the village that these africans built after being freed from slavery was named africa twan. its current name is pluto in alabama. its new name was chosen because of the birmingham mobile railroad. it is now part of the southern rail network that passes through the middle of the city. but it still retains its african identity. given these things i knew, once again except. i talked about the old house of a man named kojo . how can a person who has such memories under his pillow sleep ? this film was recorded in 1928 by a young writer and cultural scholar named rosanil he became the first female filmmaker.

it is also considered black. reza worked in the entire deep sauce region and recorded the adventures of black people's dances and traditions . he usually memorized the songs he came across and sang them in his own voice. he met kojo several times and carefully recounted his memories in his own dialect. the handwritten version of the stories that he had told himself was recorded in a book called detention center for slaves. this book was supposed to be published in 193 but it was put on the back burner until it was published in 2018. well, now i want to introduce my new friends here

we are very happy. national geographic, frederick , come up. hello, everyone. good evening . i am really happy to be here. i really can't believe this is one of the greatest recorded stories in american history. i want to say that i am here to tell your story. we believe this is a great story. let me just say that it is very easy and convenient for us to work with jim delgado. jim is perhaps the best expert in america on shipwrecks. maybe he is the best in the whole world. hello to all i am very happy to see many familiar faces we see we are now so equipped that we can

do a very comprehensive and complete research. we realized that no one had ever researched this topic before. while everything was investigated and investigated, including the biokont rail accident in the 1990s. we also found a handwritten map from the land force engineering coast survey in 1889. this research showed that they were moving in the river in that direction, especially around tillville island. but they did not find any body or anything. we will examine them in this section that we are currently having taking no action so we are

doing research in a part of the river that no one has done research on except the northern part above the river. i am very happy to be a member of this team. it has always been a pleasure for me to meet all of you and to return to you. i work from the bottom of my heart. i hope it is worthwhile. thank you very much thank you now that this story is being taken seriously, i don't want all the attention to be focused on the ship . not everything can be summed up on the ship. i know tourists are coming and many other things, but i don't know how to say what i mean. i want to think less about the ship . i know many people who tell me how they feel . ask the family that built the ship, they were ship builders. how do they feel? they say

they live on telegraph road, so i always imagine the forest they first entered when i drive home. it was written here and here on the concrete with red spray. it is very funny that mihar's family lives exactly here. in the same street where i grew up, timoti street, mihar street, when i go shopping, i might pass by them without i know they are, but someone very well taught them to shut their mouths and not say anything. they told their children.

settlement of chemical houses related to the paper industry . an international paper company was also here. it is a wave of being here now that the oil industry has come here . the current zoning in afrikaun is the same. all these dark areas on the map are considered industrial zones. this city is so wide that it is considered an empty field on the map and is shown in gray color. it is given that there is a lot of empty land inside the residential areas , when you have empty land inside the residential context well, you have to decide for them. the purpose of zoning is to make everything feel right in its place. if you ask someone who lives in africa if the things around them

are placed correctly and have the right use or not, the answer is no. there is zoning, there is a battle for fate, finding the roots of why these things are located here, or who decided to rent his land to this industry or sell his land to this industry, like clotilda's ship, is part of the story. this was the center of the city of plateau. yes, here. it was the center of africatown, we had everything there there was a sign that said how to enter the cafeteria by car. it was a gas station. see everything. there was a hotel, we had a post office, we had a shop, we had a store, my house was down there, right there, my best friend lived right across the street, his name was nate headwood, i used to go over there, then you could go across the street, reverend hunter lived there. kord

kefiz lived there, the heywood family lived there, i lived in that direction, all those houses and that neighborhood were there at night. we washed animals and just enjoyed the night here my place is where i come and sit. this is the place where i come and sit. i always come and sit here. if i don't hunt donkeys, i usually come and sit here a lot. some of the people who are looking for clotilda think that the shipwreck is on the other side of the river, some people think that it is on this side of the river, but many people who live in this neighborhood know that it is not on this side of the river, they believe that she is it's located above. i mean, our whole history is here

. all my life, there have been factories around us . scott's paper factory. who cares if they were all here. he wants to wake up and see that he is sitting on a historical land, but he has to feel the smell of chemicals from the factory. those who are like me feel that this is ours. we do not want a chemical factory . we do not want something that we are alien to and we do not want it if they taking these things from us will destroy our history. these framed documents related to the taxes of this city. let me look at its history. it is from 1902. i think this is the oldest document related to our property taxes. it can be dated back to 1874. i think this one is a bit more recent there is a period after the liberation of the slaves, when they all managed to gather together in africa, that is

