of dress get promoted in an environment, the politicians are up in arms against anything that has any trace of islam. watch this documentary to find the answer to this question.

خب خوش آمدین این بچه که میبینی بچه بچه هم هست ازدواجی که کردیم من به خانمم گفتم ببین من دوست دارم از ایران برم بیرون یه دیگه زندگی کنم اون زمین قبلی فکری که نسبت به مجاهدین داشتم تو این تبلیغاتها من جوون بودم فکر می کردم که آره دیگه الان اینا دیگه میرن تهرانو بگیرن بزن منم باهاشون باشم دیگه عقب نیفتم از of غافله اینا سوا هواپیما که شدیم رسیدیم به بغداد دیدم که اصلاً of

it's obvious that we've come a long way to reach this point. for years, generation after generation, we've been trying and today we're on the... of success on the verge of achieving victory, our long wait is about to bear fruit. of

"the last time when i visited the king of jordan, he asked, why are you in such a hurry and why do you insist so much? and you should be patient, i said, we've been waiting for 200 years, do you still believe that we are impatient? we might not remember all the 2000 of years." but at least i for one can talk about the hardships and efforts me and my parents went through. i asked abdullah, do you remember all the days and seconds of the nabitians? do you remember all their sufferings after the arrival of the romans? no, but it's obvious that you and fasal who want to establish a government in jordan and iraq today, remember your father's efforts,

even if sharif hussein had not passed away in 1931, he could have talked about the dream that had been kept alive for 77 years to pass it to you. it was these growing sufferings that let heartsel to... request the establishment of a

home for jews, and only year before i was born, the first world jewish congress was formed in bussel, switzerland. the furle was lit and it was supposed to shine light to the dark corner of the world. i was less than nine years old. mean it was in 1906 when my parents and sheena and zipka, the other two daughters of the family arrived in the united states. shi now was 17 years old and zipka was four. years younger than me, the us was a place that seemed to be the promised land for the whole world, my dad had gone to new york

a year earlier and we spent that year in belarus, in 1906 we decided to join my dad in milwaukee, wisconsin. at that time, the second wave of immigration to palestine, the promised land had begone. my father did not want to experience another displacement. many of our fellow jews tried to persuade him to go to palestine instead of the us, but there was still no government and law in that land. "the ottoman empire was getting weaker day by day. hertzsel met with abdullah hamid ii, the ottoman sultan, and asked him for land to build the jewish house, but the ottoman king

told hertsill that the jews can keep their money for themselves and he won't give any part of his empire even if he's torned to peace. it was about that time when nearly 25,000 jews moved to palestine, the venue of divine religions. as they didn't have any land or work, those men and women had gone to that land without a governor in the hope of finding the promised land.

it's obvious that jews had nowhere to go. my father was not optimistic about the wave of migration of the fellow jews to palestine, the burial place of prophet abraham. according to reports, until 1911, nearly 20,00 more emigrated to palestine, they comprised about 7% of the... people living in that land, but what's the point? our fellow jews, driven from everywhere, possessed only 3% of the land in palestine, the cradle of prophets and religions. according to my father, it meant we were not accept in that

land either. but for my father's little golda, who has now learned some literacy. in addition to working and could read newspaper, clippings and news, the situation had a different in. a year later, in 1912, when i was about 14 years old, i ran away from my father's house in the us and went to another part of the country. have you ever had a dream to try hard in order to achieve it? it's obvious that leaving a humble house in the us for a girl from kiev at the age of 14 is like jumping into hardships. at first i

got a train ticket to denver, colorado and went to the house where shena and her husband mr. corngold were leaving. in that house we spent many. for our gatherings and discussions, that was the place that formed an important part of my future, where i met the designer maurice mayerson, the person who laid became my first love and we even got married, yes, i went to denver so i could study faster and understand things faster, so it didn't take long for me to find a definitive path of my life, it only took three years for me to realize that i wanted to become a teacher. "i was still a teenager

and i was considered an unofficial member, but i found the continuation of my dream in a group that may be the first jewish labor party. in those days i didn't even think that one day i would tell the jordanian king face to face that we've been running and falling down and waiting for 200 years." but that unofficial membership in the labor party was the beginning of my efforts with love. we did a lot of things in that party. back then i was thinking exactly like the great austrian journalist theater herzel, the founder of the jewish agency and the mastermind of the jewish estate manifesto. herzzel and his book for zionism for traditional jews is just like judah. and his book mishna, the first section the talmut. in whatever society we were in,

we tried with complete sincerity to integrate with that society in our social life and harmonize with them, and at the same time preserve the faith of our ancestors, what we not allowed. over the next two years, about 20,00 more jews immigrated to palestine under the ottoman empire, and unfortunately, it's obvious that they still did not... benefit from the lands and were considered guests, the unrecognized jews, while living on the

