forget aristotle's teaching which is also plato's teachings. aldrich ames not just liberal democracy but all regimes undermined the virtues necessary for survival or by taking the leading principals to an extreme. this is a problem of all regimes. proper response therefore is not to denounce and overthrow a liberal democracy especially given it's great blessings individual freedom equality under the law prosperity and toleration. instead the proper response is for reforms to contract the disease as to which liberal democracies are prone. i intend to echo the conclusion of federalist number 10. today one of the key virtues that we should be concerned about, a long topic but for starters liberal democracy depends on stability, toleration sympathetic imagination prudence moderation and courage. these are both civic virtues, the virtues connected to citizenship and moral virtues connected to excellence of human beings. how should liberal democracies cultivate the virtues they need? and liberal democracies we don't rely primarily on government for t

with epicurus, speaking of aristotle as of the children of darkness, and epicurus the materialist, despite fact that he himself is a religious thinker, chiodae is to a large extent a religious thinker, yes, he elevates the materialist epicurus to pedistal. only here it should be noted that epicurus not in the sense of epicureanism, epicurus himself has a very... how did chiodaev's letters reach the reading public, based on those copies of philosophical letters that at that time... the publisher himself, as you said, were distributed to the venerating public, only in the sixty-second year were the first, sixth and eighth philosophical letters published in french, abroad. let's take a look, yes the first. this is the nikolaev era, the apology of a madman - this is the time of nicholas ii, the publication, yes, and the full set of philosophical letters, that interesting, a small nuance, gershinzon, the first biographer of chadaev, unfamiliar with most of the philosophical letters, tried to predict their content in his book, was wrong in everything, we continue the podcast russia and the west

with epicurus, speaking of aristotle as from the children of darkness, and epicurus as a materialiste the fact that he is a religious thinker, chiodaev is to a significant extent a religious thinker, yes, he elevates the materialist epicurus to pedestal, only here it is necessary to note that epicurus is not in the sense of epicureanism. this letter was also unknown, on the basis of here the question is interesting, how did chiodaev's letters reach the reading public, on the basis of those copies of philosophy... tried to predict their content in his book, was wrong in everything, in the new season on the first, today we were auditioned at hot gracheva, great, yura, you definitely need to sing, come on, sing, what a unique gift you have, you take such notes, what an upstart you imagine yourself to be, varka, this is you, don't you recognize me or what, it's me? andryukha, that means your life is a success, you have everything that soviet women don't even dare to dream about. what does that mean? you don't take a guy just because he doesn't know the notes. in order to get official cho

a narrative built on both philosophy, their understanding of history no less an eminence than aristotleelieved that the ideal body politic was one probably to be dominated by the middle class, as it's most to avoid the twin disasters, democratic tyranny and oligarchy. and in america, in the late 18th century, if you were thinking a middle class, you were really, for the most part, about yeoman farmers, at least a significant in the minds of the founders, the example of the roman republic, the classical history of the republic emphasized that yeoman farmers is its great strength. independent virtuous and willing to serve in the republic's legions during times of war. but after the roman conquest of greece, the position of the yeomanry began to decline after years away from their farms in service to the state farmers. according to the the classical account, forced to sell their land to the wealthy who imported greek slaves to work their fields. this growing faction of landless men were eventually consulted by the warlords of the late republic, like marius pompey and, eventually julius cae

you write major thinkers in world history, from confucius to buddha, aristotle to jesus christ, muhammad and beyond, all cited human selfishness as the cost of as the of suffering and social discord. they did this because they were astute observers of. the human experience, civility and selfishness. so where i'm honest about my priors in the book, in the introduction, i talk about my christian faith. i talk about how i am a classical liberal. you know, we're here at freedomfest. there's a reason i'm here. i'm on the main stage today and really thrilled to be here. but there's also a remarkable content quality across religious, philosophical ethical, cultural traditions is about the timeless principles that help us flourish, even when we deeply disagree. that's what my book is about. how do we how do we peacefully coexist amidst competing visions of the good which is the essential question of our moment, especially as we head, we are amidst very divisive 24, 23, four presidential election cycle. and what i found was there is kind of a singular cause with this is a timeless problem. yes, w

