codes of the lord until the absolute triumph of uh the savior in his earthly life hosanna vypilnik holy week, where everything to uh just goes to hell. eh, a catastrophe, if the apostles do not believe that this is something that can change everything in this life, they lost everything and such a rise and combination of earthly and divine life is eternal salvation. well, of course, this is it. uh, you don't know father sergei bulgakov's sermon. one three psycho call the annunciation entrance. and uh easter here for me is to say so, the concentration of life father. and for you. oh you know it's easy for me holy saturday begins. when they passed the procession around the temple, they kicked out of the temple, it’s not a fundamental such installation to drive everyone out of the temple, put out all the lamps, all the candles, so that the temple inside resembles a dark coffin

. here to sing. any pre-easter hymns and this silence when we are waiting for half of midnight, here in this silence, and suddenly it is felt that the divine and material christ and human well, you know, at some point, these are intertwined invisible, but we feel and don’t know with our whole body with our whole organism, some kind of spiritual vibrations, or something like that. here's some shaking right there. yes. here is the playing, the sun, as we say on easter yes, but this is never again on any other day it does not repeat itself. and even now, if we compare, for example, there is the liturgy at the top of mount athos. it would seem that they serve there at dawn. well, in general, just from

experience, of course, yes, easter is completely different anyway. and now you know, here, uh, the abolition of oneself and some kind of internal silence. and what about the result? well, we fasted , we prayed as much as we could, we did what we had the strength to do. and after that , you have to be able to let go of everything and allow god to be from allowing god to do what only he can do and he does it every time. and this one, he does not want to become me , just not an exclamation, but some screams. yes , christ is risen, it first goes into the void , you don’t feel it. it’s as if you’re about to speak and nothing is distracted, and then every time it picks up is gaining. and now everything has gone, this wave is blowing you away, too, you don’t understand what is happening, where is it happening? how is it either there, or it is on the ground. but for me, easter is , first of all, you want a powerful dense interweaving

of the completely human and completely divine, that is, god shows how glorious he is, because we will try to collect our thoughts today. yes, but in the meaning of easter, here are the paschal troparion and christ rose from the dead by death, trampling down death and bestowing life on those in the grave. here we are we repeat here, in fact, the quintessence of semantics. yes, what is happening, what we are celebrating, but, perhaps, we need to talk about it all the same. that's what we celebrate in this, what the church celebrates on this day the church celebrates the victory of christ with their death over the eternal enemy of human life - death, as a dead end of death, as a cessation, both in one's life, and hmm in general life in the broadest sense of the word , if all christianity is reduced to some minimal formula, it will consist of three words death death by truth. the liver is there christ is resurrected, yes or from

two sides by death death correction, that is , the resurrection by the resurrection of christ, he breaks through an absolutely incredible prospect for the life of mankind. and uh, i want to say that word. i will say, and he, as it were, disinfects death. here is death. it remains in life people, as they died , they die, but now what is it then, but now this death is not terrible, because people do not go to hell. people go to god, people go to the saints, in whom they are already working. this is the beginning of a new life which we receive in baptism, which we reinforce in the sacraments of communion, which we constantly feed in one way or another throughout a person’s life in the church , and thus a person begins to bear this leaven of new life for himself. yes, the kingdom. god says christ is within you, it is within you, it is not from external circumstances. but not in the problems or the resolution of these problems

, nor in the relationship or the destruction of these relationships. it is that you either have this light or you don't. you know i recently learned absolutely amazing things. and than the slavic word resurrection and it is very radical. why is it different from all other words in all ancient languages, even in latin , even greek, all minsk languages, i’m very afraid of linguistics, there’s nothing so karmolny here. no, everything is very simple here in the ancient languages ​​on sunday it is astasia, yes or it is in general, that is , the transition from gonza to the position of the vertical, what kind of dead he lies here, and then bam he gets up. do you know which root from which root we have is the word sunday? prescribe. yeah, quack - it means to beat out a lawsuit, that is, it has a completely different meaning . and imagine, that is, sunday is about the fact that