outskirts of arab cities, continue to own cities and choose names for their cities, but only in their dreams. for example, in 1909, nahem sakalo used the name tel avive, instead the promised land, in his translation of herzel's book. meant the spring hill. for our dreams to come true, maybe we had to start with naming those dreams. in all those years of displacement, we dreamed about a land that could be called homeland. the population of the jews that comprised 8% of the total population was one of the factors that helped england seriously intervene in ottoman affairs at the... end of the first world war, taking advantage of the ottoman's weakness,

britain divided the levant into the countries of jordan, lebanon, palestine and syria. may god bless the soul of churchill. he was the secret actor of that complicated story, and one of the few good children of jesus of nazareth. he spoke hundreds of times about britain's commitment to... jews and the establishment of a jewish state, he negotiated with palestinian representatives many times and did not back down even inch. the cyco agreement in the 1919 paris peace negotiations set the stage for the establishment of... state for the jews. however, archibald wavel, an officer under

general allen b's orders, sarcastically said the world war, which was supposed to be the war to end war, probably this peace will also be the peace to end peace. but two weeks before the beginning of the paris peace conference, the faisal whitesman agreement was. signed, the agreement was one of the two documents that the zionist delegation used in the paris peace conference, and they believe that the zionists plans for. palestine, the land of calvary and the crucified prophet had already been approved by the arabs. it is obvious that you have to be a little smart.

the agreement was presented in english to faisel in his room at the carlton hotel in london on january the 3rd, 1919. however, faceal could not read it, and its contents were explained to him by lawrence, the only... translator there. faisal signed the document at that meeting without consulting his advisors who were waiting for him in a separate room. although he added a note in arabic next to his signature, conditioning the agreement on considering palestine as an independent arab region, but the zionist

organization presented the agreement to the paris peace conference. without any notes or conditions, in order to preserve the unity of all the displaced jews, a little lie to would not breach morality.

five new territories, each of them were granted to one of the superpowers and palestine was britain's chair, britain's protectorate. on the land cause the new wave of immigration to palestine, the venue of the exodus. the jews moved to arab cities, well, because the villages wouldn't accept them.

the jewish settlements were gradually being formed. the support of wealthy jews along with the military forces of britain expedited things for the jews. put yourself in my place. with the formation of the new wave of immigration, could the young and inspirational golda mabovic get rid of the? temptation of migrating to a land that had striking resemblance to the promised land? of course, i shouldn't have let go of my eternal dream amit the hardships. i should have ascended with the kite in the plane and followed my religious dreams.

two years later, in 1921, at the age of 23, that enthusiastic and young teacher left the jewish labor party, the us and moved to palestine, the birthplace of abraham's descendants in the hope of fulfilling her ancient dream. during the peak of communism, jewish communities were also being formed in the occupied territories. the first caboots were

formed by the efforts of the jews, 10 years before i immigrated to palestine. these socialist villages were the ideal model of peaceful and blessful life in those days. everyone was working and everyone was getting the benefit, everyone as much as possible. i moved to caboot and started new life there. the government was in control of britain and the arabs expressed their protests to them more and more, but they wouldn't get any results. maybe it was... for this reason that the first sparks of arab militia groups were seen in palestine, the last place jesus lived in. in 1920, they launched the nabi musa

riots, as if they wanted to say that our prophet is their prophet as well, but was it possible not to show any reaction in the face the widespread protest? it was in those years when hagana was formed, a group whose name for me is synonymous with a great man named bengoran. hagana initially replaced the hashomer organization to be the jewish police in the land under the british protectorate and act

against the growing arab movements, but gradually it grew taller and reached a more significant position. obviously, i didn't want to remain just socialist teacher and cook, so i became member of the hagana as well. between 19. 1920 and 1923 i was a cook and teacher. i thought by joining the hagana i would also defend the safety of my cherished

kabuts. but could the communal village of golda and her friends see itself excluded from the rest of the jews who were exposed to dangers. at the same time when the daughter the mabovic family was looking a family photos realized. that the disparition of jews was still the achiles hill for their survival. maybe they could all be gathered in palestine, the property of saint mary, but how many people could be housed in ourkaboots? many jews in europe were still living in suffering, just like my sister and parents. i thought a place should be provided. to invite all the afflicted jews. those years, things had changed. idealistic

jews were coming to palestine, the heavenly land, not only from russia and eastern europe, but also from germany and the us. it was ob that the influx of incoming people to palestine, the canan of endless romances. was so massive that the arabs did their best to stop the fourth wave of immigration, civil wars. what happened in 1929 and was called the alb uprising and bloodched culminated near the wailing wall, next to the only remaining wall of hamikdash harishon, the first holy place built by prophet. the place where muslims claim their prophet ascended to heaven from there and of their prayers was initially there they say this this is the

only open path to heaven, and both christ and muhammad ascended to heaven through that way. in the fartest mosk, the asa mosk, which was built on the temple of solomon and next to the dome of the rock, the place of worshipping god, was drowned in blood. among the arabs, zadin al-ghassam had started strange and complicated establishment, small groups of five people plus a leader. none of the fighters knew each other, they only knew the leader of the group and isadin, wonderful cycle of intelligence and operations, he had started organizing and ideologically deep.