in the tells of aristotle that the first wave in the second wave both articulate something true about our humanity even nichea who recognizes there's a nobility to the human soul gets something, gets to something -- but all of these detach pieces of that wholeness of the classical tradition. and it seems to me in that detachment we're on a kind of glide path to a post liberal future. my preference would be and my recommendation would be a post liberalism that appeals to and draws and reinvents kind of preliberal tradition for our post liberal age and rejects these various pathologies that i think are inherent in the modern form extremes of individual emand collectiveness two waves or -- the alternative of being beyond good and evil. in the third wave. rather tradition that reintegrates of liberty and authority of virtue and the law. of politics as a nobling as well as restraining. of education undertaken in the pursuit and understanding both of wisdom and of virtue. of tradition but tradition moderated. by progress and progress moderated by tradition. in other words, all of these feat

and is really aristotle targeting a vehicle in southern 11 on kills to hezbollah fighters. the we're going to begin with the un security council for our julia has called an urgent meeting following and is really attacking the school in gauze on last week. the killed at least a 100 palestinians. we are expecting proceedings to begin shortly showing as soon as we see them, we're going to defend to them. but gabriel alexander is live for us from the un headquarters in new york. let's just talk about what brought us to this point. what was the event? first of all, the got us here as well. that was the yeah, it's really attack on the school turned shelter where hundreds of palestinians were sheltering on saturday. they killed dozens of palestinians that clearly prompted to international condemnation from many countries. it certainly raised the eyebrows of many a security council members, and that is why they are meeting right now or soon to convene this emergency meeting that was caused by algeria as well as slovenia. we expect to hear from rosemary decarlo, the under secretary

how does aristotle assume ripples these very oh me. this is to read me off smell it 3 operations, including gland and aerial bombardment, since the central area that pub in the north and in the evening is so the heart of this trip is of it is video q, patient forces. now the often there, but i city here which has the more than 2000000 house, the needs of to the new displacement for this, for 1000000 team flux in the 60 or farm units. now the hosting, if somebody is trapped in the western side of derek, been a while, the minutes we now is operating in the eastern areas. now we have been witnessing a service or rustic of whom bob mentioned the hours of the noise. and even with the hours of this morning, we continued to loud explosions every now and then pointing. is this really raging? really almost finances, advocates with no patient forces in the eastern areas. we can also see if the sound of the eastman troves is retail every hour here. but we continue to to see it as will that the only is a great thing in the city of hon. eunice, whe

i always say, and i mentioned in the book alexander the great had aristotle as his personal tutor, as his teacher. that's what world class looks like. but two or 300 years ago, when we had mass public education was a very good thing for society and did all sorts great things. we we had to make a compromise. well, we can't give everyone a personal tutor. we'll batch students together in groups 25, 30, 35, move together at a at a set pace. and so there's always that free that tension between free and world class. but maybe and this i didn't predict generative i would as fast as it's happened maybe if you intelligently use you can start to resolve that tension a bit get more personalization. and so in summer of 2022, sam altman, greg brockman, two of the founders of openai, send me an email and they say, hey, we're training our next model. we we'd to show it to you. we think this is going to the model. that's the ai that really wakes people up. i was skeptical. i'd seen gpt one, two and three and they were cool as technologies, but they didn't seem ready for primetime. but what they show

plato and aristotle, well, christianity had a different attitude to the experience of antiquity, and assessment is connected with, what did it have, what ? i mean, by the way, this quote with which we began, yes, which is on the scroll, it, despite the fact that, well, it's hardly, so to speak, a quote, yes, in some sense it reflects socratic ideas on the one hand, on the other hand, it leads to exactly this, yes, probably, well, i think, for justin the philosopher, justin martyr, the 2nd century apologist, the main thing here was that these were people who knew how to live and lived a virtuous life, it is unlikely that the idea of ​​similarity was put here. plato about the trial of socrates and phaedo, plato's story about the death of socrates about his last day, so if you compare the apology, the story there is this is the difference, in the apology socrates says, well, execute me, after death there will be one of two things, some say that this is really a great world, and others say that this is just this cessation existence, well if the cessation of existence, then just like fall