christ has risen, and he knocked out this spark of eternal life, which is now transmitted through faith to all those who accept it. here, in fact, this is the most. the main thing that christ did was to realize and feel. how do you think it is more difficult to realize uh than to feel, of course. well, because it's always harder than it feels. eh, emotionally. but uh, it comes with age, of course with age, because what with in childhood in the industry in youth here you understand with your mind that yes, there will be death. eh, a generation is leaving somewhere, there are grandfathers and grandmothers. eh, closer closer to you. she would back off. uh, i am the circumstances of life, so to speak, the last years, uh, and age and illness. e. to collect in our prayer book everything that is connected with the theme of death, as it is not only called impudent death. we are her, er, really, so to speak. she is monstrous,

because if there is nothing behind this, then it is terrible for the person who dies and for those who part with him and burdock will grow. yes, as the hero of the famous said, but if it turns out that there is eternal life, then this is a completely different image, and what i'm afraid to say, it would already be brazen, but every year i get closer and sharper. i'm feeling, but i've already become aware of pasca. i'm less and less afraid. this brazen death is uh, transition. this is the transition from this life with all its difficulties to grief, and every year we uh often say our difficult time our difficult time our difficult time. yes, when it was light, it turns different, so to speak, well, i’m just looking at the history of russia in the 20th century. yes, not only russia, any country, even italy, even spain

, and in 1923 it was easier for people, and in the thirty- third year it was easier about forty. the third did not say fifty, the third already i remember of course. no, they can be a little like an illusion that, well, now everything will be completely fine and we will easily make the right decisions ; these stages go to someone unfortunate, there are 20-30 years old for someone there come at 70 years at sea, personal failures, public and so on. it 's impossible for an athlete to perform for a dancer , it's impossible to dance for a musician. the hands are no longer the same. well, and so on and so on. everyone has their own profession and therefore it approaches you. this is a brazen death, and christ and uh, conquer it, and it's so inspiring. eh, you. uh,

really was supposed to inspire. but look what an interesting thing, because e is the theme of death. it is, in principle, central to any religion. well, because actually the man the only being that is aware of its finiteness. and so the basic question of religion - this is not a question. is there a god, is there or is there or something else is this question. what is death? yes, and how to defeat it, and therefore , one way or another, all religions were religions known to us, or developed religions there. sometimes they say, yes, they do it. what is the uniqueness of the christian approach. here it is in god's incarnation, of course, yes. to fight death. maybe only the one whom she, in principle, cannot possess, because no nothing is more contrary to divine nature than dying and death as such. and that's what happens at the cross. this is what we live in the days of holy week. and this, of course, is evidence. well, overwhelming.

eh, they can't. we understand this degree of divine love, what god is ready to go to so that we live, it always with me in the nativity of christ, as it were, pierced there the thought that what distinguishes his birth from ours , we are born to live, and god becomes man so that we can kill him. and now, when from this angle on you see it all there. yes indeed, this is, of course, something incredible, you know, this also requires explanation. it seems to me, although today, probably, if desired, it is easy to find some literate texts there. read yes, why, but here's how it might look through the eyes of the layman? now boxing has become a man . he was killed, of course, on sunday, because he is god at the frame, now everyone is saved. yes, that is, we still can’t get along, and in this our conversation about not talking about here. eh, actually the fall. but why why, that is, there is no type of death in the world

created by god, there is no death, and it appears as something, like this universal catastrophe. yes, once again let's say that the story of adam and eve or the story of adam and the biblical is the story of the life of one family. something was eaten there. well, they removed it, yes, but about the fact that a certain universal catastrophe is happening, and its consequences a person becomes physically mortal. yes, and he is enslaved by sin. he cannot help but sin. and all the religions of mankind are attempts to get out of this state. yes, israel, we are gone, but it's time for melancholy. from here. culture, everything grows. yes, in paradise lost, literature, music, painting, because we are trying to return. well cultures. means do not work, inga needs. god himself , yes, yes, your question already contains most of the answer. you see already. fathers have a perfectly clear form. and what, why does god come to earth, because it was necessary for humanity to be illuminated by a deity. that's

