well, there are palm trees on this road, from the sefid bridge to the najaf gate. it is more than one farsang and from the sefid bridge to the gate of najaf, there were people on both sides , men and women, all were strangers, it was like entering the city of kashan or isfahan, karbala has a castle made of hard bricks by hossein khan, the iranian general, ghazwini, the ruler of yerevan. we sat on the table , it is in a strange state, and we thanked the almighty. above hazrat's head, i prayed noon and evening prayers , then i returned to visit hazrat abbas, peace be upon him we went and visited the prophet's portico. it is broken, god willing . it must be repaired. the carpet and the felt of the holy dome are bad. they must be renewed, god willing. then i went around the hard rooms. the late sheikh abdul hossein has repaired them with our money. during the qajar period , the issue of pilgrims was on the agenda in all negotiations between the iranian and ottoman governments, including the famous kurdistan treaty. for example, in the seventh article of the second rome