the soul strives for such a life she had. she was so close to god that the lord hears her prayers so quickly, but how the legend of her poverty appeared, most likely, she was a product of soviet reality. in those days, being a fist meant signing a death warrant for yourself to be the daughter of a fist. almost the same thing could be imprisoned, they could be infringed on somewhere, so those who defended and took care of her came up with the idea that she is a very poor family. so even such people had all sorts of benefits, but they were not touched, and i think all these fairy tales that they slept in black food, there was nothing to drown in winter, but this is not true. the official biography says that matrona was born in the village of sebino, tula province. we went to her homeland in hope. find information about her family here.

the village was big here. there were over 1,600 inhabitants and 158 households. the modern sebena is not that under matrona nothing was left of the former prosperous village until the bears, in which 18 people live. this is the whole population, life is reborn only in the summer, when summer residents arrive, all ben is not even the shops. but here there is a church of the holy assumption temple of the matronin's house on the internet with his photographs. they are even printed in books about the life of matrona, which means that this house can still be seen today. but the residents of seben firmly declare that their home has not been preserved. here

the german passed, a punitive detachment the whole village was burned in december of the forty-first year and only brick and stone walls remained here, in general there was nothing after the punishers. valentina anatolyevna was born after matrona left her native village. but i've heard a lot about her his mother. she remembered. here is a case where her mother was often ill at home. the head brought her to her grandmother, saying that she would treat you. and when i came to her, she stroked my head and said. well, your granddaughter will never have a headache again and will live 96.5 years. she died only in the sixteenth year, but the ninety-seventh year of her life, and now i realized that i was with the matron. she never had a headache all her life. she didn't know, so died, didn't even

know what pressure was, and she had such memory and bright mind. in 2014, a museum opened in sebin. there is no home of saint matrona, but some documents and personal belongings could have remained. matrons for sure. they should be kept here to say that they are coming to us from all over russia, you don’t have to say anything. we had a guide from 23 foreign countries, natalia shutova, in the past, a person very far from religion. in soviet times, she worked as a secretary of a party organization. in those years, she had not even heard of the holy matrona, and now they only shrug their hands. the ways of the lord are inscrutable. this is a holy place. this is homeland. matrona here she

was born. just imagine, she found it on this land, and now we have the opportunity to walk on the land on which her foot has stepped. is it a misfortune. isn't it a miracle in a museum. we watched the entire exhibition. and so, it turned out that the exhibits here are genuine, they really are of the 19th century, but none of these items belonged to the matrona family, that is, her personal belongings simply did not remain in the village of semina. the last hope is the temple of the wall of the holy dormition church - this is what could the hands of matrona touch the architects date its foundation to 1694? in a conspicuous place stands a font. why did it turn out that this is not a simple font in which a matron was baptized; this is the very font

in which the matron was baptized. we are all the kids who in our church want to be baptized all in this font. this is all that we managed to find in the native village of matrona. although a few years ago, the pilgrims who came here were local residents. what was not shown. someone declared their house the place of her birth, and someone showed the bed on which matrona allegedly received visitors, the author of the biographical book about matrona, natalya leskovskaya, personally heard these stories. this bed, on which matrona lay and received people flowing towards her through the window, but in fact, of course, the bed was ordinary. on the other hand, the icon that the little matrona asked to be painted when she lived in the village of sebina has definitely been preserved. icon of the mother of god seeking the lost, she asked to transfer the icon to the holy dormition church,

the icon has been here for more than 50 years, but today you you won’t see it here in 1993. the icon was transferred to the male monastery of the city of novomoskovsk . really. eh, the very revered are revered, as the miraculous resorts to it, and a huge multitude of people. in fact, there were two such icons, one was in the temple, and the other matron took with her everywhere. it was her personal. the so-called body icon. today it is kept in moscow in the intercession monastery. it is here that the silver shrine with the relics of the blessed staritsa matrona of moscow is kept here today, we from belgorod we

came precisely for this, so that in our personal lives it would help us in our personal lives in finding happiness in our personal lives. bogomoltsev begins back in tagansky park, people write notes with requests and leave them near the shrine with relics, many cry. here stands the request i am addressing. that's what i think, i don't know the right way head of the pokrovsky monastery matushka feofaniya, it was thanks to her that the matron was canonized, and matushka very rarely meets with journalists and does not give interviews, but she made an exception for us today as well. you will hear first hand about how the canonization of matrona took place. it was difficult, there were big obstacles.