gerontius consecrated the assumption cathedral of the moscow kremlin, the creation of the italian architect aristotlenysius and his students. the assumption cathedral was built as the main temple of the moscow state and became the place. after this brilliant victory, the road to berlin was open. prussia was on the brink of disaster. all is lost. save the court and the archives, exclaimed king frederick in panic. 250 years ago, on august 12, 1774 , robert southey, an english romantic poet, one of the greatest representatives of the lake school, was born. he wrote ballads, poems on mythological subjects, translated chivalric romances, but he gained the greatest fame as a man who thanks to whom the fairy tale "three bears" entered the literary tradition. true, in his version, the main character was not an inquisitive girl. masha, but a little old woman with a quarrelsome character. 120 years ago, on august 12, 1904, emperor nicholas ii wrote in his diary, an unforgettable great day for us. at half past one , alex gave birth to a son, who was named alexei during prayer. there are no words to thank god fo

confinement more than 15 days long is officially considered a form of torture or inhumane treatment because aristotled human beings are social animals, we need interaction, we need human contact is much as we need food or water or oxygen to breathe. and when we are completely deprived of that, frankly it is extremely difficult mentally and psychologically. it is psychological torture and on top of all of that, i was forbidden from calling my family during the 2 1/2 years in prison, i was only once able to telephone my wife and twice, my three children. i was forbidden from going to church. and you know, it was funny -- perhaps is the wrong word in the situation but i'm using it at least, so many people around the world take this sort of propaganda line that somehow vladimir putin is defender of traditional family values, traditional christian values, that is how he asked to betray himself. when anybody in the western repeats that propaganda line i hope they remember the fact that clinical opponents of putin, political prisoners of putin who are confined to the prisons and penal camps, are not allowed

it was not like the old monarchies with their aristotle crises and their rigid hierarchy. so many of them were anti-slavery, like lincoln. they saw it as a blot on american republicanism to a some of them were not that concerned about the plight of black people, but they were concerned about the reputation of american republic. so those people, i think, did an anti-imperialist sort of voice. yes. in the north. yeah. but by that time, the republican party is no longer the party. many of the dominant powers, especially after william mckinley elections in 1896, it becomes far difficult for anti-imperialist to degrade traction. and then many of them support william jennings bryan. right? right. and that is a complete break. that radical republican tradition. right. so yes. there were always dissenters, voices, and there were dissenting amongst african-americans. yes. against imperialism. there were others like douglas and thomas fortune, who went along right advocating democracy cause the great. yet that that's something that i've never understood his support for the attacks n

the famous italian astronomer aristotle feravanti built a five-domed white-stone cathedral with brickhe same, assumption. according to tradition, starting from the 11th century, in honor of all major temples were called our lady. therefore, today almost every city or town has its own assumption cathedral. only within the golden ring, there are eight of them. last year, the assumption cathedral of the moscow kremlin was. restoration. there were some finds, everyone can see them. there is also an interactive panel where you can see unique paintings that are now hidden behind the ikkonostasis and go on a virtual tour of the praise of the mother of god chapel. view the stories. the main temple icon of the assumption of the blessed virgin mary, presumably it was painted at the end of the 15th century. but its uniqueness is not only in its age, if in the traditional version we see the virgin mary surrounded by 12 apostles, then here there is an additional plot. in the upper part , the apostles are miraculously transferred on clouds to the house of john the evangelist, where the virgin mary

today was aristotle. you will never do anything in this world without courage.t is the greatest quality of the mind next to honor. is there a special reason for this message at this particular moment for investors? >> so as people fret about this and that including fretting about the market being too high it's important to remember that your emotion is actually your biggest enemy toward the courage that you need to move forward, to do the right things. courage is something that you knead to build into yourself and the fact is most of the people that mostly hurt themselves in capital markets do it out of having a lack of courage and a lack of ability to understand in the long-term, 1% up and 1% down are similarly volatile but volatility on the upside is three times as common as volatility on the downside. they need to have that courage. charles: i tell you what, every time they listen to you i'm sure they get a little bit more, ken. great stuff. really enjoyed our conversation, thank you very much. >> thanks for having me charles, always. charles: all right, folk

and is really aristotle targeting a vehicle in southern lebanon, killed.

