temporary musicians, a beautiful picture , soulful, and most importantly karaki, you can just sing the whole film, our happiness is to live like this, i sang songs that i liked as a child, i liked the songs, i liked the artists, i sang along, i sang along, i sang along with the actors , a fun musical family film. i have already conquered this city , i need to move on, the whole film is just in one breath, the whole movie, goosebumps, your song can change, at the same time funny and touching, we even shed a tear, dance with the princesses, i think this is the best film of all the films, this is just a miracle, an apple, temporary musicians.

are you used to watching videos online? stopped working, install, open, look, russian. channels, all series, movies and cartoons, educational programs and documentaries, free, without registration, watch, watch in the application or on the website.

if you are a successful entrepreneur and want the whole country to know about your business, take part in the “know ours” competition for growing russian brands. know ours is a good chance to promote your brand. know ours - this is five nominations, clear conditions, impressive effect of victory. finalists win. will receive support from the competition partners, the acceptance of applications has been extended until january 31, applications are accepted on the platform idea.rosress.rf/brand. at the same time, there is a healthy attitude towards the past, even towards the complex past, because if we are talking again about certain rituals of memory.

it’s true, it’s more and more, it probably needs to be characterized somehow differently, but still, as it seems to you, it’s a real ideological a shift, that is, some desire to look at the past, including in a new way, or is it just, well, roughly speaking, fed up with the authorities who cannot solve socio-economic problems? in my opinion, this is not the essence of what is called populism, because populism by definition, yes we perceive...

populism, one of the features of populism is a strict opposition, we, they, the establishment, the people, that’s it, but it’s really is the case, yes it is the case, i think it's related. with the question of democracy, with how, in principle, the the idea of ​​it over the course of recent centuries, in principle, throughout history , well, now democracy is taking on a unique form, and everywhere, regardless of the political characteristics of the system, it turns out that there is correct voting, which strengthens democracy, and there is voting, even if there is a majority behind it, it is wrong, it weakens democracy, for example, trump is very clear, does this mean that our democratic institutions in general are changing qualitatively, changing their nature? well, democratic institutions have changed qualitatively throughout the history of mankind, since they appeared in the form known to us in antiquity in greece, and that is

, even ancient democracy, it was very different from modern democracy, and ancient democracy was direct democracy, and it was characterized by autochthony, that is , so that you could vote.

called themselves democrats, and we can find a lot of evidence of this in rhetoric, in some program documents, no one wanted to call themselves a tyrant, at the same time, even despite the abolition of the qualification systems that still existed at the beginning of the 20th century, that is, yes, we remember that the first western democracies were democracies of rich white men, as they say, yes, this is gone, it would seem that this should have contributed to greater trust. .. the institution is that all citizens, regardless of gender, property , social status, can take part in voting in making political decisions, but during the 20th century closer to the beginning of the 21st century in our time, we see a certain crisis of confidence in democratic

systems, which is also expressed in the rise of such populist movements, as you said, populist movements, as a rule, now...

countries in the united states, including the classical political forms that are familiar to us, and such thus, the future is open, and whether it approaches us like a black beast on soft paws, or whether we can recognize its steps, this is precisely the task of humanists and scientists and experts, let me remind our viewers that in the middle of the 20th century, another french scientist , kotlivestros, wrote that either the 21st century will be the century of the humanities, or it will not exist, this...

would look different now, of course, but in general, if we consider the radical forms of

european political movements of that time , yes, there are fascist nazis, of course we condemn this , this policy, these practices, definitely, and the europeans themselves also condemn this, again , no bans have been lifted, except for some symbolic yes, which concern specifically memory policies. then we must understand that these are precisely the phenomena of late modernity, they were largely due to time, due to the world war, due to the crises that occurred, the bolshevik revolution that took place in russia had some influence on these processes, because in they were also reactionary in nature, and as a radical reaction to the communist transformations that frightened europe, and many books have been written about this. and there is a lot of evidence for this, and this is in principle a well-known position in the social sciences

is that this also influenced the crisis into which europe fell during the interbelum, and therefore it is extremely difficult, and it would probably be unproductive to imagine the people of that time and the political movements of that time in the modern context, but in my opinion look, the modern context is much more interesting, because these are civilizational changes, they are associated with... with rapid changes in our everyday life, in the nature of our lives, in rapid new rapidly emerging technological opportunities, new ones, which again affect everything, including the political, but here it is important not to lose the idea of ​​the importance of the humanitarian and value agenda, and the spiritual agenda, that is, in our country in this regard there is a very harmonious approach that i think it will still be studied. what is spelled out in our national security strategy, which was approved by presidential decree, there is a very harmonious synthesis

between the need to protect traditional spiritual cultural values ​​at the same time preventing political radicalism, that is, precisely the protection of the constitutional order, and considering the level at which this document was adopted, how significant this position is, precisely as a strategy, this is a good example of how it is possible in modern... politics. thank you very much. our guest was dmitry moiseev from the higher school of economics.

