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tv   RIK Rossiya 24  RUSSIA24  January 27, 2024 6:00pm-6:31pm MSK

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but few people know that kant went there so that the townspeople could set their watches by him, not only to work, but to visit his friend and like-minded person moses mendelssohn. in the very center of kneiphov island, the former street of bread shops. where a merchant of silk fabrics once lived, the moment is depicted here when his guests came to him, you will probably be familiar with the face of the man who sits there in the middle of the table, this is immanuel kant. for several centuries, germans and jews worked together to achieve prosperity for the country, to such an extent that some jews became...
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but if they managed to become their own among the germans, how can one explain that hitler’s ideas instantly gained popularity among the people, how to explain the support of the laws of the year thirty-three, which deprived the jews of their rights , the population’s approval of the race law of the year thirty-five, which deprived the jews of german citizenship, and complicity with the orders 38-39 about confiscation and
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moving forward, which are encroaching on everything that is dear to us, including our women, this is very easy to do. nihama drober's family lived in könecksberg, she remembers well how jewish life changed after 1933. nihama then went to first grade. in 1934 i studied at a german school. the children no
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longer wanted to play with us, sit and talk. on the street people shouted after us, jews. we were only given a few stores where we could shop. in other stores there were signs that jews and gypsies were prohibited from entering. in the thirties , community members became acutely aware that assimilation was an illusion. for the germans they are strangers.
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in könecksberg there was a renaissance of jewish culture, which was already under shadow holocaust. the school was opened on april 29, 1935 . the photograph was taken on this day. it was good at the jewish school, we celebrated.
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these were the last few years when jews had the opportunity to emigrate and get to palestine, but only until the year thirty-eight, when at the evian conference...
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and then the opportunities for immigration were very limited, besides this, emigration was very expensive. the jews who were here could imagine everything except that they would be killed. in 1938, not all germans were ready to smash their neighbors, so the nazis came up with a whole technology. the organizers of these pogroms understood that every german family had a familiar jewish family that did not fit into the propaganda standards of those times, they tried to involve in the pogrom those people who did not live in the area, yes, that is, it was easier, yes, that is, it was decided this was a psychological task, but
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the nazis weren’t going to spend too much on logistics either, so they brought stormtroopers from nearby. the entire community of könecksberg was worried about fate children from the orphanage, after crystal night they did not feel safe. the synagogue
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was completely burned, prayer books, torah scrolls, everything was burned, on the night of the pogrom the stormtroopers all burst into the orphanage, where the children lay in their warm beds. on june 24, 1942, it was from this place that the first deportation of the jewish residents of künexberg near minsk took place, precisely to maly trostenets, where they were subsequently exterminated. jews
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were sent away in small groups. from kuniksberg to berlin, and from there by vosvenets, to howe, treblinka and theresien state. by the end of the war , almost nothing remained of the large konexberg community.
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the local residents, in their own way, exhausted by the war, did not want them to die. the spokesman for the people's opinion was the manager of the estates in polmnikin, hans fairabend. he decided to confront the leader of the death march, ss man fritz weber. there were germans who tried to prevent this, for example, major fire, a hero of the first world war, commanded a full assault when he saw. this column, when he saw these people, who were driven to sniff and placed in
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metalwork workshops, and he was indignant, he yelled at friedz weber, weber himself speaks about this in his testimony, how a senior officer in rank removed the sss warrant officer from the command of this column, weber cried, yes, that is, himself he speaks about this, yes, because well, he was just treated like a little manchish, so major fayrabin ordered to feed those people who were prisoners. then, after death, the slaves were driven to the seashore, where they had already begun
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to get angry, they had already begun to kill, hansu fairabent failed to prevent the massacre in palmnikin, but for the fact that he tried with all his might to save the lives of innocent people, the israeli institute of catastrophe and heroism yad vashem in 2015 awarded fairabent the honorary title of righteous among the nations. despite the fear of the gestapo and the threat of hitler jugend raids, it was the residents of polmnikin who helped several prisoners escape by surviving the massacre on the ice of the baltic and managing to crawl to the nearest shelter. i woke up in the barn where i slept, buried in straw from the sound of a voice in polish, this there was a polish woman who was kidnapped to work on a german farm. took me to the kitchen of a german housewife, she gave me milk soup, oh, it was a miracle, as i remember now, i ate seven
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plates, the woman was over 70, her daughter -in-law wanted to hand me over to the gestapo, but the hostess sympathized with me, she took me to doctor, he looked at me, saw the number on my hand, cut off the skin along with the number so that they wouldn’t identify me by it, what still surprises me is the behavior of the little children in that peasant farm, they were... 6-8, they they knew that i was jewish, but they didn’t tell anyone about me. hanyu ptashnik was saved by a wehrmacht soldier who had not lost his humanity during the 5 years of war. she hid in a barn; as it later turned out, wounded german soldiers were resting on this farm. the door opened and one of them came in. mom told him in german, you came to kill me. he said: no, i am.
