the cities of qom, isfahan and the only tehran branch in sirah afsarieh. hello, focus at 3 o'clock. the government will reduce the budget deficit until the end of the year, the minister of economy said on the sidelines of the ceremony of honoring and introducing the minister of economic affairs and finance, that controlling the budget deficit and the imbalance of the banks will help to control inflation. all my trouble has been collecting the deficit. you have had a deficit that finally exists . now the incomes do not match the expenses, and if you do not solve the budget deficit, you are very unbalanced.

let's not dissolve the banks, inflation will not come down easily , but we promise the people that we will do this in the shortest possible time, god willing. to give company owners, traders and marketers no longer need paper business books. the deputy of the country's real estate and documents registration organization said that the electronic registration system of commercial offices was officially launched and based on the seventh program of the devices does not require paper books from businessmen. most of the offices have rotted because it has been a year or two since it was delivered to the post office. many of these commercial notebooks, which require one tree for printing every 50, are left unused in post offices. because he did not go to get it or his address. it is incomplete and cannot be explained

there are mothers. the issue of printing these notebooks goes back to a 100-year-old law. the commercial law approved in 1311 obliged company owners and businessmen to register two copies of the newspaper with the total in the company register every year. businessmen and business companies every year must detail their income and expenses in these offices. it is forbidden to write that law firms need these commercial registers in order to calculate their tax based on this. but for several years, with the spread of accounting systems, these offices have lost their function. merchants are approximately 99% of merchants they have accounting systems and practically the business offices are closed on the last days of the year.

they fill their finances based on their accounting systems and we print nearly 80 million sheets of paper every year for a job that can't be used to remove the physical copy of these books, it only required the coordination of several organizations. today , i know the business offices of your accounting systems as the business office as the trustee of the bridge to the business office. so the subordinate organizations also refer to the registration organization because the registration organization said that it is a commercial office i know insurance, i know it as a commercial office. now this coordination has been done and traders are no longer required to prepare a physical copy of commercial offices. no authority from the company owners and merchants of physical office is officially read electronic registers of the newspaper and the entire system has been set up. more than 9 per year. a thousand business books

were printed, and this means the annual death of more than 10 thousand trees, the trees that are now alive with this decision, sajjad wahabi of the sed and sima news agency, from the evening of the 10th day to hevajat, are cinematographic works, each of which in one way or another shows their devotion to imam hussain. peace be upon him narrated that these days , the silver curtain of the cinema is being shown with enthusiasm. here, on the road to karbala, everyone shows their devotion to imam hussain (peace be upon him) in any way. one is wearing a fruit basket, the other is holding a coffee, and this three-year-old child is giving water to hossein's pilgrims, and for years cinema people have come to the square to watch hossein's stories.

they should depict it in front of the camera. one of those stories was written by rasul mullah ghalipour in 1985 during his first trip to karbala, but he had an opportunity. it was made in four different narratives by four directors. narration of halai naiji ke shogh. a mother's pilgrimage pirou portrayed, but the second category, these zealots are more zealous than danesh iqbal shadi, who narrates the zealots who stepped into the field. the film in which ruhollah hijazi aradat now depicted the iraqi girl's devotion to her imam, and hadi moghadam doost

dealt with iran-iraq relations. morteza and mohammad tahir came to karbala, but the passion of ashagi, as the title suggests, is the first narration. karbanas and more than 700 thousand pilgrims pass through this route every year. according to colonel soltani , an average of 60 buses pass through this route every day, and facilities and services will be provided for the return trip until the last pilgrim returns.

when you get restless, such paths are paved for you. these are lovers from far away. it is hard to reach the only land route to reach karbala , sistan baluchistan, where after a long and breathtaking turmoil, their first steps reach peace. we arrived in mirza, we were very happy to enter iran. their journey is mostly family. a big sister.

flames, swords stained with blood, tents set on fire, crying children, headless bodies , and black-clad women, may be few. that by seeing these pictures, the terrible events of the day of ashura will not be imprinted in his mind. and

don't send a curse and curse on yazid and his accomplices in the incident of karbala, hasid hasina the first. which is managed by the family of abu sufyan, who harbored the enmity of hazrat ali (peace be upon him) in their chests and controlled a poisonous propaganda atmosphere against ahl al-bayt there. when the evening arrived, the people , unaware of the facts of ashura, rejoiced and celebrated and

