khan. during the next 10 years, imam closely witnessed the activities of ayatollah kashani in the oil nationalization movement. but in spite of all the efforts made in this way, there are wide differences between the leaders of this. zed prepared the ground for an anglo-american coup to re-govern foreigners and anti-islamists attacked iran. the imam worriedly monitored the customs and conditions of that time and thought to save iran from the captivity of foreigners and xenophobes. but this was not an easy task. america's control over iran was deepening day by day. after the death of ayatollah azma. thinking that the lack of this great shia authority has created the ground for any activity in iran, america and the shah have accelerated their actions until in 1341 , the plans made by the president of the united states, john f. kennedy, in the cultural and economic dimensions. and political it was designed and implemented in iran . he went and gave a speech against american influence. sir, i a

khan was removed from iran, people were happy that they were freed from the tyranny of mohammad reza by the americans after the coup d' état on august 28. therefore, this hatred in particular the religious current was widespread in the plan and program that the americans had to transform the structure of iran, well, this mainly led to islamic issues and national issues, especially in the draft of the state and provincial associations to swear by the qur'an and the holy quran. they had removed islam, of course, at the same time, one possibility was that they wanted to introduce baha'i as a so-called official religion, but the principle was that the americans wanted to destroy islam in this society . therefore, when the imam is a reference point, an imitation of a jurist, an islamic leader it moves, of course, other authorities and scholars all came to know that between mehr 1341 and december, when the issue of state associations was discussed, the theme of all religious authorities and clerics were confronted by the government, until the government was forced to apparently meet. the p

movements, was a hatred in the society to such an extent that when reza khan was removed from iran,people were happy to be freed from tyranny. muhammad was also imposed on this society by the americans after the august 28 coup. this hatred was especially widespread in the religious movement in the plan and program that the americans wanted to transform the structure of iran, well, this mainly led to islamic issues and national issues, especially in the draft of the state and provincial associations , they had removed the oath to the quran and islam, which of course is a possibility at the same time. it was that they wanted to introduce bahá'í as a so-called official religion, but the principle was that the americans wanted to destroy islam in this society. here , they faced the main problem of islam. therefore, when the imam, in the position of an authority, imitates a faqih, let me tell you, the islamic leader. it moves, of course, to other sources and scholars it is known that between mehr 1341 and december, when the discussion of the state associations took place, all the religio

khan's court are left untouched . i would like to say that the collection of documents is being published under the title of contemporary history journal, and it is good that the text about the majlis is being published independently. 4th and 5th , the order of the court was published, who should come to the parliament , who should not come, even the provinces, the involvement of the warring elements in the issue of elections, therefore, there are many materials available, which fortunately show the nature of both authoritarianism and utilitarianism of the regime, mr. dr. ahmadi. in the middle of your talk, you mentioned the social self-awareness that people are in the shadow of. islamic and in the shadow of the imam, in this historical period that we are talking about, we will gain if we come and review the different periods, whether before the uprising of 15 khordad or this uprising and after that until the victory of the islamic revolution. a heart bond is actually an emotional bond between the imam and the people,

nalchegar, the late reza ehdi, nasrullah khan abdullahi, who was also a shahin before me, zia khan arabshahiyyed olad zahra, sayyed mohammad panjali, mr. dr. dr. and other dear ones go there and visit his holiness, and these historical statements are honored. which is a 10-commandment imam, which has not been said here, if there is a chance , there is only one word to give as an example to the athletes. if these 10 commandments are included in the athletes' life charter, it can be very useful. follow the example of hazrat ali . third, have good morals . gain strength to defend yourself. after self-preservation, strengthen the soul and body. introduce and issue the revolution with sports. the qur'an is at the forefront of athletes. alhamdulillah. olympics and in the olympics, we saw that being in the scenes of the revolution should not always leave the back of the revolution as role models and alertness to conspiracies. now, in this cultural invasion and in this soft war , it hurts me a lot. at that time , we will remember the insight of imam ina to the athletes. to the long end, god's peace

nalchegar is going, the late reza ehdi is going, nasrullah khan abdullahi is going, who was also a shahinore me, zia khan arabshahi is going, seyed olad is going. zahra syed mohammad panjali. they are honored and these historical statements are also 10 commandments of the imam, which are not mentioned here, if there is a chance, it is a single word that should be given to the athletes as an example. the things that i did here are very related to ethics and morals, and also the impact of sports, and now that there was a meeting with a football player, the impact of football in the society was also discussed, i think it is not bad . i should say because it's time for the program short , there is a portal of the works of hazrat imam rezwan, may god bless him and grant him peace. be sure to read it to see why imam khomeini the great was called khomeini the great. first of all , i told them that i am not an athlete, i love athletes , i am a real athlete. i will tell you the reasons because there was a big pool in their house. when i was two years old , i was afraid of him . mrs. seyed hajar, m