that is, everyone comes as servants of god, so the patriarch has already appeared. and now he has to go. he does not distinguish himself in any way, and the metropolitans and priests surrounding him do not distinguish him, he is there inside. among them is one, but nevertheless he is the main person of this ceremony. he behaves in such a condescending way. that is, he emphasizes the extremity of this moment. he became a monk at a very early age and as far as this year is celebrating his seventieth birthday. with a boy, actually in the holy land and also he was the pastor. e church of the holy sepulcher, and when the question arose of electing a new patriarch, he was elected. he goes into conflict to

change his robes, he puts on the full hierarchical robes of the patriarch, where they show the patriarch, he is in front of us in deep, simple monastic attire and only papanageyas and precious crosses. we understand that we have a patriarch in front of us. the delegation is following him. they are now going to the main greek temple in the kafelekon, where the patriarch will change clothes. dress up and after this should begin the procession around the goblet on the eve of great saturday according to tradition. e, at the reception of the networked patriarch theophilus, there were representatives of the russian delegation, which traditionally prayed in the world. e for jerusalem and for the whole world. and after

a while. we will be able to watch a story dedicated to this meeting by a representative of the russian deputation. foda is a stone representatives of our delegation vladimir ivanovich yakudin, chairman of the victorious council, presented valuable gifts to patriarch theophilus as part of the delegation, uh, were the bishop of

potent , krasnogorsk, e. what's with the heart? the earth is jerusalem, therefore he needs a special prayer of peace on earth, which comes from this sacred place, the patriarch asks god to save the peace of the clouds, which

connected only with jerusalem, but with the whole world. what we pray in our day is that this peace will reign in our hearts and around us. we ask for peace and for our country. this is a long tradition of such a special meeting with the e-patriarch, which every year, well, with the exception of only the events associated with the twentieth year, but there was a warm atmosphere between the e- patriarch and representatives of our russian delegation of the russian spiritual mission. now, when there will be a procession, we can just ask for peace and such a special state for everyone and everyone expects that at this moment it is the lord who will visit his soul and his heart during the procession

around the coals at this moment. eh, every soul and everyone standing here is praying for peace and waiting for the lord to have mercy this year and this year the holy fire will come down. the patriarch has now entered the cafe, and we see how the kavas, he manages to restrain with great difficulty. e people who presses and although there are much fewer people than usual, but nevertheless, all the same. uh, everyone wants to be present next to the patriarch, who again according to the regulations, representatives of all faiths come up and, uh, greet him yes, great saturday. it sums up the speedy connection, during which we recalled the last days of the savior's earthly life, especially maundy thursday,

when we read 12 gospels in all churches, namely those gospels that tell about the betrayal of judas, about how the lord was left alone, abandoned by his disciples about how those prophecies came true, in which he spoke to his disciples, about which it was said in a rare testament that he will be crucified on the cross and resurrected in 3 days. on good friday, great day yesterday, we read just in the morning, the great hours in all churches, then they took out the shroud, which mother said to all churches, and in the evening we performed that procession, which is a symbol of burial. eh, christ, this sad procession of the cross , it will be repeated now, but it will already be united with the resurrection of christ, such an unusual combination right here in the church,

sunday. we will see that e in the procession, which must be associated with the burial. it simultaneously becomes a symbol, sunday by death tramples death. we sing the lord died and corrected with his death death is a coffin the lord is the center of life. such an antinomy is amazing, and here we are, before this miracle, the lord tramples death. he takes adam from hell without finding him on earth, as it is said, in the holy saturday prayer, adam is not on earth. he is in hell, the lord does not find him on earth and dies descends into hell and finds adam there iconography of the resurrection the lord from hell takes

adam by the hand and eve his clothes develop against the background of the mandorla such a radiance, the shining lord enters hell. and it's radiance. we will see each other here soon, and this attracts pilgrims very much because of this sacred history, these events. right now, right before our eyes, they will develop here, we were shown a large lampada, which bishop isidore brought out. it is also part of the status stake. coffin lid like dew. and a lot of fleece is placed there , light coffins, and then these fleece are distributed. these are

fleece, saturated with grace from the blue flame of the patriarch that arose later. may it ignite its main bundles. blessed fire with blessed fire what were your impressions, mother, when you were at the convergence of the blessed fire directly next to the tubers, you know, it’s impossible to even describe them, what happens to everyone, that is, all the people stand in one soul, everyone is waiting for fire, and we as if we all merge with each other and remember a lot and you are afraid that because of you, a sinner, the fire will not come down this year, because there are so many sins. and you got here. how did you get here among these wonderful kind holy people who came for the blessed

