we are investigating the most pure with the blessed glorious mistress of our mother of god and cutting into heaven mary with all the saints commemorating ourselves to each other the completion of the first antiphon followed by the lesser lesser, catherine, which is an abbreviated version of your great or peaceful kingdom and the power of the father and son and the holy spirit is now insipid forever and ever sings the second anti poems end with the refrain save

us now, save us, son of god, rise from the dead , singing you hallelujah, that is, the son of god, risen , save us, singing hallelujah to you, hallelujah word of jewish origin, translated into russian , means a call to praise and glorify the lord. have mercy. i am the patriarch continuing to read secret prayers, and at this time he is performing kim, the only begotten son, who says that the main thing - the beneficence of god to the

human race lies in sending down to earth the son of god, the incarnate most holy theotokos and his death on the cross, who conquered death. save the holy spirit, this hymn was composed by the byzantine emperor justinian the great, who lived at the turn of the fifth or sixth centuries. you to me the blessed feelings of our childhood sounds a small victoria supposedly

love a person, god be to you glory to the father and son and the holy spirit now and in his forever and ever uttered the glue of the cathedral of christ the savior proterea georgy martynov lord of the holy age

god will rise again and rumble in russia and his face ran away hating him. the third antiphon sounds, which consists of singing the verses of the psalm and the tratar of easter at this time, the clergy, except for the patriarch and the bishops serving him, retire to the altar. in the altar of the gospel and through the northern household doors are directed to the patriarchal pulpit. at this moment, the small entrance is called, which

historically developed as the beginning of the liturgy, when the gospel and sacred vessels, stored elsewhere outside the temple, were brought into the temple, and symbolize the small entrance of the procession of jesus christ to preach the gospel of the good news of salvation. the solemn procession stops in the middle of the temple in front of the icon of the feast of the resurrection of christ, the patriarch venerates the gospel and at this time pronounces the wisdom, forgive me, like a vermin. here is the source of the israelite exclamation i'm sorry

means, be careful, stand straight, because now there will be a very important moment. the priests sing. come, let us worship and, under that, to christ, the salvation of us, the son of god, resurrect from the dead those who sing alleluia during the singing of the patriarch, the assembled trekiriya and wild shine. have their own symbolism, this confession of the dogma of the holy trinity and the richer

humanity of jesus christ, two natures divine and human in the single person of the savior, by the way, by making the sign of the cross, we express the same truth three fingers together - this is a symbol of the holy trinity, and two pressed to the palm of the hand are a symbol of two natures in jesus christ . the patriarch, having entered avon, the elevation in front of the royal doors, again overshadows the prayers with wild intrigues and heads to the altar. before that, he is applied to the icons on the royal doors. the altar is a part of the temple, fenced off from the rest of the space by the iconostasis, the word itself, translated from

latin, means an elevated high altar. one and a half are the throne, which is the place of the special presence of god's altar the cathedral of christ the savior is unique in shape, it resembles a small chapel. in the 19th century, the now-mentioned metropolitan took an active part in the discussion of this idea. moscow filaret drozdov is now glorified in the face of saints, his honest relics rest here in the temple. christ the savior to the right of the altar. to embody love with the desire of comments brings joy and granting peace to your apostles, let us pray to your lord. and to

you the word to your father and son and the holy spirit now and forever, lord, save, and in her heard the contact of holy pascha was heard, for the coffin heard and everything is immortal, but the hellish power was destroyed and the victorious

christ of god was resurrected and bruised, then the chant sounds feasting into christ, being baptized into christ at the bone, all hallelujah, it recalls the ancient custom of receiving the sacrament baptism, which was performed on the eve of the celebration of holy easter what happens this chant contains , the call addressed to the newly-baptized, its meaning is such that those who have received the holy sacrament of baptism must now by faith and good deeds put on christ, the patriarch comes out with dikiriya and cross to the people. and positive family awards.

your right hand has already planted it. by grapes that is, the vineyard of the lord is meant the church founded by the savior himself. at this time, the patriarch overshadows all the wild ones and crosses. then he returns to the altar, kisses the throne and goes to the high place. this place is located behind the throne. the mountainous place is intended for the primate leading the divine service and by its

name indicates the mountainous heavenly world lord jesus hallelujah standing on the mountainous place the patriarch overshadows the clergy of the trikiria for the glory of the holy trinity, then gives a blessing about tatiana for every day. hurray for christ next will be the reading of the word of god on the feast of

holy pascha, an excerpt from the book of the acts of the holy apostles. the first chapter, verses one through eight , and create in the darkness of your spirit-filled eye , lord, let us be reborn and rejoice. the reading of the apostle precedes the proclamation contrary.