stamped their feet on the insult done to hussain, peace be upon him, his family and children , peace be upon him. allah o allah, in yazid's assembly, the oppression of this family will be revealed and the drum of his scandal will be played, yazid, who is blind to the people's sedition. numan bin bashir, the former emir of kufa, wants to return asra to medina according to their own wishes, but many may not know that the return journey of usra's caravan from syria is the beginning of the formation of a movement that is known today as the arbaeen hosseini walking tradition after centuries. . in the year 61 ah, 40 days have

passed since the terrible event of ashura. jabir bin abdullah ansari, a companion of the messenger of god , may god bless him and grant him peace, along with his student ati ofi, a few days after the news of the imam's martyrdom arrived from medina. they set out for karbala due to old age, blindness, distance from the road and suffering from oppression. according to history, jabir bin abdullah ansari was the first pilgrim to the tomb of imam hussain (as) in the year 61 ah, and the first pilgrimage letter of sayyed al-shahada (as) was left in his memory, which was narrated by ati ofi, a great scholar and famous islamic scholar. the first person who succeeded

in reaching karbala on the day of arbaeen, what a great man he was and what he did. when we come back , if you read the history of jabir bin abdullah ansari, you will realize that this person is one of the companions of the messenger of god, the one who was in ja. jang safin on the side amir al-mu'minin was with imam hasan and at this time, jaber had lost his sight. they enter with those preparations, take a bath, he says , ati, take my hand, take me to my beloved's grave , javor faints, he regains consciousness . oh hossein, why don't you answer me, and

he mentions this several times, then he says yes, no, i did n't pay attention. you are the last son of prophets. but the hearts of believers are unhappy in your absence. peace and blessings of god be upon you. i certify that you went the same way as your brother yahya son of zechariah went. seyyed ibn tavus, one of the shia scholars of the 7th century

ah in the book. the famous lahof writes that when the women and the family and the wife of imam hussain (peace be upon him) returned from syria and reached the land of iraq , they said to the caravan guide: "take us on the road to karbala." so they came until they reached the slaughterhouse of the martyrs. they saw jabir bin abdullah ansari and a group of bani hashim who had come to visit the grave of imam hussain with a group of the prophet's family. so they all gathered in that land at the same time and started crying and wailing and lamenting together. from the view of many shiite and sunni scholars and historians is that the historical basis

of the arbaeen husayni walking tradition is on the one hand the movement of jabir b. abdullah ansari returns from madinah to karbala on foot, and on the other hand, to the arrival of ahl al-bayt in karbala on the first arbaeen of the year 61 ah and the burial of the holy heads of the martyrs, especially the holy head of imam hussain, peace be upon him, next to his pure body, but the opinion of some from historians and researchers about this historical event in a different way. without a doubt , the elders did a good research in this direction, and it is true that this arbaeen arbaeen is the same. it is a year, because on the 14th or 15th day of muharram, the convoy of prisoners of war

is moving from kufa to damascus with a very gentle movement of 10 or 15 kilometers per day, that is, they especially moved the convoy of prisoners in such a way that they show off the entire route. and show the power of yazid and the umayyad system to the people, that is, they did not move from the natural path . in syria, yazid's assembly and the sermon of hazrat zain al-abidin's heart are so much that everyone is amazed by this speech, and it is contrary to the opinion of the ruling system and yazid to see that the situation is in syria. according to traditions , on the tenth day of the journey, this caravan moves towards

the intention was towards madinah, it was here that hazrat sajjad and hazrat zainab, peace be upon them, requested that we were on our way to karbala, and that the normal movement was relatively fast, and this is according to those who have information about the movement of caravans in those days. it is something around 1800 to 1900 kilometers and a so-called orderly and regular caravan can reach this point in 5 days and the 9 day caravans reached this point and this has been proven from the year 61 ah to the year 132 ah that the umayyad rule was

always on the work of the pilgrims of karbala to visit imam hussain (peace be upon him). tight and they tolerated the bad behavior of the umayyad government. the inspiration of the bloody martyrdom of sayyed al-shahda in the fight against oppression caused a circle of shiites who love the truth and truth of the royal court to emerge. the recommendations of the infallible imams about visiting the grave of imam hussain added to this passion and inspiration. therefore, the oppressive rulers always felt threatened and tried in every way to destroy this spiritual center one person at a time. one of the companions of the prophet arrived and said, "o messenger of allah, i did not succeed in performing hajj this year. what should i do instead of hajj?"

abu qaisah, if they cover this mountain with red gold , it means the most valuable type of gold, red gold . hajj is so important when imam sadiq, may god bless him and grant him peace, says that in arbaeen, every step you take towards haer hosseini and the sharif mosque of hazrat aba abdallah is equivalent to 70 hajjs . a thousand hajjs and a thousand umrahs. the movement of ashura during two centuries until the time of mutawakkul, the tyrannical abbasid caliph