human nature. she turned out to be so m-m, having lost contact with god, she is not able to pull herself out by her hair. like that famous hero. yes , powerful external support was required, but support is not instructive, not in the form of some correct laws or even some kind of moral life of the red life, no magical objects there. no stones or anything else needed. something excuse me to pour into its human nature in some sense. to ferment it so that what it has become is radically different in quality, different from the entire previous generation of people who have fallen away from god, and in fact, this is christ and this is the quality of a new life resurrected christ, this is what we partake of for the sake of which we partake of the body and blood

of christ, this is what is in us a pledge of this new eternal life, that is, the very spark of immortality, which, uh, christ's resurrection carved. well, still. i think it's worth saying that about the word easter itself. yes, this greek proper greek word is a translation of the hebrew word, yes, which means to pass by. and here, perhaps, not everyone will immediately recognize the connection of easter with the famous song led my people. go. yes because it's actually brand new. yes, yes, let's clarify. but what if, er, it means the new testament pasta was rethinking, probably not a very special word, but the old testament easter was also connected. uh, this is with the exodus of the jews from egypt with the tenth egyptian plague. yes, when and the lord struck down all the firstborn, uh, uh, that means in the land of egypt, except for the houses. eh, the jews

, where the doorposts were marked and the angel passed by, and here is the root of this verb to pass by the passes, in my opinion, yes, in hebrew writings, he actually gave us the word easter. that is just like an angel once passed by and didn't strike the firstborn, just like now death doesn't strike. moreover, you know us . here everything is even more interesting with the resurrection of christ, death not only ceases to be a terrible and destructive enemy, against which you must in any case rest against. and you said very well, impudent death. here is a consequence of you in the resurrection of christ made this impudent death moreover hmm that in the church. death, she is tamed, there are wonderful words in the memorial service, a grave sob, creating a song hallelujah, yes, this is literally these cheats there are five words, but if you look at it from the point of view of the psychotherapy of grief there, the whole program is immediately set out here , a grave sob that creates a song.

hallelujah, there must be a funeral sob, there must be work to process this grief, to melt grief, and thanksgiving to god must be manifested for everything that happens, including, among other things , the presence of this death in life. and this is probably what we will not find in any religion, this is what allows us, well, somehow a completely different attitude towards death in general, stop being afraid of it, moreover, why i say, she became attracted to the church of death in a divorced format. she turns it on everywhere, as if she takes it away. excuse me. maybe today is a bright, of course, a beautiful day, but i have an obra. z e, recently appeared e. well, excuse me. so you know what mouse glue is, what mouse glue is, when they spread glue and when a mouse comes up, they put a piece in the middle to be tasty, she really wants eat and one paw hop. and immediately starts

to stick. and the more she twitch. the more she gets confused and smart rats die, what do they do? they bring sand and fill a path with this sand, this image is why we are all mice, how these mice stick for pleasure. naturally, god put in us a desire for pleasure. but it's a pleasure for us. this is after the fall. this is the same sticky consistency in which we, as soon as we touch it, we immediately stick to it. and what did christ do he woke up us this track. he made it possible for us to be in the space of this pleasure. and that this sand is death, we can let death into any area of ​​our life , any of our business.

what kind of death, any self-restraint is also death, any fast - this is any death, any prayer that you give your time to god, any sacrifice - these are also all these or those derivatives of death, which is adventurous, which is accustomed to at the same time. yes, she does not own, she no longer owns you. she becomes a tool you work out and thanks to which you become different. but look from images, but from cultural images.