i don't think it was aristotle who said that human beings are social creatures. we need communications just as much as we need oxygen of food or water. and when you have absolutely nobody to like exchange a single word with, i have to say, i mean, it really starts to get on your mind. there's a reason why, according to international law, more specifically, the united nations minimal standard rules and prisoners solitary confinement for more than 15 days he's considered a form of torture, degrading, or inhumane treatment here an entire year or 11 month? exactly but that's not all i was forbidden from making phone calls to my family, not just regular phone calls, but also for special occasions. for example, they banned me from calling jenny on our 20th wedding anniversary. that banned me from calling my oldest daughter on her 18th birthday. and they did this some typos. this is an old soviet tradition. when the regime punishes not only the political opponent, him, him or herself, but also the family members. and this is what the current regime they ever genius ever

and in aristotle, is nick a mark in ethics? famously defines happiness, an activity of the soul, conformity with excellence or virtue. now, those terms self-defining so what do they mean, a virtue? is this again the latin word is virtuous, which can courage or manliness. but the of the definition of virtue in classical moral philosophy was using your powers of reason to moderate or modulate your unreasonable passions or emotions. reason is logos passion is pathos. that doesn't mean should lack emotions, but that we should moderate, unproductive emotions like anger, jealousy and fear. so we can achieve the classical of temperance, prudence, courage and justice. it comes from pythagoras. who would have thought that pythagoras is in addition to inventing the triangle and the harmonic system, if that wasn't enough, it was pythagoras said that we have certain faculties or powers. pasha in the heart, desire in the stomach and reason the head. and we have to use our reason to achieve a golden mean so that we're not exuberant, desponde

she gives up pretensions to aristotle. crissy comes up to richmond to help out in the famed chimborazo hospital, one of the largest hospitals in, the entire confederacy. she even says at the start, young men advocated for a festive state of affairs, arguing that the fatigues and dangers of a campaign in the field. after this, some relaxation was necessary. so there are these feelings that we all need it, that political leaders, social leaders, the men who are in the field. we all need these. but how did evolve over the course of the war. well, on christmas night, christmas eve, 1864, the the women of richmond, led by varina davis, take part in an elaborate starvation ball. this occurs at one of the homes of one of the elite members of society. it's part of this event called the last confederate christmas. chstmas ent is probably oneate of t most telling episodes. women are using rituals, very conspicuous and intentional rituals to try and affirm their power, to show benevolence, to try and gain deference from lower members

and in aristotle, is nick a mark in ethics? famously defines happiness, an activity of the soul, conformity with excellence or virtue. now, those terms self-defining so what do they mean, a virtue? is this again the latin word is virtuous, which can courage or manliness. but the of the definition of virtue in classical moral philosophy was using your powers of reason to moderate or modulate your unreasonable passions or emotions. reason is logos passion is pathos. that doesn't mean should lack emotions, but that we should moderate, unproductive emotions like anger, jealousy and fear. so we can achieve the classical of temperance, prudence, courage and justice. it comes from pythagoras. who would have thought that pythagoras is in addition to inventing the triangle and the harmonic system, if that wasn't enough, it was pythagoras said that we have certain faculties or powers. pasha in the heart, desire in the stomach and reason the head. and we have to use our reason to achieve a golden mean so that we're not exuberant, desponde

