asalamualaikum, peace be upon you and welcome to eye on islam, the show where we look at current affairs through an islamic lens. one of the biggest responsibilities that muslims have been endowed with has been to propagate islam and spread awareness about the causes that are most important to the muslims. it's

also amplified by the fact that the world is under the spell of the zionist owned and controlled media empire which is uniquely hostile to muslims and islam, evidence by their shameful coverage of the genocide in gaza and other issues related to islam. this week's episode we will explore what the responsibilities of muslims are in propagating the religion, defending the muslims and islam with the tongue and clarifying the falsehoods of the global media. first we take a look at what the religion of islam says about these matters in the holy texts of the religion. the religion of islam is and has been from its conception fast growing religion. one of the reasons for that has been the focus on propagating the religion or performing dower, literally calling others to the straight path. it is also a religion that calls its followers to correct misconceptions and falsehoods as well as enjoying the good and forbidding the evil. first we can go to the holy quran to learn what islam says about propagating the...

religion to others in surah 41 ayat 33 allah says who is better in speech than one calls to allah does righteous deeds and says indeed i am amongst the muslims in surah 1625 allah also says call to the way of your lord with wisdom and good preaching. thus it is a direct command from god that believers must propagate the religion of islam wherever they are and do so with the best of manners and etiquet. allah ta'ala also instructs the believers to enjoin the good and forbid the evil. you are the best nation raised up for humankind. you enjoy in righteousness, forbid corruption, and you believe in allah. this concept of calling others to the right path and calling out wrong behavior or ideas is also found in a famous hadith of the prophet muhammad. who says, "whoever of you sees wrong being committed. let him rectify it

with his hand, if he is unable, then with his tongue, and if he is unable, then with his heart, and this is the weakest of faith, and of of this is a theme which has been explored in a recent book released by the leader of the islamic republic of iran, khamani entitled. this means the struggle against misconceptions, which, as he points out, is even more important a duty on muslims in an age where social media and... mainstream media spread such damaging lies about muslims as well as others who find themselves in the firing line of the global zionism and its western government puppets. to discuss this important topic are two very special guests were honored to welcome dr. razza john vedadi who is a multiple award winning filmmaker based in london. over the past 12 years dr. vadadi has directed, produced and filmed over 50 documentaries that delve into the west asian and muslim identity. and culture and he

has also presented academic papers at numerous institutions across the world. also joining us is the esteemed sister sahar jaber. sahar has an honor's degree in sociology and communication studies from mcmarsy university. she resides in lebanon where she studies at the islamic seminary. she co-founded figs and olives publications and islamic publishing house aiming to provide reliable and impactful resources for parents, institutions and children in of english. both, thank you for joining us on the show, uh, sister jau, but if i could begin with you, we just saw in the video at the top of the show, some of the verses that allah subhanahu wa taala has revealed uh, for the muslims to understand their duties in propagating the religion of islam, what are your thoughts first of all on some of those verses that allah has revealed? i think those verses stress on the idea and fact that the prophets themselves, their main role in this world uh was to propagate islam, the very

essence and the purpose of a prophet himself, and so what allah does is he does not stop at the prophet, it is not possible that the prophet was the last one to propagate islam, and then we should continue in our ways, what allah? asks from us is for us ourselves to propagate islam, and so understanding this verse is that we have a responsibility in ourselves to be a representation for allah, to be a representation on this earth, um, in the way of god. a lot of individuals in this day and age, especially because of the society we're in, the feminine society we're in, they're very afraid to put on their, what their beliefs or what they actually uh think would be... true to others because they don't want to enforce anything, they don't want to enforce any religion, but islam itself says you need to propagate in the way of your actions, propagate islam, because that's the very essence of your purpose, what's to be a khalifa, what's to be a representation of god? absolutely, and there was another, well hadith actually that we touched upon in that

