to help palestinian refugees, but due to the political situation and pressure on the organization from the united states, obor is the only organization that sees all the realities of life in these camps, and so, due to pressure, assistance from bapor has become significantly less in recent years. palestinians in lebanon do not have the same rights as the local population, this is firstly, and secondly, palestinians do not have rights to private property, thirdly, the attitude of palestinian youth towards the lebanese authorities, they realize that there is inequality, they feel this injustice, that is , they see the difference between themselves and the local population, they even see to some extent contempt for themselves, that is, this is even enshrined at the legislative level, there are laws that apply only to palestinians, and this created the ground for... the separation

of palestinian youth from lebanese, although lebanese people and lebanese laws are completely different things, this needs to be understood, the lebanese are very friendly, we have a lot in common, علمنا كمان, والقاسم علمنا كمان, مروان الرا عي عضو مكتب سياسي. they gathered this rally in this very place because the embassies of various countries are located here, for example, in great britain, australia, that is, those countries that voted against the ceasefire at the un are countries that are now opposing the palestinian people, not paying attention to what israel is doing undercover with the help of america, so now we are standing right here, the government council is also located below, and the lebanese ministry, if the lebanese ministry wants to show that it... together with

the palestinian people, then it is necessary to expel ambassadors of those countries that oppose the ceasefire, but they do not do it, so we came here to convey these ideas to the ministry, the government and the embassies of these countries and express our support for the palestinians with all the possible means that we have, we are ready and phatic independent state. in 1947 , the un decided to form two states, jewish and arab, the jewish state was created, and immediately a war began on the part of the arab countries against the new jewish state, in which there were a lot of refugees, palestinian refugees who were forced to be rescued in

neighboring countries; at that time about 450,000 refugees arrived here. in many countries, palestinian refugees have been adapted - into the local community, the lebanese state, by virtue of its own, has not made a decision on the final assimilation of palestinian refugees, and this certainly causes a certain problem on the part of palestinian refugees. after all these long... lebanese society and state, and the refugees themselves are more or less have adapted and gotten used to the situation here, that is, they have developed a kind of mechanism for how to coexist with each other, of course, this does not mean that all arab countries that are against sending palestinians to egypt, we do not want to end up in a situation that has already happened, this is american -israeli project, we are against it, they want to move about a million people from palestine at any cost. on the contrary, we are glad that no one

is accepting refugees, because initially the point was to evict us, to drive us out of our the same houses where we grew up were brought up, in fact, to tear us away, they renovated all their things in the houses in the hope of returning in a couple of days, many sat at the border, so that when everything was over, they would immediately return, but alas, this did not happen, nevertheless, everyone had hope for this, so the palestinian people in gaza now have only two options: die or win back their lands, there is no third solution, one of the militia asked how far they had gone, they told me that every palestinian who has with him weapon, will fight, that is, it is important to note that there are no specific groups of people who are fighting, every palestinian is ready to fight.

the density of development is clearly visible in places like this, the area, look, the width of the street here is, but not more than one and a half meters, so you have to press yourself against the wall like this in order to let a passerby or a passing moped pass, these streets form a whole labyrinth, figure it out. which is almost impossible without some kind of local guide. alia al-khalil was born in 1948, she

contemporary with the tragedy of the palestinian people. her whole life is a series of losses and trials. she went through each new one with thought, all the hardships. in the name of returning to my native land , in my life i gave birth to 14 children, you know why i gave birth to them, so that they would defend palestine, so that they would return our land, i kiss the feet and hands of everyone who will defend our land, allah is great, ready to kiss... but we left at one time, and what did that give us? all those who leave their homes, leave their homeland, will be left without a future, allah, liberate the lands of palestine, well, that's it.

how i raised my children, how difficult it was, and what would you do if you had to feed 14 children? there were days when the children fell asleep without food, on some days they ate, on others they didn’t, the mistake... is that we left palestine, don’t make our mistakes, we are here, we are not guests in lebanon, we are here guests, it is better to die than to leave, we were destroyed from within because we left.

7 months, without water, electricity and food, we were locked here for 7 months. but even under occupation we gave birth, in during the alzatr war i gave birth to a son, during the massacre in

sabra and shatila, i gave birth to a daughter. we never stopped during a single war, we gave birth to return our land. to return alkux. we lived our whole lives in darkness, in poverty, but i tried my best to raise my children and have them fight for palestine, to tell them that we will return to our homeland, to palestine, that we... and our country . when i was studying in lviv, during my internship, one doctor told me

that you will be very rich in your country, because he sees how i worked, of course, these dreams did not fall out, because brava on... palestinian dr. salim was born in lebanon, through a palestine liberation organization quota he got the opportunity to study as a doctor in the soviet union. we felt that they were a second homeland, wonderful and gave us exactly what we wanted, the main thing is that you teach your people and do not disgrace our diploma, and so it was, despite the shortage of qualified doctors, it is legal to get a job in lebanon, dr. salim was only able to this palestinian red crescent hospital, where he has been working as an obstetrician-gynecologist for more than 30 years. we work here, as you have seen, in very difficult conditions, too, this is not like other

hospitals, everything is provided with stipends, with such participation, we feel happy, because we are between our people, we help people, one family , we help each other, we cannot live alone, alone, we live together and we help each other. that some consider themselves strangers here, we must be one hand. dr. salim with pain in his heart he thinks about what it is like now for his fellow doctors in gas, who for the second month in inhuman conditions continue to fight for people’s lives. he recalls how he himself worked during the civil war in lebanon, when the palestinian camp of burcha al-barajneh, where, when i came here in 87, when there was a war here we were surrounded by enemies, yeah, but we lived here and there is no

