we have tanfiz, which i must say , practically these two are synonyms, that is, tanfiz to it means to sign, it means to implement an act, after all, it is legal, it means to officially recognize an act that has finally happened, we can say that sanction means to legitimize or validate the choice of the nation. the constitution in principle. that the duties and powers of the leader mentioned in paragraph 9 of article 110 are mentioned in this matter , that is, this matter is mentioned among the duties and powers of the leader in the constitution, the signing of the presidential decree , which i mentioned, in our normal laws, we have the word sanction, so this is again one of processes it has to be passed and we can say that it has been assigned a high credit in the constitution. in the election law , the beginning of the four-year term of the presidency is the day of impeachment. you see, until now we may have used the phrase "president-elect", but from tomorrow , god willing, the discussion of impeachment will be held by the supreme leader of the revolution and we will have the presid

future, so the point that you you also mentioned that we can say that one of the foundations of even tanfiz. it is considered that you mentioned at the beginning of your speech that the imposition and inauguration are the legal and shariah limits of the powers of the president for the four-year process of the executive branch. will what we are referring to now be done at tomorrow's ceremony by the supreme leader of the islamic revolution or on tuesday? check whether it is conditional or not in the nation's house during these four years, absolute and irreversible. when we look at the repressive decrees that have been passed in the last 40 or so years, how about referring to 13 years later ? yes, exactly what repressive decrees were issued by the imam, may god's mercy be upon him, and what are the repressive decrees issued by the supreme leader of the revolution? for the president, we can say that he defines a road map, we are in the literature of leaders. islamic revolution in the literature of the imam , we can see that this prohibition is for example as long as you, for example, act within

for the application of some of the sha'un, which the jurist of the jurist , this auspices, not the tanfizbecause according to the theory of the guardianship of the jurist, the jurist can do some of the let them appoint themselves. now in practice , it is the same in the islamic republic system, because in fact , according to the theory of velayat al-faqih, the jurist is the ruler, and now this so-called government is in such a way that now he himself, who is the two-tiered guardian of the jurist with an election of experts is the chosen leadership of the people, and these have divine legitimacy, because the conditions are also foreseen in the wali faqih, after the time when he makes this appointment. now, the shaun that is related to the leadership and the leadership allows that shaun to be applied by the president, that is, the administration of the governorship by the leadership happens through this sanction. now, the president gets the permission to exercise guardianship within the framework of sharia and the constitution, but this person has a kind of delegation in him. there is a kin

they say that tanfiz means the beginning of the implementation of promises we will definitely stick to what we said because we did not say a numerical number, we said the truth , we will be honest and we will raise the problems of the disadvantaged and the voices of those whose voices cannot be heard. finished. his feelings and your decision, god willing, in the name of god, the most merciful, the most merciful, we are obligated to carry out the missions of his position and position, this is not the issue, the main issue is the fulfillment of duty, god willing, whatever our duty is, we will continue. two 4 years with starting the work of the five-year plan. everything is ready for a good, effective and efficient work. if we join hands now with truly caring, efficient, compassionate servants and the spirit of jihad at work, i believe that the best help for the government will be the first order of the president. what will be the ruling of the president and vice president? the service to the people began. after the inauguration ceremony, the president took over the office of the presiden

which we have just mentioned , we will use the words and expressions of the president-elect before the tanfiz. . what is the need for the approval of the supreme leader and to perform the ceremony? yes, you see, we have the constitution, which is basically the law that has been established. it is our political system . it is our political system. our political system is the islamic republic . our political system is a religious democracy. this system is designed and structured for a system that in that, the republic and islam have weight, so it can be a symbol of democracy . guaranteeing the people's vote is considered in some way, so this political system, after all, you have the native conditions in all the political systems of the world , it has its own special conditions in our government system, after all , we are based on religious foundations. adel faqih is a comprehensive adel and the conditions are mentioned in the constitution. obviously , if you refer to the fifth principle of the constitution , it is clear that in the case of this leader and in the case of wali the jurist has been