make such a pascha on this day, lord , let us rejoice and rejoice. behold, that is, on this day the word prokimen is greek, translated into russian language and it means the predecessor approaching. not needed. create, lord the passage to be read will tell about the resurrection of jesus christ, his forty-day stay with the disciples until the day of the ascension a. also, the promise of sending down the holy spirit on the day of pentecost, tenacious

even until the day there, commanded the apostle with the holy spirit and bravo life, suffering with your vom rose to the truth of the banner, i appear to the kingdom of god with them, but they are poisoned by them from jerusalem to the sailor, but wait for the promises . they hear from the father, and from me for he baptized john with water. you are baptized with these spirits. saints do not always darken no. he decided on the converging questioner of his verbist.

the lord hung about the earth, destroying the kingdom of israel, his speeches to them understand your revenge and the times of the elements. but i, the father, put in about my authority, but noticed the one who found the holy spirit and you will. you are witnesses to the howl of jerusalem and to all judea and samari, and i must read your first book in russian with spirits

, i wrote the theophilus to you. and all that jesus did and taught from the beginning until the day he ascended giving, by the holy spirit, commandments, the apostle whom he chose, to whom he showed himself alive through his suffering with many faithful proofs for 40 days, he appears to them and speaks about the kingdom of god, and having collected them, he commanded them not to leave jerusalem but wait for the promised father. what did you hear from me, for john baptized with water, and in a few days after all you will be baptized with the holy spirit, therefore , when they came together, they asked him, saying, did not eat all the time, lord restore. you are the kingdom of israel, he told them and it's up to you to know the times and the dates that the father set in power, but you will receive power when the holy spirit descends on you and

you will be my witnesses in jerusalem and in all judea and samaria, and even to the ends of the earth of the holy apostle the evangelist john the theologian, god through prayers and the glorious saint and all praise on the goal of the apostle, his elingelist john the theologian will give you a verb to the gospel of the power of much in the fulfillment of the gospel of the beloved son of our lord jesus christ amen and wisdom forgive and hear the holy gospel all the gospel

of john will be headed by several languages. a feature of the easter service reminding us that the gospel is addressed to all people, to all nationalities. facts es nigel quota factum with who lives and lives and light to man and light to darkness shines and darkness, it is immense in the beginning there was a word and the word was with god and

the word was god it was in the beginning with god everything, through him began to be without him nothing began to be, that began to be in him there was life and life was the light of man and light in the darkness the darkness shines, the spirit did not embrace him man was sent and the form of god is his name and he he came for reciprocation, so that the reticulated enlightened strength would believe through him the guilt of the former light, and love was sent, so that the reticulated enlightenment.

there was a man sent from god, his name was john, he came to testify, to testify about the light, so that everyone would believe. through him, he was not a light, but was sent to testify of the light, there was a true light that enlightens every person who comes into the world, there was in the world and the world chistyakov began to be and the world did not know him, he came to his own and his people did not accept him. and the plan is now kind

anakultu, and the date by the loss of the aquellica credo but nelsuonome and qualin. he became a generation. l vozmage and dual tomornos nvid hill his glory the glory s of the only begogo gracing trus john behr is seen, sofym andreas sain the cart hill of myzen. comes automimi from perfo defomi near fominhabl, virali, winemen, it is necessary to

archaite and the spirit of jezum by christ and gordon and than those who accepted him to believers, in his name gave the power to be children of god, which is not from blood, there is no desire of the flesh not from the desire of a husband, but born of god. and the word became flesh and dwelt among us full grace and truth, and we saw the glory of his glory as the only begotten father. john testifies of him and exclaims, he says, everything was the one about whom i

said that the one following me became ahead of me, because before me i was all of his fullness we received and grace, yes grace for the law is there through moses the grace of the neck and the truth of the battles have come down. es of jesus christ, at the end of the gospel reading, the patriarch overshadows

all those gathered in the temple with tikiri and materikiri. more help for you the gospel of john was read in greek latin church slavonic russian ukrainian gagauz italian english and german. great lord josi, our luminous patriartiki river , while illuminating the metropolitanates and discs. now

the petitions of the august catherine are being proclaimed, which means a double intensified prayer for each relationship, the code of the waiter of all those gathered in the temple answers three times, lord have mercy. my pig and the lord will live, in all piety and celandine we still pray. against our sacred secrets, the reading of secret prayers continues. and the signs of their networking patriarchal orthodox and builders of this holy temple and from all. before

the bad to play from here, special relations about the builders of the benefactors and the victims of this temple of the main temple of the russian orthodox church .

when i support yours always keep me to you we send glory to the father and son and the holy spirit now and forever and forever and ever. then the choir sings a cherubic song about the patriarch performs a symbolic act of washing hands. reminiscent of the fact that this great mystery should be approached with a cleansed conscience of the cherubim, the song of the music

of alexander the greek chanted mutual obedience of commemoration follows, from the servants, the patriarch from the throne goes to the

altar, he is also here in the northern part of the altar. on the sacrifice, the preparation of bread and wine takes place. which the church will pray to you with the power and by the action of the grace of the holy spirit during the eucharist will be incarnated in the body and blood of christ