video, which is the prophet sallallah saying uh that muslims if they see a wrong, they should correct it by their hand if they can and if not by their tongue, and if not that at least oppose it in their hearts, which of course is the lowest form of belief. what do you think are the duties of muslims when it comes to enjoining the good and forbidding the evil? when we talk about forbidding the evil and enjoining the good, the reason why there's different levels is because if you can do it by tong, it's the best of course to speak, but however we know in this day and age sometimes someone cannot accept and maybe even they will put some force on you in a way in which is unacceptable, and so at that manner uh enjoining good and forbidding evil will even go towards your eyesight and a way in which you do not show them um that you uh are smiling or that you excell or accept what they're saying imam jaf even says call the people towards islam without using your tongue to the point in which your very representation in the workforce um in the community it's a representation of what it

means to be a muslim and in force uh people are then questioning about islam we see for instance uh in gaza right now what's happening so many are converting to islam because they are seeing not by words, not by the tongue, but by the actions, what it means to be a muslim, and they are being introduced to it in a beautiful way. absolutely. um, and dr. vadadi as well, i would maybe pick up the same uh point with yourself, anything to add on that? i think also one one thing i always thought about is those people who are muslims from the muslim ummah, from the muslim community, and they don't have the connection to what we're discussing in the sense that sometimes they accept injustice, um... "i think sometimes we have to remember that injustice starts in the heart and so we need to re-evaluate, that's why it goes if you call it by tongue, by hand by tongue, then the heart, cuz initiating the heart, if your heart is not purely against oppression, doesn't matter what your tongue says, it eminate from the heart, so that's why it's

important that we go back to the root being the heart, and those who are not emanating the against oppression, they need to reevaluate their connection with islam and allah, that something is not correct in their heart." and if i can say with you, doctor, um, you know, you're a media professional, you're somebody who has vast experience over decades, i want to get your thoughts in terms the global media, how, you know, uh, we know that they are controlled by zionists or those are sympathetic to zionists or funded by zionist capital, um, how do they use that media to defame muslims and islam? so there's various tactics used by media to defame any any group, if we look at the muslim, they use lot of... uh tactics, for example, stereotyping and generalizing muslim activities and lumping it with small number of people that may be doing something that's uh wrong or or inaccurate towards islam, then they start one thing they use is framing, so

they frame muslims in a specific way, they use a military language when they describe muslims, so it's a jihad when um terrorist act happens and it happens to be a muslim, but it's a lone wolf or... or or or a crime when it's a non-muslim, the they use a divisive between them and us, they don't accept our values, they don't, they come to this country, they don't, they want to impose their shariah onto us, it's them and us, so and there's also political motivations behind this, it's not, so people always says just signism, i think zionism is one of the uh one the puzzles and the jigsaw of anti-muslim, so capitalism is also part of that, because what? islam says is promote justice and justice is everyone having a fair share in the society they live in, but capitalism is about capitalism is about enriching a small number of people and the concept of zinanism falls into that, it's it's used to uh bring a certain group of people down, unfortunately

palestine, but also use outside, and it's interesting because you know in the recent years we have got even more amplified because you got social media now so there's people receiving their news. or the information in their phones, but we see the same pattern repeating in terms of social media companies, big tech companies kind of closing down on people or clamping down on censoring. voices would you agree? so this concept goes back to for example what nome chamsky, the professor from america said that they manufacture consent, so before social media in the last 15 years became really popular, they would use it through newspapers and then tv, cinema, radio, and now we have those, but then top of that we have social media, which is the one people more engaged with more, and we know from many um articles and news that came out that the american government is directly in contact. with all the major tech companies, so facebook, instagram to the point where fbi would give them requests to

remove these accounts or shut down people who use these hashtags and so forth and so on, and we know all of us, i think all of us who watch this program would have realized now since what happened from september the 7th, lot of accounts have become shadow band, so you go in, you see a post that they've put on and you want to share it, you can't, the option of sharing that account is not possible because the enforcement by anti. um uh uh anti-muslim uh groups has become so powerful that lot of accounts have been impacted by now so social media may be supposed to be democratic uh it's definitely more decentralized people have more yeah and especially as you said to since october the 7th it has been a case where um we've seen the media companies try to control it more but still the pro- palestinian element does uh get through now i and islam spoke to people in london. to ask them their thoughts on the responsibilities that believers have when it comes to these matters. i think it's

