik or the martyrs of karbala and one sentence salam ali al-hussein and ali bin al-hussein and ali the sons of al-hussein and ali the companions of al-hussein. and may god's mercy and blessings be upon him , he returns and leaves karbala . he has been on the road for 10 days. he does not spend one night in karbala. million 22 million is like this . the tradition of walking has passed from the shia circle, and

not only the shia, but all the free-thinking people who are looking for freedom, truth and sacrifice. this walk without a doubt, god willing, the day will come when millions of people in the world will all be on the arbaeen walk in the service of hazrat wali asr, may god bless him and grant him peace, and his companions, god willing. there is no doubt in the narrations that the holy prophet would go to karbala on foot to visit his own ancestors, and he is a very great person. to the way

you are directed right to look for hazratand labik or hossein labik or hossein labik or

this is a bed in itself, in this bed there is a space for liberation and expression of identity, and at the same time, communication and transportation facilities have made this space more convenient for you to find. it is creating an opportunity for everyone to express themselves together and in this pleasant ritual atmosphere, which is of course a kind of suspension of the fast and difficult life of communities in their own countries or immigrant countries. it helps the shiites to find this kind of recognition of each other, to make everyone aware of each other, this shiite harmony or intercultural international identity. shiites are growing and developing here , but this pressure, along with the dissatisfaction that shiites have with their own position in their social world or in the current world, has a kind of hope for improvement , and the aggravation of the apocalyptic situation is partly due to

his belief that the promised mahdi is the one. it has always been in the hearts of shiites that hazrat mahdi will appear and solve the problems. part of the fact that so many apocalyptic tendencies are prominent in this religion is due to the fact that there is a general dissatisfaction of shiites with their lives. that's why we have to solve this problem let's relate it to the current state of people's lives and in a way to their hopes and dreams. or shiite culture, considering the conditions of difficult repression that has been the most important vertical capacity in the last half century. shu is searching in mahdism today, and the arbaeen walk is therefore for many shiites a prelude to the appearance of hossein hossein

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