, became universal, and any changes and transformations in karbala and the court of imam hussain, peace be upon him, were spread all over the world. islam is spreading. mutawakkul not only to determine severe punishments against the pilgrims of imam hussain, including cutting off the azab. and the killing of shiites is famous, but according to historians, his tomb was destroyed 17 times by his order. zayd majnoon, a scholar and a writer who lived in egypt , was very upset after hearing about mutawakkel's actions to destroy the grave of seyyed al-shahda and stop watering and farming in it , so he left egypt for the pilgrimage. now, in the year 237 of the lunar calendar , he reaches kufa and from there, accompanied by bahlul hakim

, he goes on foot to visit imam hussain (peace be upon him). hazrat abba abdullah's pilgrimage since 61 until now, while we are at your service, it has never been interrupted , just like the circumambulation of the house of god, the kaaba, the hopes and dreams and hearts of free people, shiites and lovers of the ahl al-bayt, after the year 61 hijri, the same kaaba has never been empty of pilgrims, in the most difficult conditions, in the conditions of martyrdom. it means that a person knows that he will be martyred . he will be martyred, or he will be martyred during his return, or he will be martyred during the mutawakwal era

, 3rd century, 249 hijri, when an old woman comes with her hand, and the first thing is to cut off a person's right hand. this old woman comes and puts her left hand on it. the position where the hand is cut off, the officer says it should be done indeed, her right hand has been cut off in miareh. this old woman came to me before and lost her hand. the rulers during the years

of his rule, not only did he make mourning for imam hussein (peace be upon him) in the days of muharram into an official ritual, but he paid special attention to the restoration of the graves of shia imams in iraq. and they themselves have taken great care to promote the tradition of pilgrimage. azd al-doulah, abu kalijar, azdoulah bakhtiyar and jalal al-dawlah are among the umrahs of deilmi, who went to najaf and karbala many times to visit the holy shrines of amir al-mu'minan (peace be upon him) and imam hussain (peace be upon him). according to ibn juzid: the famous baghdadi historian jalal al-dawlah traveled to karbala and najaf ashraf in 431 ah along with his children and a group of companions, and in

karbala he stood barefoot in front of the cemetery and in kufa from the moat of the city, which is one farsang. he walks the distance to the place of martyrdom of amir mominan (peace be upon him) on foot. year 9114 ah, seven years from the coronation of ismail mirza, the first safavid king passed during this period, the shi'ism in iraq is known as the state of baghdad, which is under the control of the ottoman empire. ismail safavi is on his way to this state to expand the borders of his government. according to ibrahim amini harbi , the chronicler of shah ismail, after baghdad, he first

went to karbala, and after entering the city and visiting the shrine of imam hussain, peace be upon him , he stayed awake all night in the shrine and personally participated in dusting the holy shrine. digs and after offering expensive gifts and gold lanterns and ordering the construction of a grave cover made of stone and gold, he leaves for najaf ashraf. the author of the book fatuhat shahi writes about shah ismail's pilgrimage to the shrine of amir al-mu'minin ali (peace be upon him) on foot, because the sign of the dome of god was visible from afar, he threw himself down with all the commanders of the army , and from there ali goyan left, and when they got inside it shahriar, cry with your head and feet bare.

during the safavid era, the pilgrimage to atbat al-aliat has always had many highs and lows due to constant competition and wars with the sunni turks of the ottoman religion, although the safavid kings conquered these holy lands many times. and they have connected to the rule of iran, but the misbehavior of the rulers ottoman officials with iranian pilgrims and receiving a lot of money for customs and passports, which resulted in the outflow of national funds, caused the safavid kings, including shah abbas i, to direct the pilgrimage caravans to khorasan and

the imam's pilgrimage. . imam reza (peace be upon him) should change. among the safavid kings, shah abbas i paid great attention to visiting holy places, including the court of ali bin musa al-reza, peace be upon him. he made his most famous pilgrimage in the lunar year 1099. a trip on foot in front of the royal palace. po in isfahan to the city of mashhad and the shrine of razavi, which lasts 28 days. in the safavid era, well, anyway , the fundamental movements of shiism began with the arrival and request of elders like the father of the late sheikh baha'i, the late kirki, from

the mountains of lebanon. and these two dignitaries come to iran in ghazvin and then to the safavid capital of isfahan, between the beginning of the expansion of shiite culture, which is now in our category, mourning and walking to karbala , a pilgrimage to karbala . iranians during the qajar era , this population at that time in iran was a little over one and a half million, you see 180 how many tenths of this nation would be exactly like now.