important and you can practice it in your day-to-day life and uh you will do it by the people you speak to, through your actions, through your behavior, how you present yourself, obviously as for myself as a muslim, i wear the hijab and how i carry myself in public, how i speak to my colleagues, my friends, even strangers in public, even people on the tube might be watching what i do. 'all of that is a part of that and it will show um it's combatting how others might see us and i think it is important, it's done that and that were little bit by bit every day, yes during this time it's really important to do jihad in and to speak up especially with what's happening in gaza and the genocide and everything that's been committed, so yes we do have to speak up more than ever, i think arguably is more important for the everyday'. muslim even more so than say the important figures or the influential figures, because those people,

the everyday person is the one whom the non-muslims get their impression of islam from, and they form their idea of this is what the typical muslim is, arguably that's one of our most important duties as muslims in the west, um, and it's a very important opportunity we have is to to bridge that gap to the non-muslims and historically this was one of the most important forms of doubt. for example, the thing is since 911 we thought we'd made lot of inroads in terms of the media, in terms of representation, in terms the media understanding our point of view and putting it forward, what we've recently seen with gaza is that either that was fasad or it's been tirely rolled back and there's been incredibly islamophobic outporing in the media, very one-sided view, a barely any sort of muslim or arab or middle eastern or global south voices being expressed except for example in al-jazera and for a handful of other places, lot of journalists have been removed from their positions. like mahdi hassan famously, so it's been an incredibly difficult time, but it's also a time where we

are where we must fight back, where we must assert ourselves, assert our point of view, assert our narrative and champion our course, 100%s our islamic duty, whether it's a micro scale by informing your friends and family and by people that you know in your workplace, or whether it's on the political on the macro level, whether we're joining political parties or joining political movements and joining protest movements and joining you know direct action causes where we're shut. down um and blocking uh what's it called weapons factories and so forth, it is definitely our duty, especially because i believe there's a hadit the prophet forgive me if i miss quote it, it is the duty of every believer he sees injustice to act upon it with their hands and if they cannot do so with their mouths and the lowest form of jihad is with their hearts, so certainly if we're able to we must insert ourselves in all these spaces to push forward our points of view and to stand up for justice and human rights, so it's just a job we had the opinion. of some of the muslim community there in terms of their responsibilities, but in terms of yourself, what do you think are

our responsibilities in terms of clarifying, misconceptions and lies that are pushed out by the global hegemony? i think first and foremost we have to understand that we have a responsibility in the first place, many may be assume that a sheich or someone that's uh active on social media they can take on this role, but in reality it comes down to god chose for you a position in which you are in a geographic. cultural, systematic area for a reason, because you can have influence in a way in which someone else cannot, they are not equal, and so to have and recognize that you have influence in the first place is necessary, then understand that you have the language and the ability and the mechanism to do a form of uh in which other people cannot uh is necessary and so in the media right now with the misconceptions are happening, this is no different in a time of sayab in which she was going and fixing the misconceptions that were happening against her son, against her brother imam hussain, and we need to take

on the misconceptions that are happening against us and be a leader and be a representative towards them, and so it is obligation of every muslim. "um, it is necessary for us to be an active role, to to recognize our abilities, what we have to offer, um, and then on that basis actually be an active member in society, dealing with it, and um, brother aza, yourself, uh, what do you think are the responsibilities of muslims, and also i'll go to the next question, as part of that, do you think muslims are doing enough to fulfill those responsibilities? um, i think there's always space to improve, we have started in the last 10, 20 years for muslims to be active in very..." this field, so if we can break it down into let's say five, engaging within media, being part participating in media, creating media content, we have lot of muslims who are active on social media, but we have some muslims are active in uh the mainstream media, so you have more show and he's proud to be a palestinian in it, we had someone like rami, fortunately some of the shows like rami's one had some problematic