it was necessary to find documents relating to matrona to collect evidence of miracles to convince the holy synod, but mother theophony had no doubt that all this would be done, because matrona herself had helped her more than once in her life. for a long time, of course, matronushka knows and yet, when the danilovsky monastery opened, and i began to go there, because to build laurels for sergei, my confessor was transferred to a low monastery, and i went there, and that’s it. time somehow came and received help. i entered the institute , i entered there, and well, in everything. the fact that there is such an ascetic as matron matushka told patriarch alexei ii, but the first time he could not be convinced, and here it is. chance intervened once the holy one came to the monastery, but the abbot is

not there, and he is not allowed on the territory. and i was in men even on matrona i arrived legs shone christ one year, where you want on weekends. you should be a monastery, but i told him. i say that i was a blessed matron in the cemetery of your offspring. you went there again. when your compatriots, i want to tell you all the same, maybe it’s at least to rebury her here. look how many people go there. i told him, and he got up and agreed to go at once, such a crowd of people , such a queue. oh, i was so surprised. the patriarch gave the go-ahead to prepare for canonization, a whole year, mother feofanya, collected materials and carefully recorded all the stories of the healed, asked them to send documents, attached their passport details and telephone numbers. and

now the thick folder was assembled. we wrote down who from moved in it very much very quickly. we have collected. we showered the moscow patriarchate with miracles, the acquisition of relics and canonization took place, they were already preparing to be transferred to a monastery, but then matrona herself intervened in the matter, she dreamed of mother feofaniya and gave a special instruction. well, please come to us. i have to see everything we will show the property everything, and she went into every building , looked at everything. and that's it, he says, you're fine. everything, everything suits me. well, one thing is missing. you know, i really love russian children who are orphans. she said here. here i am.

i immediately got on her knees and immediately began to speak. i say matronushka. yes, i will open a shelter , just come and that's it. and today there is an orphanage for girls on the territory of the monastery. there are more than 40 pupils aged from 5 to 18 years old. there are only 50 monks in the monastery, they have enough worries to console those who come to pray to answer letters to collect notes a day they bring 2,500 notes and each must be read. these requests are

simply impossible. children. now you can see for yourself what the children's requests are. it's just impossible without tears. i want to see mom always sober. i want to wish my stepfather stanislav. recovery soon. i want to try to become a model boy i want to study well? help, lord. the night is like this, and behind it is written mother matrona. i know that you love flowers, but i have no money. bring fresh flowers, so i drew them with a pure heart. thank you, mother matrona . i painted such flowers that i could not buy.

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the chief of intelligence premiere of the serial film tomorrow after the program time we have agent received the park. the name of the position all at once. since in the life of the description of matrona there are inaccuracies from the very beginning, we decided to check the rest of the facts of her biography. it is believed that matrona was born in 1881, but is it really so? this is the date, it appears, different dates were indicated 1881, 1885 and even we met the year 1890, that is, such, uh, discord. she very much puzzled valery bibikov has been studying matrona's biography for many years. he was the first. who paid attention to the inaccuracies, but

bibikov has never been in the tula archive, and we decided to look at the documents with our own eyes. if matrona was born in 1881, there should be a record of this in the metric book of the church of the assumption of the blessed virgin mary in the village of sebina for 1881, there is no record of the birth of matrona here, then we decided to study the data on born children for 10 years from 1880 to 1890. well , in these documents, records of the birth of girls with the name matrona in a peasant family of dmitry and natalya could not be found. in other words, the

tula archives did not record the birth of the holy matrona . this is the only such really serious mystery in her biography. when working on her book, natalya liskovskaya studied documents , met with experts and also escalated the answer to the question from the date of birth, and when it became clear that the exact data. no, she was asked to do so benevolent goods, preferably minded people. write that 81 is the centenary of the battle of kulikovo . here is a gift from the lord to you from the great holy matrona of moscow and answered that, as it were, the truth is dearer to me, the truth is dearer, and we have one clue.

all pages of the isometric book for 1883 have disappeared, except for one. unfortunately, we have a title page that this church took its own money and immediately goes on, uh, the part about the married, that is, about the birth, we only have the page that directly adjoins. uh, k. uh hmm to the title page. well, you can see right there, even, well, there are not enough sheets of taxes. and for some reason, the date of birth. maybe it was just for matrona that they were stolen, if you think logically, you know, because her younger brothers were communists, and in the family a sister is a believer who could not live without god and did not want and could not imagine another life, of course. she probably didn't fit in. eh what time, maybe, but this, and this is only one of the versions.

