hello, dear compatriots , welcome to the first page program. according to the routine of another one of the front pages of the iranian nation , they stand in front of the camera to talk about policies, strategies and, of course, decisions that are very effective in the cultural field of the country. for this reason , it is located in a focal point in the first half of the 20th century. the cold war and perhaps i can say that the hard war

was the main decision maker of the developments of the international system , the first and second wars, but in the first half of the war of the 21st century , the atmosphere has changed, even the powers, soft powers , asymmetric combined wars and color revolutions. what has happened in other countries is generally of an ideological nature and of a cultural nature. in this context , we are discussing with the secretary of the supreme council of the cultural revolution, mr. dr. khosrupna, one of his main duties is to guide the country's strategic and cultural policies. welcome to the first page program. hello, in the name of allah, the most merciful

, the most merciful. my greetings and courtesy to your excellency and dear viewers . thank you for allowing us to be present in this gathering and to offer a polite speech to the people and to answer the questions of the dear people. dr. supreme council of cultural revolution 40 years old the passage of time when hazrat imam founded the cultural revolution council. maybe the situation was different , now the fabricated issues or the issues that plague different societies are different. has the supreme council of the cultural revolution been able to update itself? until 1963, the headquarters of the cultural revolution was formed. after the year when the

supreme leader suggested to the imam that the headquarters be changed to the supreme council of the cultural revolution , previously the cultural council was responsible for the universities and perhaps the most important responsibility of his concern and the responsibility entrusted to him by the leaders of the country was the islamization of universities, but then it was extended to include the field of culture and general culture. now that i am at your service, according to the decrees issued by the supreme leader, the field of science and technology, as well as the cultural and social field, that is, social damage and even the content of cyberspace, is the responsibility of the cultural revolution council, that is, if the supreme council of cyberspace is responsible for infrastructure and other discussions legislation is actually virtual space, but in the field of virtual space culture , this is the scope of the activities of the supreme revolutionary council

culture, science and technology are cultural and social, but what you said was the council able to update itself , the truth is , i was not a member of the council from the beginning, and in fact, less than two years ago, i became a member of the council as the secretary of the council, so i can speak more easily. let's see the council. to be fair , it has evolved over the decades, that is , it has tried to follow the latest issues, for example , let me give an example to make our discussion more objectively clear to the people. that is, it was more than a hundred, dear members of the council cultural revolution, whether real members or rights. to

reach this conclusion, they must have an idea for the transformation of science . well, hazrat agha also brought up the issue of software development many times at that time , because he brought up the production of science. our scientific rank is now between 15 and 17 in the last two or three years, which is changing, that is, it has improved in various scientific fields of universities, the presence of this nuclear power and military power. i have the courage to say that in the field of medicine that we have now in the country, that once before the revolution , post-graduate degrees were imported from bangladesh and pakistan in the name of doctors from india and now there is no disease that cannot be treated in iran.

subspecialties have been formed in different fields. now , according to the statistics and reports given by experts, perhaps 98 of the medicines are produced domestically. these are all the achievements of the map of the scientific society of the country which was written and announced by the cultural revolution council and followed up . or 100% would have been realized , the situation would have been much better. at the beginning of the revolution , our faculty members were 5,000. bringing up the fact that the enemy

is trying to follow the policy of andalusianization of iran . now, in the first meeting with the members of the government , mr. dr. mezikian said that we should talk about quantum artificial intelligence. the question is whether we in the supreme council of the cultural revolution have a document about , for example, quantum about the debates related to different ecosystems in the third decade of the 21st century . and hazrat agha , is it on the council's agenda to talk openly about them or not? yes, see our council from almost two years ago he started the discussion of the artificial intelligence document, and in this period

we also followed up on this, the artificial intelligence desk was formed, well, of course, various devices have done good work in this field. a very comprehensive document was written. it is interesting to know, and our dear people, especially the elites should pay attention . it is not like that. for example, in the secretariat of the cultural revolution, 10 people and 20 people should sit down and write a document that involves the elites of the country. we now have a science and technology think tank in every province. a board of thought and culture. we have a society where the elites of that province they help us in compiling these documents. now you gave the example of masonic intelligence. recently, you know that the handicrafts document in the supreme council of the cultural revolution was the cause of the moin council. in the supreme council of the cultural revolution , it was announced that about 1400 zainafs were collected

. it was cultural. both the government apparatus and popular organizations came and actually cooperated and this document was written. the artificial intelligence document was also written with the participation of elites, it was approved and notified, that is, in fact, in the previous government, this document was notified by the artificial intelligence organization in the scientific vice president. it was formed, that is, an organization that can, like the document. there is a strategic management document, an organization was needed to guide the system, so that no repetitive work is done and

what needs to be done in hoshmasi field. there was a table of quantum technologies, yes, because the quantum discussion is one of the mechanics of mechanics that is taught in universities, theoretical physics discussions and the like, which of course also has discussions on the philosophy of physics, a series of discussions on quantum achievements, a place where quantum processes like quantum sensors, actually quantum sensors. i will tell you about the discussions related to quantum medicine and many other fields, which are very complicated, and require a series of plasma infrastructures , atomic cells. a strategic management document should be written. this document was written and finished, but before we took it to the council and actually passed it, we said

that all the elites of the computer technologies in the country should participate in this document, so a two-day conference with a large number of elites the country was held at shahid beheshti university, and the elites presented their opinions and reviewed the document, which, god willing, we will be in the near future. now, how does he fulfill his supervisory role ? i brought a brief article with me