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1964 germany. thanks to accidentally revealed testimony from witnesses, the prosecutor's office opens a new case. about the crimes of the nazis in east prussia. the investigation establishes that the convoy uznets concentration camp stuttgaw was commanded by ss ober scharführer fritz weber. they are looking for him all over the country. we contacted a certain mr. weber, who lived in the city of kiel, and worked at the ministry of the land of schlesi
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hallstein, and was responsible for the direction of work with youth. and a member of the christian democratic union , the ruling party of germany, in those days, a parishioner in the church, often donates to the church, is characterized by work colleagues as extremely positive, hardworking, sociable, polite, this portrait of an ideal burgher and webor’s profile, which indicates service in the police, and not in the sss, at first, misleads the investigation, but another ss member, the outflow...
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however, the documents of the german investigation never reached the soviet union, only now they helped to recreate the circumstances of the tragedy in palmnikino in 1945. martinbergau came here himself, he and i came to this place, and we walked through everything with our feet, he showed me, here there was an execution, here they were shot, here there were people in the sea, here on the beach, that’s all.
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the march of life has been held in the kaliningrad region since 2013 and has already acquired more than global meaning than the action of memory of one tragic event. the governor, consuls of poland, lithuania, and germany joined us
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to give not only historical events, but also life itself. on the site of the synagogue that was burned on crystal night in 1938 , a new synagogue was erected; it opened in 2018. the new synagogue is a cultural complex where there is a museum telling about the life of jews in kuniksberg, a children's club and an event area. and exactly 80 years later we built a synagogue on the same site, yes, that is, it is very symbolic also, what we say is that jews lived here and will live here, and this is like a synagogue
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, it shows that jews, jews are an eternal people, and about 2 2 live here, a lot of people have left, but there are those who are returning, this synagogue is visible from almost all parts of the city, and after that jews began to go to the synagogue much more actively, becoming much closer to their roots. in the new kaliningrad synagogue the community celebrates all jewish holidays, including the 26th of yar, the day of salvation and liberation, which not so long ago... appeared in the jewish calendar, you know, it’s interesting, in the city where kant lived, where......with great pleasure the jews, living there, felt not like jews, but like citizens of german
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nationality, but over time, of course, they were assimilated, suddenly in the thirty- third year it dawns on them that they are jews. that is, they begin to persecute every person, even despite the fact that he was married to a german or from another nationality, for them there were still, unfortunately , every year when we celebrate the 26th ... "we we celebrate it with great pain in soul, but we are obliged every year to honor the memory
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of all those who died, and we are obliged to always talk about this so that no one forgets this date, especially we jews who lost 6 million of our citizens, we..." we must always remember, thank god for that that we exist today, to thank those soldiers who do not spare themselves and those righteous people of the world who, without sparing their families, defended all jews, to honor the memory of all those who died, not only... jews, but all innocent people who died. thousands only a few women and children did not live
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weeks before the saving arrival of the red army. the jewish people will always cherish the memory of those who died and those who risked their own lives to save others. nothing happens by chance, yes, it is written in our tolmud, that is, everyone is good.
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it is important to know to remember that preserving this memory is the mission of the jewish people, to which they are faithful and from which they will never give up.
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of terne and makarovka in the donetsk people's republic and priyutnoye in the zaporozhye region. enemy losses in these two directions alone exceeded 100 people. in the kupyansk direction, units of the western group of troops repulsed five attack-assault groups, the thirty-second mechanized brigade of the ukrainian armed forces, the 103rd terrestrial defense brigade in the areas of the settlements of senkovka, kharkov region and terny of the donetsk people's republic. enemy lost up to twenty-five military personnel, two armored combat vehicles, three cars. in south donetsk.

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