elements to it, but you see more engagement, but there's it's not enough, there's still a need for it, there's the utilization of... media so we need people are active positive influences on social media who don't sell out if you know what i mean that's very important so if i can name a person for example i would say hussein maki he's a very good influence on social media he sticks to his values and he he tries to avoid sending out to uh mainstream concepts community outreach we used to do lot of programs like love muhammad which engaged with inter faith and intra faith there als so the mosks opening up during uh ramadan, maybe that could be something that happens more often, not just once year for example, and also education and media literacy. i personally participate and love media literacy for our community so then they can engage with their children, i think that's important because we always think media is entertainment, we don't realize that ideology is embedded in media, so unless we

can dissect it and take it apart, how do we explain it to our to our children, to our youth and to others, so it's very important that we have. have media literacy as part of it, i think one thing i always notice is especially in the uk, but maybe in other parts of the west as well, is while the media is hostile, the culture, especially somewhere like london is actually very pro-muslim because there are lot of muslims here and a micro level there's a lot of micro influencing, so you'll see you know non-muslims who all of their friends of muslim in school and they'll either accept the religion or they'll be fasting in ramadan in solidarity with their... uh brothers and sisters or their friends and so i think that's also as important as like the higher level kind of media work is literally influencing your own yeah your own people around your own communities a very like modular level um and sister sah just a maybe slightly related topic as as obviously a sister and a student of knowledge as well in in the house what do you think is a

responsibility for sisters for women especially in in these kind of responsibilities so i would take it upon myself i i never intended to an active member on social media, i never wanted it, it wasn't something i was aiming for, um, but my husband and i, who is also an islamic, islamic seminary, we both felt like it was a responsibility upon us to actually talk, take this role, be active members, speak on truth and actually represent islam and the hijab in a way in which suits uh us. right now, lot of, as the brother said, lot of muslim influencers are sellts, especially when it comes to females, they think that their role, they've lost purpose of the hijab. and they think their role as an influencer is to be someone that advertises uh clothing, but you have a bigger role to advertise what it means uh to be woman in society, what it means to be member of zainabia, fatimiya, with woman specifically, the reason in which uh their role and responsibility through the tongue is more important is because that's soly the role in which woman can perform, she does not

have the right to go by arms and so her form ofin is to go by tongue and um in a way in which she can actually impact society more so um than others and so whether or not she's influencing uh those around her and her family members or in society every woman has an active responsibility yeah absolutely and and just to stay with you as well um what would you say are some of the projects that you are involved in or some of the kind of uh movements that you're involved in on this front, so specifically on social media, on instagram, that's definitely where i work the most in order to fix lot of misconceptions that we have uh. towards islam, towards the hijab, towards femininity, our book publication is was literally created and manifested just for that reason, it was manifested because i was afraid if i were to

have daughter, how would i teach her about the hijab in in a society in which we call woman a towel head or anything like that, so what's important for us is to actually understand that we have the ability to influence um through our work in media, and that's a figs and olive publications right, okay we have to get that plug in there and yourself dr. vadadi. "you're somebody that i've known for uh many years and you've always been at the forefront, what are just very quickly some of the uh kind of projects and the work that you've done or are doing to this and things that i like to promote would be uh media literacy, so if anyone watch this and is interested in the community to engage in media literacy so we can empower parents, we can empower individuals and they can empower their children, because i think is always best the parents educate their children, i'm happy to work with them uh, we have some..." events happening in april, i'm happy to do more, people interested in publishing as sister said, also i'm thinking about uh bringing authors who've written interesting content, different world view