. the appearance of the supreme council of the cultural revolution in the eyes of the supreme leader. sir , what he expected from the council was that the secretariat should be agile. well , this happened. i mean, at one time, the secretariat of the council had up to 600 members and posts. rather, more, but the number of posts up to 600 is now less than 300 posts, that is, it has been halved. hazrat agha expected that a collective identity would be formed among the members, especially the real members , and that the real members would have a more active presence . the presence that i find has a much more serious participation than in the past. the supreme leader's expectation was that in

fact the satellite councils of the secretariat and the supreme council would play the role of a think tank. this happened. the expectation was that some of the management tasks would be left to the institutions, the council itself would be responsible. if this did not happen, it was expected that the council would act. well, now, according to the transformation document that was approved during the shahid raisi period, the council now has four headquarters: science and technology headquarters, social culture headquarters , education and training headquarters, family and women headquarters, each of these headquarters has a specialized council. one of these headquarters has desks, for example, in the science and technology headquarters, the knowledge base, the judicial security desk , the intelligence desk.

the people, as the leadership, emphasized that the cultural revolution council and the secretariat had a close relationship with the popular organizations and governmental institutions. ok, this has happened now, for example , we have 20 desks in the education and training headquarters, 13 of them belong to people's organizations that work in the field of education and training, and so on. and people's organizations have made it so that when we want to work on a document , it is not like this. it means

to see exactly the ruler who is now in the supreme council of the revolution there is a culture called the rule of science and culture, it is the rule of the people and the elites, for example, the musical document that was promulgated again during the period of shaheed raisi, which may be more than three decades of hazrat agha's emphasis on having a musical document , well this document, praise be to god, in this period. it was done and the music house had the main role and the collection of artists in the music field even after this document was announced, some of the fans say we have criticism. we said, in the name of god, we invited everyone to come to the secretariat and talk to them, because we have any injured person in the council, after 6 months it can be changed, we can modify that interview, complete. and use other people's opinions again , or now other documents, which i have no exception

, will not be approved in the council unless the elites, beneficiaries, and people's organizations first. or academic elites have a role in its compilation, of course, there is no doubt, in any case, in these topics, especially cultural topics, where there are many opinions , there may be differences of opinion, and this is normal. i had more than 10 meetings with cinema people, both in the secretariat, in the cinema house, and in, for example

, we have an opinion, haj agha, there is a debate that exists. well, the islamic revolution won at a time when there were two great military powers and two military poles in the world, and the basis of the islamic revolution was based on the cultural revolution, or most of it or a large part of it was the cultural revolution. we and the supreme council of the cultural revolution must do something. that this cultural message of the islamic republic system is conveyed to others , what has the supreme council of the cultural revolution done in this regard, for example , we have a course in the field, for example, there is a course called makasab, for anyone who wants to enter the job market , he will study makasab, which is halal and haram. what do you know about the most important topic in the current era?

for us, it is media. do we not need media jurisprudence ? should it enter these fields or not? for example, these should be left out. see, let's first note that the position of the council is the position of policy making and guidance, just like hazrat qargah , in fact, it is not the responsibility of the council to do two things , of course, it should have the role of guidance, one is the discussion of theory, as you said just now, for example . many people use the word governance you know that governance is equivalent to governance, well, in front of

government or al-hukum and al-hukuma, well, many people use the aspect of governance, but they do not use it accurately . well, the first question is , what theory do our theoreticians have about governance , now there are more than 20 definitions for western governance , in any case, we should put forward as a position that the thinking of the islamic republic and the islamic revolution, in any case, our theory in what is governance, the problem of theorizing the theory of the islamic state, the theory of governance, the theory of islamic culture, cultural theory. what is our cultural theory compared to nazars, parsons and habermas? we who are writing a map of the cultural map must have a theory, the work of theorizing is the responsibility of the scientific centers. we have now come and

talked with the centers. now we have these theories , sometimes they are philosophical, sometimes they are jurisprudence , sometimes they are sociological, sometimes they are psychological, so in the field of human sciences , we have started this work now in our council, and in fact , we have involved the country's elites and research institutes and centers to carry out these theories. in the council itself, we should not do this, otherwise we will become one research institute, even some of the real members of the council were of the opinion that, for example, for the transformation of humanities, we should have a research institute . let the university become a university, it will deviate from its path. yes, the capacity of universities and research institutes should be used. now both universities and research institutes have

their help in theorizing. let us help and support our elites to theorize in these fields and their theories of course, in the activities we want to do , we must take into account the theories of the imams of the revolution , we take into account the opinion of great people like martyr motahari, martyr sad. let's use the opinions of scientific elites, especially the imams of the revolution. we will do it, and after my elites , we will complete that series of discussions, but at the same time , we have a lot of ideas that need to be done. now these