we seem to understand, but we are not like that, but something like that, it was like us. and what is happening, but still what is the cross and what is e after all, and before that, god why did you leave me for some reason. and yet, this also passes. it's like we don't really know. bye bye. it's not a front until it's a cancer ward until it's uh, so to speak, uh someone close to you dies. e in hand. that's when you're through this anyway as you pass it becomes closer to you, but

still you are more uh, contemplating you understand the mind than you felt yourself, unlike uh, let's say u christmas well, i still remember uh, wonderful poem. eh, pasternak on strastnaya street, and now this death can be carried by the spring bow, that as soon as death clears up, it will be possible. smack the resurrection with effort, by the way, my father told him that you should write about the poem about easter e gospel cycle, which they are there. here is the christmas star , there is no easter there, but it is precisely, because everything about it is spring, because we have not personally experienced this yet in prayer in those images that the church offers. yes , of course, it's all of us in one way or another. eh, to be, but, but i understand that

you need to prepare yourself for this and understand that what really happens is that christ created it. uh, of course, rebirth, in general and the whole world, because after the fall, after all, death, impudent death, the world also broke in. uh, let's say the nature of plants. e trees that wither animals that began to eat each other, i always think, here's a wonderful thing to say. i really love the time there at 5:00 pm in the summer, and you are sitting, let's say, in the country house on the terrace of seagulls, everything is wonderful, peace in the family, and everything is fine, one mosquito flew one mosquito, and paradise bliss ended. and yet it has not lost at all, so to speak. today we gathered

our thoughts on the great holiday of easter boris nikolaevich lyubimov as protoria. pavel giants. i am vladimir legoyda. we continue our conversation. after all, there are traditions, not only of the christmas story, but also of the easter story , so when i thought about our conversation, i remembered this bergamot and gorasik and gerasika. and i'm not andrew yes, actually, like what is easter in our lives, we really experience this. we don't know what. we don’t know who is there. the apostle paul says, that eye has not seen and ear has not heard what the lord has prepared for those who love him. here is the only phrase in the entire bible yes, which tells us there, what could be there, but we are on the ground and this bergamot is a policeman, yes, which is a gendarme yes, which no one likes to be afraid of. and this one, as it were, we said today, a bum, keraska, uh, and he suddenly, under the influence of the fact that this easter night takes bergamot, takes this gerasika to head, yes, and when his wife calls him by his patronymic? yes, he

starts crying. yes, for the first time in his life he was named. well, this is a wonderful easter story. why do i really like in this story , uh, how does the wife behave? bergamotana, it's just the same. this is the most vivid evidence of the effectiveness of easter sunday, that is, god comes to humanity. and all of our conditional tensions between different, so to speak , social strata there, clean, unclean , dirty, dirty, everyone becomes ashamed. listen, god died and rose again for us, that you cannot feed this bum and call him by his patronymic. that is, it’s so, naturally, it wasn’t played out there, because she didn’t try to convince him there or play some role. no it was perfect from within. it seems to me that this spark sunday is right here breaking through. are you afraid you know. i want to return to your

most important thought. it seems to me that harmony is broken by the fall. yes, and easter brings us back to this, but here we have it. i just know, uh, that you love very much dog, yes, and cats and paul's father we have a famous hatch. yes, it's also someone good and said that animals are some kind of reminder . yes fragments yes, yes, fragments, of course, for me it is absolutely. eh, so that's the relationship. i am very sorry that i am not it didn’t work out with a horse, so friendship, uh, in the childhood of science, dostoevsky wrote that any russian boy dreams of a horse. still , there somehow i had one meeting with a horse in the mountains of the caucasus. well, it was one of a kind. e case, and previously even a foal.