from uh the east, bringing it to the west, and also people who may be interested in films, film festivals, organizing al-quds, we can have a al-quds international film festival that promotes the concepts of resistance to what's happening in imperialism, so these are things that i'm happy to engage with anyone who wants to reach out, they can use my name in... social media, they'll find me, email me and i'm happy to work with them, and it's interesting that you say uh, or you talk about the importance of educating people about the media, i had very young education, my older sister when we were kids used to tell me and point things out in movies, so for example we watched back to the future and there was a very negative perception of libyans and arabs in the film, and very young, we must have been, i was seven, she was nine and she said, look how they portray the arabs in the film, so i had the education growing up, not everyone might have that. in the home, so it's good that you are doing that work for people to understand the agendas behind some of this mass media, and before we leave, i know that both of you have prepared small pieces of poetry, uh, so i'll start with you,

dr. vadadi, this to read perhaps a bit of poetry that is relevant to this topic, so my my poem is from famous iranian poet, persian poet from the 13th century called sati, and it touches on the heart that we discussed and caring about the oma in general, and he starts with, and this is top of the un building, human beings are... member of a whole in creation of one essence and soul. if one member is afflicted with pain, other members uneasy will remain. if you have no sympathy for human pain, the name of human you cannot retain. thank you so much, and sister sah. so this poetry is uh off of shahida, who is the sister of shaheed the suther? if it is said old fashioned you are, care not and steadfastly continue to be. saying 'i am the daughter of the message, from its light i get guidance, my shyness has not prevented me from the highs, it has not shackled my hands, no, and this veil hinders me not from my aim, oh sister, the morrow is

ours, go on your path upwards, oh sister, the truth rises above, the cunning of the aggressors, and in in short, this poetry really touches upon the idea that woman, her shyness, her hayat, her modesty, these are all representation of propagation for a greater truth'. she is capable to do more than to follow what the western forces her to believe she is. thank you so much for that poetry, sister, and dr. fadadi, and thank you for your contributions to the show. sadly, that is all that we have at time for this week, and thank you at home for watching as well, we will uh be joined by yourselves and other guests next week for another edition of eye on islam.

whatever the shape of the treaty and with a relative dose of optimism, it seems that the temporary cease fire agreement is now behind us, while the battle is raging in another layer of the war that has become more intertwined and overlapping than before. it's not just about hamas and the resistance factions on one side and the israeli occupation on the other, but also between the two allies, tel aviv and washington, especially regarding the day after phase. either to retreat to sease fire and work on imposing a political and security arrangement or to continue the war until after the invasion of rafah, ensuring a long delay in personal reckoning, according to netanyahu

and his. demands to cover their backs, high hopes for truth this week on the stream. bismillahirrahmanirrahim.

auszubrechen, es hat lange gedauert, also es ist eigentlich erst passiert, nachdem ich kennengelernt habe, für mich war klar, ich möchte ein eine muslimische frau sein mit einem muslimischen mann, wir wollen beide ein bodenständiges leben und dass ich dem, wie ich gehen möchte, ja, heute werde ich in der moschee das glaubensbekenntnis des islamsaussagen vor einem gelehrten und damit offiziell zum islam konvertieren.

ابوطاهر (ئراقی) القصه يعني لكل عراقي في ايام صدام حسين الى قصه كامله يمكن يعملون منها مجلدات.

for muslims across the world, eid al-fitir, which marks one month of obedience to god in the holy fasting month of ramadan is a special feast. muslims feel festive and proud for their servitude to god. ramadan is called the month of blessings. out of respect. for the holy month, muslims put aside their differences and hostilities and forge a stronger unity. different cities and villages in iran have their own traditions for ramadan

which date back to centuries. get a glimpse of it in this documentary on press tv. مشکل تعبیه توی همه کارخونزات تولیدی بود از جمله خود ما به این فکر افتادیم که یه کار اساسی اینجا انجام بدیم برای تعویه سالن با خیس شدن آجورای سفالی و عبور هوا از دیوارهای مشبکه.

یه دمای ۱۸ درجه خیلی مطلوب با کمترین هزینه به شما میده. i'm hebron, a palestinian expatriot living in syria, i've come to hamros street in damascus with my fiance to shop for. wedding ceremony, this is bassy, my fiance, who was wounded in the war for me, we met each other in the middle of the battle, we could lose our lives.