fire. one becomes somehow ashamed of one's own imperfect soul. and then you understand that the lord forgives you, you stand repenting, remember how much grace you received from god, that is, you remember a lot of things. and, of course, you ask for your beloved russia for your motherland, i think that this is a common impression even of those people who could not to be next to the goblets, and who were at those services that we just called all holy week, because these amazing hymns that we heard are these special gospel readings. they are not just spiritual symbols. they are precisely a certain contact with eternity. we believe that through worship through the sacrament of the

eucharist. we are united with christ, also today, during the liturgy of great saturday , special poiremias were read, that is, the old testament reading, which spoke of prophecies about what might happen on sunday. what were the examples of this resurrection in the old testament, which, e, were accomplished thanks to prayers. and the righteous elisha, for example, or a special miracle that happened to three youths by young people who found themselves in a pagan e, furnace, where they were thrown by the pagan rulers nebuchadnezzar and did not suffer, this image of the three youths, it runs like a red thread through e, the worship of our church and in our tradition is such a special symbol of the resurrection of christ, which we of course remember, about which we partake in these special

days of grace. and, of course, the dressing up is such a future foreshadowing of the resurrection. e priests. here we have seen how the patriarch. uh, went to get dressed, but during the liturgy today. this dressing up took place in all churches, not only of bishops, but also of priests, who changed dark clothes, black cuts for white priests are always in white. they go out after morning from the greek temple of the central tile of the lord's sepulcher. e in white robes. right now we see how the whole delegation of priests in these white robes with blue crosses embroidered goes to the holy sepulcher. and these are the colors of the krupsky brotherhood, all the priests do not fit when the liturgy is going on and they are in two columns. such on the left and

right stand during the service near the roughly lord. and now in this, uh, unique sacred minutes in a loud voice. let us remind the lord that only the patriarch enters. and the representative of the armenian church enters. now we see the patriarch coming out. he will not perform divine liturgy. now it will be performed already on easter night, and now the procession begins, when all the priests of the clergy begin to sing, then about the chants, which we will also sing at night, sunday. your christ is saved does not sing him naturally according to the greek chant of the lord of the greek patriarchate, of course, in greek. and it is always surprising for pilgrims that they need to be included in another language, but

uh it becomes a lot and understandable, and very our uh, everyone sings in russian and the gospel after greek gospel reading in greek is also read in russian. with such respect, the greek church treats russian pilgrims and delegations when joseph of farimathea came and asked to revel in the body. e, the savior, pilate was surprised to learn that the savior had already died on the cross and ordered to give the body, which was of jesus. nicodemus. they were members of the sanhedrins and secret disciples. e savior, they took him, and buried it in one of the new coffins carved in the rock just at this place and

brought special aromas of the shroud, which with reverence will be kept and passed on for generations. christians, if they reach our days, wrapping themselves with this shroud, they are on a stone, anointed with this tick. the savior flew in and then they buried him in this coffin carved into the rock. banners are unfolded and the image of saints is on them and they are carried in a procession. among all those walking we see the patriarch the circle is a symbol of eternity, therefore the procession is an integral part of many services of the orthodox church, as we have already said, it can also be sad processions, we

make the same holy cosmos associated with the burial of the shroud when we perceive the assumption of the assumption of the mother of god, but many processions of the cross are also the triumph of orthodoxy are a symbol, we will already make such a procession of joy tonight and everything in the next week, when in all our churches it is necessarily divine the liturgy will end with a walk around the temples with the accumulation of holy water with the blessing of the cross of all those who pray so that this celebration will be performed. for a whole week, easter will last in this way not a single day. so quiet the greeks enter and sing chants. prayer and by the dressing of such a gold headdress , we see just the patriarch, we can follow him and

, uh, the solemn silver staff in his hand. which is crowned with his head, he can just find out that before us the patriarch is in front of the kavas, and we hear how they beat off with metal staffs. this is the traditional way to clear the way. you see how many people and the procession must go through. here in the ocean, again we see what is there among those walking in the depths. the patriarch is moving, here he is with two head in the form of such snakes that guard this staff is the patriarch, the current neighborhood move. it also reminds of the way of the cross. eh, a savior in a certain sense, which, as we know, is also

present in the city of jerusalem, where it actually ends. so the procession for us is a symbol of both the death and resurrection of the savior on victory day on the first memory . this look is like a higher court for the guys that are now growing up and the boys. you can neither lie nor deceive not from the path to turn in memory of those who died and from those who