she's bff with the wife brittany, it's worth noting that taylor typically says that she is a student of aristotle, but clearly xi2 knows how to ball young girls and women very excited by the fact that taylor has invited them into the game of football and when the chiefs won the super bowl last year, which was really hard as a 49ers fan, really hard. taylor prove that she not only loves the players, she loves the game, so will she be criticized yes. but i think she will shake it off. all of that criticism. she's her own mastermind and i doubt that coming up with football plays, means her end she will prove that if she were the man, she'd be csm golf club, make it almost like a like you've got to you've got a chance with you, like to work here there is no time that i have met that i'm going to lose everybody thank you so much. >> thank you for watching newsnight state of the race. laura coates live starts right now

and i think it was aristotle who said that human beings are social creatures. we need communications just as much as we need oxygen of food or water and when you have absolutely nobody to like exchange a single word with i have to say, i mean, it really starts to get on your mind. there's a reason why, according to international law more specifically, the united nations minimal standard rules and prisoners solitary confinement for more than 15 days is considered a form of torture degrading are inhumane in treatment at your entire year or 11 months? exactly. but that's not all i was forbidden from making phone calls to my family, not just regular phone calls, but also for special occasions. for example, they banned let me from calling journey on our 20th wedding anniversary that banned me from calling my oldest daughter on her 18th birthday. and they did this on campus. this is an old soviet tradition when the regime punishes not only the political opponent, him, him or herself, but also the family members. and this is what the current regime they ever ginni's,

attribute to madison the notion you resolve the factions by increasing their number, if you read before aristotle'scs you see it there. that was not an invention of the princetonn faculty in the 1840s. theyey claimed it as such. i did not federals hamilton does claim thatng is what they're dog and he lists a series of ideas that are just not new. it's important for us to see that too. but by allw, means that the thik about what we need now and think realistically about what we need, what we have and we can achieve about where the intersection is a what we should do. in a lot of ways would point us in the direction of improving on the constitution we have. not starting over. the example of political action in the 1960s and the 2020s is a good example. the march on washington created by 18 hours of social media has no effect whatsoever. the women's march came and went and nothing happened. on march is only the tip of the surface of what happens in a real political movement. much of which is organizing over timeen to allow the citizens to act and make change in their society. we have a lot to learn fr

you know you read book four of aristotle's politics you would you would see that there that's not that was not an invention of the princeton faculty in the 1840s. they they it as such and and you know the phrase new science of politics is in the federalist hamilton does claim that that's what they're doing. and then he lists a series of ideas that are just not new. and i think it's important for us to see that, too. but by all means, we have to think about what we need now, and we have to think realistically about what we need and what we have and what we achieve about where the intersection is, between the things that we could do and the things that we should do. and i think that in a lot of ways that would point us in the direction of improving on the constitution. we have not starting over. i think the example of of the of political action in the 1960s, in the 2020s is a good example. the on washington that that's created by 18 hours of social media has no effect whatsoever. the women's march came and went and nothing happened. the civil rights movement understood what political act

notion that you resolve the problem of factions by increasing their number you if you read book four of aristotle's politics you would you would see that there that's not that was not an invention of the faculty in the 1840s. they they they it as such and and you know the phrase science of politics is in the federalist hamilton does claim that that's what they're doing and he lists a series of ideas that are not new and i think it's important for us to see that, to but by all means, we have to think about what we need now, and we have to think realistically about what we need and what we have and what we could achieve about it. where the intersection is between things that we could do and the things that we should do, and i do think that in a lot of ways that would point us in the direction of improving on the constitution. we have starting over. i think the example of the of political in the 1960s, in the 2020s is a good example the the march on washington that that's created by 18 hours of social media has effect whatsoever. the women's march came and went and nothing happened. the civil rights m

notion that you resolve the problem of factions by increasing their number you if you read book four of aristotle's politics you would you would see that there that's not that was not an invention of the faculty in the 1840s. they they they it as such and and you know the phrase science of politics is in the federalist hamilton does claim that that's what they're doing and he lists a series of ideas that are not new and i think it's important for us to see that, to but by all means, we have to thinke nee have to think realistically about what we need and what we have and what we could achieve about it. where the intersection is between things that we could do and the things that we should do, and i do think that in a lot of ways that would point us in the direction of improving on the constitution. we have starting over. i think the example of the of political in the 1960s, in the 2020s is a good example the the march on washington that that's created by 18 hours of social media has effect whatsoever. the women's march came and went and nothing happened. the civil rights movement understood what po

