this village is interesting to us because those living here in the masai are orthodox. this clearing under a large spreading tree is a local temple, people gather here and the service will begin very soon. when we started looking for a place to hold the service, we realized that we needed to rent a separate house.

on wednesdays, fridays and sundays i visit the residents of this village for church services and instruct them on matters of faith. on wednesday , the congregation and i analyze stories from the old testament, and on friday we read the gospel. on sundays there is a divine service liturgy. again, due to local climate conditions, such as rain, it is not always possible to hold scheduled meetings on time. the name of the tribe translates to maasai speakers. they , for the most part, speak only maasai, and we often read prayers in swahili. sometimes this can be very difficult to understand. this year we would like to involve some tribal members in translating the prayers into their language. then it would be easier for them to understand the essence of orthodox texts. i began addressing the congregation with a sermon.

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we are the owners of a cafe in the city, it was mother’s idea, she loves hospitality, she loves a harsh, cozy atmosphere. we had a cafe

before, before we even thought there would be a temple here, but when there was a need to have a place, where you can pray, we suggested the top floor.

people just came, they just happened to get up from the cafe to look, even lay visitors, they are already used to the fact that there is some kind of priest, here he is in a cassock with a cross, he can even make a flat himself, he calmly takes, makes, brings it to people , serves, so he says, for him serving people, it doesn’t even matter in a church, in a cafe, in an ordinary place, he’s graying. life is always good, from

his mother he has english blood, from his father he has dutch blood, also french, plus his interest, love for russia and the publication of the russian language, i believe that he is almost like a russian, before his father nikolai they named him kolya, because they didn’t even understand that he was a south african, they didn’t think that this was our russian - with a beard, in his former worldly life, father nikolai was an artist; his path to orthodoxy, paradoxically, began in catholic italy, where he studied fine arts. the rector of the orthodox church in florence advised him to go to st. petersburg and continue his studies at repin academy and dive deeper into the history of orthodoxy. i grew up as a protestant. thank you, i found the fullness of the christian faith that i was looking for, i always wanted to return to south africa

and also help the church, when i already met matushka, too, when i was in russia, we got married together and returned together to south africa, he already had. .. where for a long time in his head he wanted to be a priest, but for me it was still , of course, exactly what the hell, because no matter how i am an artist by profession, father nikolai was also an artist in his previous life, so we we moved like two such creative people, i was very, very worried and cursed, i say, i don’t want to be a mother, no, not a mother, because i know how hard it is, how much, how to say, how much work and...

what to continue his service in his own parish within the moscow patriarchate. those who did not accept deliverance may receive a better resurrection.

they rebuilt the ceiling into a wooden one to remind us of such beautiful cozy wooden house churches in russia. one of the parishioners or someone we knew donated to the temple, and this is very valuable to us, because now our temple is a general project, not only a priest’s project, but we have a missionary church, so from the very beginning we realized that we needed a font in the temple,

but we don’t have much space, so we use our font for clergy - in search , that is, he can more , so to speak, explain in detail and deeply to a person who is looking for the difference between, say, protestism or catholicism or anglicanism from orthodoxy, and somehow, well, it ’s at this deep level that we can talk more, it seems to me , this helps a lot, we have

unusual people gathered here.

in general, i study theology through music and singing church hymns. my uncle didn’t initially understand this until he himself became orthodox, and i told him that it was just an amazing experience. cherite's uncle

isaac is studying in absentia at our theological seminary. next year he will go to practice in russia, but for now he has volunteered to help translate the texts of prayers into the local language, xhosa. this is how, for example, it sounds unusual for our perception in this language. malincwalise igama lakho, ubukumkani bakho mabufike, mayenziwe intando yakho emhlabeni, njengoba isenziwe emazulwini.

with basic things for everyday use. “this is just the beginning , of course, we will increase capacity, but i repeat once again, we are not chasing speed anywhere, our task is to give verified words

of sacred scripture, or to put the words of sacred tradition into the text and put it together so that people do not find there's no extra comma there. i left ryaz in the car, they broke the window , they took the undercoat, i didn't expect this, because it's a black undercoat, well, it happened. cape town in generally considered. a more or less safe city compared to johannesburg and the capital pritoria.

there is an area that can be like a red district, so it can be called, where you can’t go, because there is a lot of crime there, it’s very noticeable, i even think that it’s different from different ones... and many people simply have no choice, this this may be the first, the second is the reason that there is , well, an upper class of the population, and this creates such

a temptation that a rich person lives nearby and you want to take something from him.

traditional family, for example, we have a lot children in the church, we try to ensure that husband and wife and children can participate together in the life of the church, now it is very fashionable in protestant churches to separate children from their parents when they study there separately, and the parents in another room in the church, we have everything in common.

we had several parishioners who came to us from the anglican church, precisely because in the anglican church there are now a lot of new trends, it is for traditional values ​​that they come to orthodoxy, and for me this was a surprise, because to me

seems.