, where they now call africa, they knew that they would not return to africa , there was no way for them to return, so where did they choose to go and with timothy meher should talk about giving them some land so that they can build the settlement. nakhuda timothy. he came and sat on the trunk of a tree that kajo had just cut into pieces. i say now is the time for kajo to speak in defense of his people. i pulled it and looked at nakhodatimoti, he was sitting on the trunk of a tree and was splitting the trunk with his pocket knife, when he finished his work with an ax , there was no tree left. the captain looked up and saw where he was standing there and asked me where and what? i told him, captain timothy, i am sad for my house. he said, "but you

have a nice house. i am joamak. the people standing behind me live in africa. we are here today to help the people whose job is to build an oil pipeline and to the nef company." tell them to stop their work, we will do whatever is necessary to get them out, if the water quality is not good , then who is going to do it? report it, when we were playing, something like snow fell on the ground. i am afraid that the papers are from the paper factory. the wind will bring them to the school. we were playing in the middle of the papers . once we had funerals back to back , in the first year, i can boldly say that we had 15 to 20 funerals. it does not happen that we have two or three funerals in one week and in one day, and the cause of death is the same, it is unprecedented.

nakhda timothee, it was you who brought us here from our country, we had land there, you turned us into slaves, and now they are freeing us , but we have no country , we have no land, i prepared a small survey and for everyone i sent and asked if there is anyone who has cancer or knows someone who has one person who had cancer , some of them had four or five people with cancer, why don't you give us a part of your land to build a house for ourselves? vemuti jumped down and said, "you fool, do you think that i am going to sell my property?" let me tell you, i take good care of my slaves, so i owe you nothing. i am not, you are not mine anymore, why should i give you the land ? he gathered the people and told them what captain timothy was saying

. they say we will buy a piece of land for ourselves . he was 39 years old, well , you and i both survived. yes, we didn't know about this, but remember he said that i have prostate disease. yes , it's been a year and a half, and i don't have prostate cancer . they are owned by the state of alabama, but most of them the fields are not under the ownership of this state. i wanted to show you the land ownership map in these areas, for example, look here, this route

is under the ownership of chipe valix village, you can see that mihar's family land is known as chipe valix , see a sign here, here is another one, as if they were together at that time when you if you look at the map of the greater delta, everything you see in lime green is a path that leads to the fact that the mihar family is renting land to companies, which exacerbates health problems for the residents of the area. it is very strange the borders of injustice from 1860 to 2019 in terms of who hurts whom are still the same lines and lines with the same people and have not changed, that is , the descendants of the mihar family to the descendants of the slaves. they damage clotilda's ship.

if we know anything about afrikatam, it is that when you disconnect from the original installation. if you don't know anything about your grandmother, if you stay away from your ancestors, you are constantly confused and as if you are lost in the world, you are lost and you don't have a path. to somehow stay on track. this is a

model of it is a family heritage that can be passed on to children. yes many black people do not know their identity. they don't know where they are from. they do not know who their ancestors were. they like to know these things. a lot of these things. they did this for a purpose so that no one would ever know what his origin was or who his ancestors were, but everyone wants to know something about their ancestors. you know that you are on a holy land. how do i like the conditions that i want?

i will live in it and define when you see that a region is working successfully. it means that it is a holy place, i mean luis cortez, the same place that chali luis said about: i want to raise my family and divide the land between them. they will have their land and do their best. this is my grandmother's house. they built this house with their own hands. unfortunately, the rich timber merchants saw it better to continue encroaching on black lands. this is louis kertse. wait a moment, we can continue dealing with this situation by telling the story descendants of clodilda's ship and their ancestors, the fact that they hold a festival by the babylon river and the fact that laurana woods makes people touch and

touch the memory of their ancestors, i can say that it makes them stay united like a herd and take over the land completely . i can't think of a better word. charlie is buried there. his wife maggie lewis and some of his siblings and some of his uncles were buried in that cemetery in plot 38. the wood factory has occupied a part of the cemetery area. we were hit hard in life, some of us are affected by this blow we have cancer that is related to this blow, right , we're not trying to solve this problem , i think that's the way it is, i'm saying goff lumber company came and took over lewis courters, i 'm not really trying to solve this problem, it's really ridiculous. you deal with it and let it remain unsolved, or

