damn, i'm a channel, and i'm real for the prayer of the supreme mufti of long-term juddin reads sura alfat. to us dear viewers of channel one, you watched the broadcast of the festive service. idal atha kurban bairam from the ufa cathedral mosque, the historical residence of the supreme mufti of russia, may the almighty creator give us good, health and prosperity, to see again and

rejoice at the repetition of such blessed dates and events with the holiday of kurban bairam to the world mercy of the almighty and his blessings damir vagapov commented. today's gospel reading contains such words do not

judge. may you not be judged. if you think about this phrase. do not automatically perceive it, but try to explain to yourself what it means. that immediately raises a lot of questions. do not judge but the institution of the court is present, like a human from the very beginning of the existence of human civilization. the court is an indispensable condition for the restoration of justice in relations between people for the sake of this, the court was established back in dawn, as i said human history. why, then, does the gospel warn us not to dare to judge others? he also says that he is a

punishment, if you judge another, then you yourself will be judged. and not only at that terrible judgment, but also under some other life circumstances. why so? and because it really is. in the judgment that we often do over our neighbors. and which in everyday life is called condemnation, the least of all is the search for justice. sometimes it happens, but most often it is the search for that justice, which seems to be justice to ourselves, we ourselves in this court determine what is good. and what is bad, we do not refer to either

divine laws or state laws. we're just saying he's a bastard and that's it. this is where our judgment came to an end. and if so, i won't have anything to do with them. so this human judgment is sin. why because what is hidden from us is what happens in the mind and soul of another person? it seems to us that he is bad, but in fact , maybe he is very good only this good side of his life. we do not know from us that a person does good deeds without show. not in my life i had to meet amazingly kind people who outwardly did not look like kind people, they did not smile very often, were not very sociable, but they did so much,

good deeds among them are heroic people representing our medicine, who are not with time they don’t consider health, they don’t consider those who stand at the operating table for hours and never stick out this virtue of theirs, and a narrow circle of people knows it. here try to judge such a person. yes, god will punish you. don't judge. may you not be judged. and since the innermost side of the human personality is really hidden from us, it is a sin to judge. if someone really annoyed you, say these words, i betray you into the hands of the court, god, i don’t judge you, but it seems to me that you did something very

bad. let the lord judge you. the lord is merciful; he extends his mercy and his forgiveness to everyone. and on sinners, including on everyone, but in order to gain this forgiveness. we have to, first, realize your sinfulness and say i'm guilty. i judged wrong or i did wrong. forgive me, lord. this is the first step on the way to getting rid of the consequences of sin, and the second step is very difficult, but also necessary to ask for forgiveness from the one whom you unjustly offended. and so, if we live according to such god's law, then the first thing that we have is very good and quickly normalizes. this is family life. because

people live together. sometimes, and in rather straitened circumstances. yes, and with incoming some circumstances are not always favorable nerves do not stand up begin to quarrel quarrels develop into a family drama. if people do not stop in time, families break up. this, of course, is a great sin and a great crime before the lord; today we sanctified this god's temple. and i would like to express my heartfelt gratitude to the father rector, but at the beginning of vladyka theognost, as it should be, the father rector of the parish activists ruling the bishopric and all, of course, kind people who helped build this wonderful temple of god in such a beautiful place. and let the church be

in honor of the holy righteous peter and fevronia, the patrons of marriage. it will always be, including the place where young people entering into a life together would pray before the face of god and receive blessings through the sacrament of marriage. may saints peter and fevronia help with their prayers before the face of god to find and unite two loving hearts and keep love until their very last breath.

in the name of the father and the son and the holy spirit, in today's apostolic reading we find words that make you think about their meaning. and the apostle speaks such words about the pagans, that is, those who, as it were, were deprived of divine revelation. who lived outside the channel of that spirituality of that faith, which was determined by the laws of the old testament, that is, the word of god, and now, reflecting on the

fate of these pagans, the apostle said words that were completely unexpected for all, probably the then followers of the savior. he said that deeds are good deeds. which are stored in the hearts of these pagans. here they are. and help them justify before the lord we are christians. in addition to good deeds. there is a very special power that saves us. we believe in response to our faith. and, of course, it is very desirable that in response to good deeds they save us, not the deeds themselves, because they are insignificant in the face of god, even if it

seems to us that they are great, but grace saves us, god's grace. you are all saved through faith, and this is not god's gift from you, so that no one can boast. this is the power of grace. through the savior through his death on the cross through his suffering through we acquire the redemption of human guilt before god . and it is this grace, and nothing else, that saves us. well, where does the christian community gather, when there were persecutions in the roman empire, did they gather in the catacombs in the dungeons? hmm, more precisely , in underground cemeteries so that no one could see, hear, could not inform, because

christians were subjected to the most severe persecution according to roman law and everyone had to inform on christians and every ruler had to torture them so that they refused, as they thought the then rulers from their delusions. and if they did not refuse, then it is very cruel to kill them. not just cutting off the head, only roman citizens were executed like that, but all the rest were subjected to monstrous torture and died for christ, and from the very church of the church that received the word of god from the savior himself who transmits this divine word and divine grace from generation to generation in this church . we are with you through the sacrament of baptism is present, and through the

sacrament of communion of the body and blood of the lord, we unite with the lord himself and become his body by grace. and where does this community of believers gather, where the body of christ manifests itself as a body when the sacrament of the eucharist is celebrated, and this sacrament is celebrated in god's temples? and how wonderful what we have done today, the divine in the chorister in this new beautiful built temple, which is primarily a testimony of the faith of all of you, but especially those who took the initiative to build this god's temple, who laid in their material

funds, who provided comprehensive various support? so that the temple was built in the annunciation and revealed to all of us this unearthly beauty of its own. and i call on god's blessing on the land of the kuban. on all of you, above the local authorities, on parish activists in general, on all those who consciously preserve the faith and wonderful traditions of the pious people of the kuban and now i would like to present this image of st. gerasim of boldin to this holy church in memory of today's service god's, like gerasim of boldin, they really connect us with holy russia from the whole great tradition

of our russian orthodox piety, and in this place a new church has been created. let everyone who comes and venerates the image of st. gerasim remember. that you and i are not 10, not 20, not 50, and not even 100 years old. we are from that depth in which the great ascetics of the russian land worked and prayed as heirs, whom we are the prayers of our holy, reverend and god-bearing father of our gerasim of boltinsky. may the miracle worker be preserved the lord seygrad and the safe the newly built temple is a witness of the faith of the russian people of the 21st century. amen