i got hit by a hoof pretty hard, so i might not have talked to you, but i really didn’t have a quarrel with dogs, but love and friendship are really, so to speak, such and say, her cats were also a cat, the only case, it is very long years 15. she was at our house and i always understand that now what i will say is such, with such a sentimental breed for deakins, but really i left, when i went to the army on leave from the army. yes, i went into the army and understood that i would not see her, so to speak, and did not even ask in letters, but came on a business trip. eh, the cat pulled me up, so to speak. she was already lying on a chair, she didn’t get up, she waited, she stretched, she didn’t hoot, she recognized it, and the next day she died. well, as if, of course, someone will say, well , the case is a coincidence, the case is, well, how wrote, again, a philosophical point. in the case , this is an atheistic pseudonym miracle, so i perceive it as a miracle, of course, this is real. it's that uh hmm uh, as

dostoevsky wrote that a laughing child is better than israel's human relationship with animals. this is also, of course, the best, israel , it was like that, yes, like a fall, and so i believe it should be. uh, after saying so, well, everyone in common sunday in paradise, by the way, to say exactly, therefore, maybe, again, not everyone, maybe they know that here are the famous bears there seraphim of sarov and the bears and sergius of radonezh yes, with whom i am there, the saints of our reverends are often depicted , after all, this is also a confirmation that holiness, as the return of yes to the original state , overcomes this discord. why is our strife with those animals that we call wild , it is connected with that terrible fall into sin, and in holiness, when a person is fully assembled , i say it is very interesting. john chrysostom has a thought, he writes what a creature, when he saw that a person had fallen away from glory by god she turned away and refused

to recognize him as her master any longer. that is, here is a man, as if naked , appeared in him in the first place, only his flat material and his creatures. the whole creature, well, about everything, of course, the creation is everything, yes, the whole entire animal world. he said the same as we cook. and that, of course, is the glow. e, light sunday it is holiness, yes, here it returns holiness to man power over nature, not destroying. and it’s very interesting that the monasteries, in a certain sense, they were such mm space. and where it could be observed with your own eyes to this day, and here the point is not at all in some kind of agricultural technology, but in the fact that when a person relates to the earth, e.g. with reverence with love without pagan reading, there he understands worship that earth. are you that this is also a gift of god, this is also

such a thing, but a spiritual substance. it's not just matter, it's something deeply symbolic that needs to be interacted with. you know, i'm sorry. i love to dig in the ground. yes and now he know when now now here in the spring, when the earth is already warm, you go out, here. you throw some green manure seeds there so you know why green manure plants are such plants that enrich the soil. yes it is. it's just the feeling you're doing the right thing at the right place at the right time. it's kind of straight. here it is, as if from inside there is you coming out. and you understand that it is very correct that a person must be on earth, a person must learn to interact with all this commodity space. he should not sit around the clock in these phones. there on social media and

podcasts. it must be a statement that i do not agree with the thesis can yes, telephones? yes, i 'm telling you, not all the time here in all the clues. and of course, easter week. she's always here, well at least the church. we have days off. yes, there is a whole day of the week ahead. and you are such a service every day. well, a believer becomes communion every day at every easter service every day. procession every day. here it is, and the maximum concentration of joy, it, of course, cannot be compared with any other personal public holidays, because here there is some kind of powerful resonance between the fact that we, with our small, modest forces, like miserable sparrows, have done something there. and here is the flow of divine grace. just covered it gushed and whatever the name of the golden one says in the word, come all the fasting not fasting

good bad there pious stupid there. let's all come here. that's all, the path is prepared. agnes is on the table. all all, come well , the church is generally the only place. where everyone is accepted. i remember when a book came out. well, in general, some book came out critical about christianity and one of the modern publicist wrote that the book is stupid, therefore. in general, those who, uh, whom, she will convince. this is in general, fools, the church does not need fools, and therefore it is not scary. and then i was indignant and even entered, so to speak , into a public debate with him and said that fools are not needed. at university. there do not know in government. the church needs everyone for easter as well. yes, we are talking about this , we testify, that is, of course, we are not only at easter, but uh, this is the only place, it seems to me, that accepts everyone and not no qualification. and in general, there is none for our people, for the russian people. the concept of a fool in the village of ivan the fool. it's all oh, what difficult topics, and then a person