so, in none of the isometric books named after matrona no, that is exactly right. we can say that not in 1881, not in 1885, not in 1890, she was not born. perhaps she was born in eighty- three, but neither confirm nor deny this without documents. we can't. she was born 81 or 85 it was already. well, of course, from the point of view of history, in general, a grain of sand of 5 years of human age every year matters. according to her official biography, she began to go to church from the age of 8, but if she was born later, it means her choice in favor of the church and serving god she did being very small at the age of 6 and

did not turn away from him until the end of her life, an ordinary, but a peasant girl. we are surprised that they are physically weak, blind at the age of 17, who lost the ability to walk. after all, she did not despair. she was not disappointed in her life. we go further in the biography it is written matrona was the fourth child. the mother wanted to give her daughter to an orphanage even before birth, because her parents were in poor health. we check this version, most likely, it was precisely according to this underwater census. where they are not capable of work, that is, the essence is 60 years old, and they are no longer capable of each other. but what does it mean at the age of 60 they are not able to work at a time when, god forbid, people lived to 50, and every second child

died in infancy. in those years, just living to 60 meant living a long life. even today , many men do not work at this age. so there were no poor health in the nikonov family , and because of their weakness they could not give the child to an orphanage. perhaps there was another reason in the biography it is written that matrona was the youngest fourth child. maybe they only wanted to have three. again, we look at the documents in the family of dmitry and natalya nikonov, eight children were born. four of them died in infancy. matrona pelageya mikhail and ivan is another mikhail and ustinya, in general, in the life of the description there are four children, as well as according to the documents, but matrona was not the youngest matrona was not born to a

large family. because at the time of the appearance of matrona semeynikonov, there was a child today, a girl of 10 years old, a family with one child in any way the peasant family was, on the contrary, an exception, that is, matrona was most likely the second child in the nikonov family. but, surprisingly, her name is not mentioned in any document. in the documents that we see with you, and there, in general , the name of matrona is mentioned somewhere. no, you know, uh, everywhere somehow indirectly the composition of the family is large, it happens that it is clearly there? e, someone, e still lived with me is very surprising. here is this meager amount of facts about her here for you. get stuck. you ask me this question. do you mean to say that this

generally a mystical face? no, of course, matrona is a real person, there are photographs of her and memories of people who saw her. but the fact that it is essentially not present in any document is surprising. maybe here lies the secret, for example, the secret of her birth of children was not planned and the birth of children was due to the physiological characteristics of a particular couple and it turned out to be a very interesting thing. the first child was born in 1870, as it should be, the next time was born in 73, then 7:10 the sixth, then, 79.82 eighty-fifth after all a clear pattern exactly three years later and i look, even in krinitsa there is nowhere so

honestly valery bibikov put forward the theory that matrona could be a step-child, and as an adopted child in the nikonov family , we paid attention to that feature of matrona that everyone knows. this is her problems with my eyes climbed reference books looked, what kind of disease it is. this disease is called autoalmia and it turned out that this disease is purely genetic. but this is possible only when closely related fights exist in the family. so here on it is a rarity that this family turned out to be clean in this regard. who and why could give a blind girl to a strange family for upbringing, it is not yet clear the study continues. bibekov's colleague gennady zaitsev believes that the secret of the birth of the holy matrona will still be revealed. now, let's say, i look through all the parish registers for all the villages of the epifansky

district for 1883, the eighty-third year, because since all the names are missing such records. yes, maybe somewhere uh, somewhere else was born, and her girl was born. well, they were baptized, perhaps, no matter how there was no reason for the parents to give the matron to an orphanage, at least obviously. most likely, they loved and pitied her, and after the death of her father, the matronushka began to help her mother feed her family. in gratitude for the healing, people brought things and products to matron in the first place. here, of course , a thing quickly spread from its fellow countrymen that a blind matryoshka can help not the economy, but more often

flowers. this tradition has been observed for more than a year, everyone in this line knows that you need to go to matrona with flowers. for some reason, many are sure that it is necessary to carry certainly white bouquets word of mouth trumpeted, what exactly such flowers loved matrona and that it must be roses. because she loved white flowers very much. well, i don’t know, but by faith it is so connected with the matron that she loved white flowers. this is a symbol of purity. i read about it on the internet. it does not matter. what flowers any flowers are different and daisies roses carnations. anything, whatever flowers are not here, there is a special aroma near the crayfish, it doesn’t matter. what to carry is important how much matrona