you know you read book four of aristotle's politics you would you would see that there that's not that not an invention of the princeton faculty in the 1840s. they they it as such and and you know the phrase new science of politics is in the federalist hamilton does claim that that's what they're doing. and then he lists a series of ideas that are just not new. and i think it's important for us to see that, too. but by all means, we have to think about what we need now, and we have to think realistically about what we need and what we have and what we achieve about where the intersection is, between the things that we could do and the things that we should do. and i think that in a lot of ways that would point us in the direction of improving on the constitution. we have not starting over. i think the example of of the of political action in the 1960s, in the 2020s is a good example. the on washington that that's created by 18 hours of social media has no effect whatsoever. the women's march came and went and nothing happened. the civil rights movement understood what political action

philosophize with you, and should a person philosophize, by the way, with this question i wondered... that aristotleng now, but you know, you can give up philosophizing, but in order to go in, well, of course, more carefully, only in order to give up philosophizing, you need to resort to philosophizing, that's the paradox. well, your thieves are great, do you know them? this is my son pavlik. really? okay, give me something to wipe myself with?

[applause] announcer: please welcome aristotle garcia byrne to sing our national anthem. >> ♪ oh, sayou see by the dawn's early light what so proudly we hailed at the twilight's last gleaming? whose broad stripes and bright stars through the perilous fight, o'er the ramparts we watched were so gallantly streaming? and the rocket's red glare, the bombs bursting in air, gave proof through the night that our flag was still there. oh, say does that star-spangled banner yet wave o'er the land of the free and the home of the brave? ♪ ♪ [cheers and applause] thank you, harris. folks, give it up for harris one more time. i'd like you to pause with me for a minute. two years ago, my dad died. the late moon landrieu. he lives his life for others. we have lost so many patriots since the last convention. so, before we go any further tonight, let's take a moment and join with me and let's remember them all. ♪ [applause] >> ♪ i feel your love when you're not near helps me make it knowing you care you were my friend i never knew it till then my friend you might not say a word but i see your tears wh

[applause] announcer: please welcome aristotle garcia byrne to sing our national anthem. >> ♪ oh, say you see by the dawn's early light what so proudly we hailed at the twilight's last gleaming? whose broad stripes and bright stars through the perilous fight, o'er the ramparts we watched were so gallantly streaming? and the rocket's red glare, the bombs bursting in air, gave proof through the night that our flag was still there. oh, say does that star-spangled banner yet wave o'er the land of the free and the home of the brave? ♪ ♪ [cheers and applause] thank you, harris. folks, give it up for harris one more time. i'd like you to pause with me for a minute. two years ago, my dad died. the late moon landrieu. he lives his life for others. we have lost so many patriots since the last convention. so, before we go any further tonight, let's take a moment and join with me and let's remember them all. ♪ [applause] >> ♪ i feel your love when you're not near helps me make it knowing you care you were my friend i never knew it till then my friend you might not say a word but i see your tears

which combines, as it were , the history of art as a whole, and here is, let’s say, the unique style of aristotletoday the center of modern arts in guardian of the artistic and aesthetic problems of our time. the day before , a cooperation agreement was concluded between him and the institute of philosophy of nan belarus. belarusian artists at dreamfest 2024. the day before, an international music festival. our country was represented by lera bernatovich, artyom skarol and the kozanostra group. belarusian musicians supported the festival tradition of premieres by performing their new compositions; many of them were performed on the shores of the caspian sea. the grandiose open air united. more than 100 artists from azerbaijan, russia, turkey, canada, great britain, usa, europe, uzbekistan, kazakhstan and georgia. over 6 days , the festival was visited by more than 60,000 spectators. the belarusian open athletics cup continues in bresse. they take part in it leaders of the national team: alena dubitskaya, elvira grobarenko, oleg tomashevich, violeta skvortsova and others. today, the final competit