never happens. eh, that's just a fool, but there is a wonderful place of dostoevsky's demons. now i will not quote him very accurately there, in my opinion, cartridge physics says that there stepanovich says that i am a fool. and i'll just repeat on thursday. i am his not his. yes, this is very important, because a person can be, uh, and in this and uh, complexity of human nature, i am a bastard. there, too, repeat tuesday. friday is very rare for even the most terrible villain to act evil 7 days a week, and this is both a horror and a human mystery that he can really be, well, he behaves vilely, 6 days a week or even 29 days a month , and on the thirtieth day it becomes possible to perform an act of a saint even or at least , not u not be such a scoundrel and a fool as he was 20 days, uh a month, here in this and the complex human nature, with which and in that

including, of course, uh, struggling and overcoming it and conquering and calling us conquers christianity. so good with you, dear friends on this easter night. actually, i 'm about to finish. what i would like to say is that we started with the personal. yes, me too. i want to end with this. hmm, it is very important for me once i read one. some actor, i think famous, he said, why don't i go. uh, to the russian church, well, to the orthodox church in general, to the christian church, because they put them on their knees there. and i'm somehow over it i thought about it and one smart person told me that this is fundamentally a misunderstanding of what is happening in the church, because he says on his knees a person will leave sin, that is, a person kneeled. here at that very tree of the knowledge of good and evil. yes, when he violated what god told him, he knelt down there. he became addicted to sin, and the church raises a man from his knees, and god raises a man from his knees. this is

the whole task. yes, this is divine, so that a person gets up from his knees, yes, when he us wisdom resounds in the church. i'm sorry many people think it's forgive it stand up straight. yes , straighten up, and and therefore we do not have before the trinity, kneeling prayers, they are forbidden. moreover, i would pick up your idea and on the icon of sunday you see there, just the same main plot. this is christ bending over. yes, kneeling adam and ate and takes them out and grabs them by the hands. this is the feeling that god grabs your hand and pulls you out of hell. this is of course very such a graphic image, which is comforting. uh, to what you just said, it's hard something m-m to add, but really this is , uh, an easter feeling and all the next u time until the ascension and then it will be completed. eh

, it really is such a feeling that, thanks to what happened, i overcome everything that is connected with me, my physical infirmities, my spiritual infirmities. my bad deeds or bad thoughts, thoughts and so on. uh, this gives a charge for everything that follows, so to speak, uh, the year until you again, uh, meet with the scoundrel and the pharisee and start further with everyone stops. yes. and it's listen it's so cool. yes, it's so great that we live in a certain liturgical rhythm. and that's three, then we've got lined up. it's me. that's just what i think, this is one of my most important acquisitions when i ended up in the church, here. built-in precisely the liturgical rhythm never and nowhere has there even been anything close. thank you. to you, dear friends pavel giants. i am vladimir legoyda. today we gathered with

thoughts, feelings, and emotions about the great easter holiday hello, i am pilot cosmonaut anton shklerov is a podcast of space stories. today we have an unusual holiday special edition of the podcast dedicated to the international cosmonautics day, so today i am visiting. my colleague friend pilot cosmonaut hero of russia alexander misyurkin. by the way, this is not our first space trip with you. hi anton , that's right. but you and i did not meet on the day of astronautics or next to it, astronautics in space. yes, now we have met, so, probably, let's first congratulate everyone on cosmonautics day. friends from

i wholeheartedly congratulate you on the next anniversary of the day, the cosmonautics of the flight of yuri alekseevich gagarin, he then united all people around the earth with his flight. we all , probably, were at some point united in the spirit of this flight, and i really wish that today, remembering about the day astronautics. we tried again to be closer to each other. it seems that not so long ago we flew together. this was your second space flight. it was very interesting we played badminton. we celebrated new year's birthdays for the first time cooked olivier in space. and for me it was also another flight, which i remember completely especially, of course, our spacewalk. how are you remember, we weren't going to make any records. we have been preparing for it for a long time on earth. and so it happened. why, after six hours of work, in my opinion, yes, we had to return and