cultural-religious traditionalism and a strong leader are fashionable not only in europe. in india the motive is the same. a gigantic temple in honor of lord rama has been opened in the city of ayothi. the city of ayothi is located on the river, between deley. nepal in northern india in the state of utterpradesh. about 50 thousand people live here. this ancient city is believed to be the birthplace of lord rama, the seventh incarnation of god vishnu. on earth, the capital of the legendary kingdom of kashala and one of the seven main holy places of hinduism. ayothi has long been the center of confrontation between the two main religious communities of india, hindus and muslims. according to legend in the city, at the birthplace of rama there once stood a temple, which in the 15th century fell from the army of the founder of the

mughal empire, babur. in 1527 muslims are said to be at the site of the temple. a mosque was erected, which became one of the most famous monuments of mogul architecture. hindu pilgrims regularly entered the mosque, installed an image of a frame in it, performed rituals and demanded the return of the temple. controversies intensified after british india gained independence. in december 1992, the bloodiest inter-religious conflict since the partition between india and pakistan took place in ayutha. 150,000 hindus stormed the mosque and destroyed it. a wave of religious protests swept across the country and interfaith clashes. more than 2,000 people died. it was possible to stop the massacre only with the use of troops. the organizers were arrested, and the activities of the hindu religious groups rss, vhp and muslim jamaati islami were banned, as was

the construction of the disputed territory. a public opinion poll conducted at the same time by the supreme court of india transferred the disputed plot of land to the state of utrprodezh for the construction of the temple of god rama, and the muslim community was allocated more than 2 hectares near the former babri masjid for a new mosque. the authorities also decided to build. pethi is the world's tallest statue of a frame in the form of a hero god with a war bow over his shoulders. by completing the construction of the temple, indian prime minister mode fulfilled one of his main promises made after his election in 2014 , putting an end to the long-standing dispute between hindus and muslims about which of them has the right to pray in this place, holy for both

communities. the temple is impressive. i must say, the conflict is old, but for a very long time it played out at the local level, and then big modern politics came. politics suddenly became not the matter of some small educated circles in della bomba and calcutta, but the matter of the whole country, the matter of the rural population as well as those who, for example, watched on tv. the series romaina, the series the street was deserted was absolutely mega-popular, it’s just that when these episodes were shown there and in parallel with this the bharatiya party, hindu nationalists begin to promote the topic of ayothi, yes, this is an artificially promoted problem, yes, before that no one said anything about it, well, that is, who -i

knew about ayothi’s problem, but it wasn’t primary problem, but this is an absolutely master... a promoted company of hindu nationalists. and now the end of the eighties, the beginning of the nineties, this is the time of consolidation of supporters of the bjp, which is striving for power against the backdrop of the indian political instability of that period, one of the understandable slogans, markers of political identification, let's restore, let's restore the temple in ayothi, on the site of the babur mosque, for hindus on...

what the bjp was able to offer itself to these new voters is a key success factor, but

it is, of course, quite possible to compare the situation in india with the situation in many countries, for example in turkey, for example, because we will see not only the strengthening of such a right... right, appealing to the traditions of the party, but also the collapse of the conventional left flank . if we are talking about india, then this is a disappearance, a practical disappearance from big politics of the communists, which 25 years ago were the third force, a constant crisis within the indian national congress, that is, the problem is not even that the bjp has become stronger, the problem is that v the last ones. on the streets of dally one is struck by the abundance of portraits of narendra in fashion and his statements, and there is a feeling of

an emerging cult of personality. traditionally , this was not typical for hindu rights. in the sixties and seventies, the right was very proud of the fact that the left could pray for the soviet union or for... and indeed there was no such bright right-wing leader, there was something like a politburo, where there was no first, everyone was very dependent from the opinions of fellow party members, and what has been building fashion in recent decades within the bjp is in in a sense, an anomaly even for the right-wing movement. the party and modi have never been able to achieve indian power over all regions; now, in general , there is no such situation, although hindus make up 80%

of the country’s population, there are plenty of others there, there are 200 million muslims alone, religious and ethnic minorities reproach the ruling party and fashion for imposing hindutva nationalist ideology, privileges for hindus. before others, in the party we categorically disagree with this. but look at the russian example. russia is a very diverse country, but the common cultural, historical, linguistic identity of russia, which president putin constantly talks about, is what keeps everyone together. different ethnic groups, different religions, they all make up russia. this kind of unity is the main content of hindutva. and if someone interprets it differently, claiming that it presupposes national-religious exclusivity, then they either do not understand or are deliberately distorting it for alien western interests. rama, recite the mantra, recite

the mantra. the correct mantra recited in right time. brought victory to rama over the evil demon named tadaka. i wish i could always know the right mantra. it was an international review. goodbye. for the soviet union, leningrad was of enormous importance. aurora shot there, a revolution took place there. its population must be either destroyed or expelled, the city itself destroyed to the ground.

the heroic red army broke the blockade of leningrad.

hello, i am boris akimov, and i am oleg skepanov, and we are the creators of the russia 2062 project of the headquarters of free thought. together with experts we we are discussing how we can develop the russia of the future in the next 40 years. see you in the future.

investment rating, economics, through specific stories, we can reach people , we often talk about money, the amounts are serious, in russia there is a clear and clear signal, is russian industry capable of replacing foreign suppliers, it is necessary to mobilize all resources, give me a recipe in general, here how can you achieve what you have achieved? that you are on top of the world, got up, dusted yourself off, is russia ready to change, allow me to invite you, does evolution occur in any structure? i know, actually i wasn’t preparing to dance, pasha, if you don’t want to, don’t dance, what do you mean don’t dance,

i got up and went. hallob 2. dear friends, i invite you to our new release of the author's program. besagon tv. it will be called who serves nato in russia. i hope it will be interesting. i'm looking forward to seeing you. we watch to learn about the world, educational programs and documentaries, we watch, we watch, in the application or on the website.

russian state, this is how vladimir putin spoke about the participants of the svo, he met with students who, for the sake of protecting the fatherland , decided to temporarily postpone their studies. this visit to the state maritime technical university became one of the main points of the president’s working trip to st. petersburg. vladimir putin expressed special gratitude to the parents of student volunteers for instilling such nobility and courage in their sons. and, of course, in this conversation the president could not help but mention it.