call it whatever you want, when you give a name to the disease , then we can prepare medicine for it. when you name him, can you tell him what to do? zoranil hudson died relatively anonymously in 1960 in an unmarked grave in a separate cemetery eaton will was buried in florida. a few years later, alice walker, impressed by

harrison's book, was determined to find him . he found harrison's grave. and he installed a suitable tombstone for him. zora hurston's books are now on the list of study books in american schools . the publication of the book detention center for africans means that kocho's voice will finally be heard. we are descendants of the last ship. there is something to be said about what is happening , everything was published but we didn't do anything for the plateau, go check the plateau well, it looks like a forest, all i want to say is that this is the first time that

this group, whose members are from each of the clotilla ship families, gets together and forms something like a board of directors for the descendants association, so when we do that and start talking about things that are among our desires, we we must have a constitution , we are working, wait a moment, i agree, i completely agree , you know those people who live in that cemetery, they are counting on us, we were elected, we don't know if you understand what i mean , we do this alone. we don't do it. well, our ancestors who are working and these ancestors we have mobilized everyone, if that ship is ever found and brought out of the water, it is not because someone found it. rather, it is time for the torment to be removed. the archaeological work we do is similar to the inspection of the crime scene , right? we have clues. we are trying to help

clarify the story and uncover the crime. it costs a lot of money to do this. there is no treasure in these ships. these people are more interested in forgetting than reviving the memory of the slave trade. we must break the shame and silence. i am an investigative reporter and i came to i will try to find the ship because no one went to find it. i have been here for 20 years and we are a little bit in the news. so i went to the city of mobile. in the documents related to william foster and timothy meher, something did not match. foster wrote that they disembarked the slaves at tulo island. set fire to the ship and sink it. 20 years after that incident, mihar gave an interview and said that we got the slaves off the ship. we did and continued our movement to the north until near bayokanut and set fire to the ship. after 20 years, mihar is still afraid of being arrested and this crime is punishable by death. in my opinion, mihar

did that interview and lied so that he could send people to look for black peas and they couldn't find the ship. you see, all the influential people are present in this story, they don't want this ship to be found. so what is the assignment? you play some people and to. he tells them that he is not here, you are wasting your time. the last slave ship was at the end of its long sea voyage. the tugboat refused to go to mabil river. when clatilda was traveling in the opposite direction of the mobile river. the clock on the old spanish tower showed exactly 11 o'clock and a man's voice the guard jumped and reached the other side of the marsh. it is 11 o'clock and everything is lined up. clotiletta was driven straight to tuelo island by nightfall. a place that was lonely and strange. i'm jocelyn

davis. i called to let all the descendants of clotilda's slaves know that they found clotilda. we had a meeting with them now. my meeting just ended. this news is broadcast in the world today. we are about this. it is a newspaper, and the man who owns a repair shop, we have photos and documents, we found him, he had good threads , he went down and found a piece of the ship

, so to say that it was not the right thing to do because it should not be in we were intervening in archeological work, we came back and did the research work in the same place because we were able to find him in one of the places that was our priority . i am proud that i was doing this because i know what value this work has for afrikatam. i think it's great . i remember the first time gwasa pulled something out of clotilda. it was a very exciting moment, at least it was like that for me. he brought it up and he said , wow, this is a piece of claudilda, the last ship that uses the physical body of black people as a commodity it was shipped to america, but now it's in my hands , you know? we had the whole slave community that still has a lot to do with it, you know, i think the first thing that occurred to me was that it really belonged to

cojuolo lewis, who spent most of his life returning home to love. this is the first ship found in america. yes they had never found any sacrifice in american affairs. right here this is a wonderful date. it is a real date. there is something, you have to go along with it because if you let it go, it will go it can no longer be found. do you know we just found a huge and ancient dinosaur. no one knew that it was clotilda's ship. there is a place. we have to do this right with him. when i hear this simple sentence that you found , i am thrilled from the bottom of my heart that i am alive today and can have this experience. it is really breathtaking for me. we never had the opportunity to see our history up close. let's touch , they never valued it, so this is the first time that a group

of people can say it in action. where are they from? i do not know my african ancestors from where did they come but this group can do this and for once bring a sense of pride to the african american community and be able to say that this is the reality and this is who we are. these people are part of us. we are part of them. we don't need to be confused anymore. yes this happened in action and we were affirmed as an african american community.

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