electricity , there is no water, no medicine, but it’s also 24-hour work, because yes, we worked 24 hours, it was hard, of course, it’s harder there, the surgeon magomed is also a graduate of a soviet university, he studied hard with the knowledge that he would return to lebanon and help the palestinians, for whom the local healthcare system is inaccessible. there are a lot of people here who are poor, especially since basically economically lebanon is now very, very difficult, no one can treat another hospital, they are our burden here, after this is the war in syria, here everyone is taking the burden here, our hospital is taking, and other camps too, where hospital, there is also a load there, people don’t have money, where is it cheaper and is free here? heals too. in the surgical department of this hospital, 120 operations are performed every week, and this is a colossal number for

palestinian doctors, the norm. they will come, they call us even at night, please come there , we help at any time, here we are, the people love us, and we love them, the hardest thing, magomed recalls, was in the south of lebanon in 2006, when he worked with the victims during israeli-lebanese war. without thinking twice, magomed and 14 other doctors from

this hospital wrote a petition asking them to be sent to gaza to help doctors, forces which are already running out. even now they asked that if someone can come, but they no longer have the strength, and let’s say all the doctors have died now and this is a war, there are no opportunities, they no longer have the strength. they want to, but we can’t do it like him. it says freedom for palestine, we go back to gaza, this is a map of palestine. here on this side it also says freedom for palestine. and here is handalo depicted.

handala is a famous character that was created by the very famous palestinian cartoonist naji al-ali. handala has his back to us, you will never see his face. he will always turn his back on this world until palestine is free. there are a lot of the same designs throughout the camp. yes, yes, there are drawings, graffiti, photographs of martyrs. abushar herself, the daughter of the legendary palestinian publicist,

has so much talk. thanks to his leadership of the media department, he was able to disseminate palestinian ideas in different languages. besides, of course, he was a palestinian leader known for his struggle for the rights of palestinians around the world. he was killed in 1981. i was 13 and my little sister was 3 years old. he was a great threat to those who opposed the palestinian struggle and the palestinian narrative of the israelis. he spoke very harshly about the west, he spoke in a language understandable to both kharab and the west. majid abu sharaar led the delegation to the palestinian solidarity conference in rome. they killed him and planted a bomb under his bed. when he sat on it, the bomb

exploded. it was the hotel flora in rome, it died instantly. how many years did it take you to survive this tragedy? i talked a lot about my tragedy, not only talked, but also wrote a lot about it, because i think it heals. at first i was very angry with my father, i was angry at the mere thought of palestine dying for palestine, only after a while i understood, came to the realization that palestine deserves great sacrifices, and my father chose this path. so that we can get at least a little closer to the palestine we all dream about. a struggle that she inherited from her father. i i think that every palestinian who studies

abroad becomes an ambassador of the palestinian people there, and i am no exception. the only thing is that i studied: in an american school, in a small town, they had never heard about palestine, about the problems of our people, so i gave speeches there about our people, i was a reference point to whom people came with questions about palestine, a crow, but most people didn't even know the position of the palestinian people, so we spoke in churches, we spoke in mosques, we spoke in clubs, on college campuses about palestine, then jesse jackson put forward his candidacy for post-president of the united states, i understood that he would never be able to win. but he was pro-palestinian, i worked on his campaign, talked to people, asked them to vote for him. after returning to lebanon, sma joined humanitarian work in palestinian refugee camps. i love lebanon. lebanon is the closest thing to what i could call home. i have never lived in palestine, but at the same time i have never felt

part of any other country except palestine. but that doesn't mean i don't love lebanon. i've lived here most of my life. my husband is lebanese, my daughter is half lebanese. i have friends and family here, and i think lebanon has contributed a lot to the palestine cause. the results of the research conducted by the sma helped to establish a dialogue between the residents of the camps and the lebanese authorities. after we conducted research in the camps, we realized that most people were unhappy with how they were represented and how others perceived them outside the camps. we decided to work with palestinian youth. foreign journalists who come to tell their stories, they were invited to spend 2 hours in the camp and then leave with some prejudices of their own, this helped palestinians fight the stereotypes that the mainstream media spread, they label palestinians and fit them into

certain frames, they call them terrorists, they label the palestinians as victims, we wanted to give voice to refugees so that they could say what they really think, basic human rights are respected, in addition they are discriminated against , what did you feel every time you returned to these camps, to be honest, i feel guilty, every time i return home i feel guilty in the sense that my living conditions are much better than many palestinians because i am the daughter of a famous person or because i was lucky enough to study abroad. i worked at different jobs and thanks to this i was able to live differently. at the same time i envy people in camps because... the spirit that is there cannot be found in other communities, it is the spirit of collectivism. i recently told my husband that now, when all these events are unfolding in gaza, i would like

to live in the camp, because people there care, when something happens in palestine, you see that everyone is involved in these events, since i do not live in a camp, i sometimes feel lonely, it seems to me that only i am worried about what is happening in palestine. it is the spirit of community, collectivism, which exists in the camp, it is difficult to meet in other places, to some extent i feel guilty, but on the other hand, i envy these people because they were able to maintain their palestinian identity, which unites them, in the urals we know that the prospects where they feel, where they wait. where they love, there are prospects, with uralsip bank, they become a reality. ural city,

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