theories are definitely used in policy-making, then this policy-making should be implemented, well, in discourse-making. what you said was that we should have two types of discourse creation, one is internal discourse creation and there is international discourse creation, i must admit. with the many services that the supreme council of the cultural revolution has had in these 40 years , we were weak in terms of discourse creation, even internal discourse creation, that is, can you believe that i went to about 17 to 18 provinces during this period, with the elites and the middle circles of the meetings. we had different things. when i presented the report and the efforts of the supreme council of the cultural revolution during these years, i am saying that we did not hear it. we hear for the first time, even you see some legal problems are sometimes taken to the cultural council, and sometimes to lawyers or sometimes to judges, but

in my opinion, this is a weakness of discourse, if they pay attention to some subtle points , they will not get these problems, or, for example, i apologize, recently one of these political figures mr. saying, the budgets approved by the cultural council for cultural issues should be, well, the budget council. it doesn't approve, the approval of the budget belongs to the budget program organization, that is, the supreme council of the cultural revolution is not responsible for approving the budget. sometimes it is mentioned that during this period, of course , we started to take media work more seriously. if you pay attention, in the last one year, the regular visits of sedasima council members also provided a good platform. i have the place to thank mr. dr. jabali and his colleagues for providing the closed ground, but another important task is to create an international dialogue, which of course

, sometimes travel and political figures of other countries see the council and use the status of the council's documents. some of them refer to the site themselves after seeing it, but we need to do a lot more in the field of international discussion. sir, for example, in the west , there is an almost unwritten law that theorists make theories , politicians put it into practice , the media popularize its discourse in public opinion, that is, you see that the most difficult military equations, including for example the occupation of afghanistan takes place on the basis that hankington says that

these republican extremists see the order to occupy iraq and by god they are occupying it. it means that a theory is created and then it becomes an action . i am talking about how much we could create theories in fact, let's design this in practice can be the basis of action. yes, you see , as i mentioned, we have the creation of theory, but more than the creation of theory, we create the maturity of action based on theory.

we have more and more dispossession, that is, you have to look . even some elites, when they are in charge of a responsibility, take over a ministry, even though they themselves are academics, they are academics , anyway, they teach, sometimes they are full professors, but when they want, they enter into execution. the decisions are not based on theory, which means that the executives feel that they are theorizing themselves, and this is a mistake i don't want to say . maybe the presenters themselves feel that they should let's theorize now, either this feeling or the fact that, for example, in the field of sports, in the field of sports diplomacy, we have theories of dispossession, this is where we really have dispossession of theories. there is a dispossession that now research institutes and universities are engaged in. we

have a problem with the dispossession of theory, but we also have very good theories in the fields of cultural identity. now, from the collection of the sayings of the imams of the revolution , the idea of ​​culture is really extracted especially from the position of leadership, but how much is cultural theory in politics? be used how much work does one second find enough in decisions and planning, this is the weakness of maturity. as i mentioned to you , there are problems in the executive branch, some of them complain about us . well, you wrote all these good documents, how many of them have been implemented? well , these problems have been introduced because some of our documents , some of our documents have been fairly implemented, for example , the property and traditional medicine documents that it is very important and one of the credits of our civilization is this traditional medicine

. unfortunately, some of those who do not have enough knowledge about traditional medicine, people like us, ignorant people, say that this is pseudo-science, not this is true science. the pseudo-scholars themselves are pseudo-scholars. pay attention to this traditional medicine, which is the pride of our islamic iran, which has grown up to the 12th century with the efforts of some scientists in the country in the ministry of health, who honestly tried to do this in shuravan. this is the reason why we are currently ranked fourth in the world in traditional medicine. of course, we have the capacity to rank first if some people put aside the obstacles and do not be stubborn. of course, some people unfortunately use individualism in traditional medicine or iranian or traditional medicine or the term islamic medicine. they question modern medicine , it is a mistake, which means

that we must stop this excess. and that wise moderation well, when this document was written and approved by the council 12 years ago, our ranking in traditional medicine was ranked fourth, or for example, 60 % of the country's scientific community map was implemented, or for example, the aerospace document, in my opinion , nearly 70% of the aerospace document was implemented. these activities in the field of aerospace are being carried out based on this document, but some of our documents were not very successful. for example, let's say that the cultural map is still there . a staff has also been formed, and the first deputy is the head of this staff, but this document is still in use the public culture councils of the province have not gone, because the executive system and the ministry of cultural affairs, which

are responsible for implementing this document , are not doing enough in various areas of public culture . last year , we launched the planning and evaluation monitoring center. before, of course , there were some activities in the council in the last four decades, but now it has become much more serious. we established a situation and in fact the performance of the devices is also monitored with the help of open 3 organizations of the whole country, other collections that have a successful work to recognize also, we have now identified 94 delivery centers and nearly 40 direct centers are working with us and actually the headquarters.