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skin and nail fungus is all they say, meter supermarket. order. here again we see the patriarch. he is concentrated all gone into himself praying praying to the lord to happen again this year since the birth of the blessed fire he is dressed in precious clothes, as befits the jerusalem patriarch. and prayer must, of course, be internal in the first place, because there is a time for common church services when we get

together, but at the same time there is an obligatory tradition for the church, as the savior himself commanded in order to pray. you must go into your room, close the door behind you, and alone turn to god so that they don’t see you, so that it is your personal communion with christ, and this is a silent inner prayer it must be in everyone’s life person in the life of every christian. especially in moments like these, when everyone has something to ask for. we have a lot of different insults to the difficulty problem. the lord often sends them to us precisely so that we remember god more often so that we can live our lives. there were thoughts and it was compared with eternity, it was the thought about god that puts many things in our earthly life in their place, and therefore sometimes to stop in the

frantic rhythm of our life is simply to turn to god to be silent, to arrive in such silence and loneliness, but it happens, sometimes it is very spiritually useful and gives us an understanding. a lot of what surrounds us and happens inside of us. now it is clear that people are very united by a common prayer. in the general state of waiting for the descent of the grace of the holy light. it can be seen that everyone has somehow withdrawn into himself , concentrated, and, uh, the soul is waiting for this light. ah, sometimes there are flashes that are not always visible on our screen here. and when you stand there, you see these flashes. and there is even the smell of ozone , and you know, such as such flashes of lightning, and

they are visible to those who are now on the contrary inside. in our time, people really lack the sincere faith, namely the kindness that keeps this world, which is very often filled with evil self-interest , those bad deeds whose parents are satan, that overcoming darkness and evil is, in fact, the main meaning of life of any a person and a christian in the first place, if a person does not strive for this, then he very often becomes callous. he very often loses the most important thing and at the same time, while maintaining outwardly human appearance, he is internal he often loses it. therefore, this ability and desire of a sincere person to repent of his sins

to turn to god is very important in our purely rational rational world, when we are used to evaluating everything. exclusively from a pragmatic position, it is faith as the apostle says, it is confidence in the invisible. this is the expectation that our hope will come true and is. uh, precisely those, inspiring and main, what keeps human life and the whole world. now every person, uh, involved in a miracle and waiting for the convergence of fire, he it is precisely in such a state that people find themselves in this state, and for the sake of this experience, they aspire to jerusalem and the tomb of the lord, and precisely. e. here, uh, at the moment of the blessed saturday, when the lord is on the sabbath and shows us that hell has not

swallowed him up, and let us remember the words of our famous prayer. and where addit your sting. where the hell is your victory this is a beautiful word avengers. i was in spite of the fact that tonight we will listen in all churches to this word and a prayer addressed to all who fasted and did not fast, who prepared and did not prepared, but on whom the grace of god descends , when people really aspire to god, mother george, the sisters found the port arthur form of the mother of god on a passionate path in an antique shop; this was the second appearance of the mother of god of port arthur; the first was an appearance in kiev on the eve of the russian japanese war , and then, uh, 10,000 yang uh, monks and pilgrims uh brought in a nickel and

ordered uh to the artist. this wonderful icon, which appeared to the sailor of sevastopol, praying that port arthur would not fall, the mother of god said that there will be a terrible war. you win here, uh, so write how i stand, and she stood in the iconography, uh, of veronica and held the miraculous plan. veronica is also, uh, the saint who is associated with the latter. uh, when the lord is not scratched, i have you from the chair and, uh, then the women wore such a large scarf, huge on their heads. veronica saw that some man, all wounded and with bruises, was carrying a cross. him his her home. she took off this board, gave it to him interestingly, he stubbornly handed it to her, she turned around and saw years

god's of that person. she realized that this was the prophet. she turned around for a fee from the whole crowd and began to show everyone that this cross carries. this is a great man, look reflected on my dress, and this is how this icon of the board appeared. the apparition of the mother of god to veronica in jerusalem on a passionate journey in this antique shop was like that. in veronica's windowography, the second time is amazing, then it must be said that the russian generals did not understand. uh, the blessing of the mother of god, to put this icon in pur-arthur. they are didn't do it. so, and for the second time , mother george appeared and now found e and bought and transferred to vladivostok the icon of the port arthur warrior that appeared in jerusalem.