apart from sometimes a person. yes, although in fact, if we remember the days of creation, then god also created the calendar that we are talking about today. yes, that is, the days of creation, it was the lord. the first day was created by the second day. yes, that is, it was a kind of cyclical rhythm and a certain uh, such a plan, yes, which had already been passed down to us from god yes, like a relay race, this is the week of week for which we received it from god and then began to develop it further, and already in our own - yes, uh, the human world, but it seems to me, uh, i asked about the christian meaning better total. i think it was passed on to our wonderful people. uh, the movie groundhog day. that's it, actually. this is all in ours in ours, because these are christian responses. in general, the problem of time says something interesting. and what do i mean, bitch there, but this, in fact, is what we sometimes understand it about, like some kind of bad infinity for dressing up, groundhog, that you repeat boringly, but in fact,

the real meaning of the film of bees is that you i truly lived this day. how can you, yes, the hero is trying? yes he does all the time sometimes he doesn’t succeed, sometimes he chooses some false roads, but in the end , he develops this very time management for himself. what is it to live as much as possible with benefit for oneself and for others, and to bring as much good as possible to this world, and then he himself becomes happy, and he achieves what he could not achieve. this beloved girl. yes, her attention is about love. yes, thanks to the fact that he became different. but for this it was necessary to go through such tests and survive this day, that is, this film. on my gaze reveals the secret. yes, he reveals the secret of time very vividly, figuratively and beautifully. sberbank presents the first loan with cashback. they won't approve. how much

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said it twice. ah, the words time management. i interrogated myself. but how in general, how does this fit very well, with the life of a modern orthodox priest. and that in your life there is some kind of time management time management itself, what is self-management actually about, but not about time management. yes, because time is so fluid, incomprehensible. how to learn to manage yourself? and this is the definition. yes, these are some correct settings. this is, in general, orthodox asceticism and not by chance. in general, this is the rhythm that we remembered today. yes, it was given by god. yes , in the days of creation, he was a necessary person to do something with himself, so as not to blur. like a jellyfish, in the sun it turns into something incomprehensible, because... our paint and lenin need to do something. yes, it needs to be kept within some kind of framework and here is the calendar rhythm, uh, working rhythm. and this

does not mean, uh, time management, it means in some kind of strict ones. where are you tied ? everything is planned out hand and foot, so to speak, by the hour by the minute. this is sometimes a very free form for you, which is the most difficult thing in this self-organization. if i have a lot of difficult things to cope with here, it happens. i really need it. you write some. so i'm trying. yes i always have there are some tasks on the calendars, some things to do, then at the end of the year. i see that i had the main ones there, which means there’s a joke going around, you postpone it to next year. yes , some things still work out, some things work out, and in your life there are. well, besides the fact that you sleep very little, as you understand , you pray a lot. yes, here you are, somehow i love you. it's it's just time to heal. quickly , i just have to fight to sleep. you don't like to sleep somehow. nah, everything's fine. but here you are, in such a well, tough situation. yes, because

i have 30 pages to write, no. what i write seems to be for people every day. yes only it's handwritten, it's 30 pages. look at your hands, and on the computer - it roughly turns out to be somewhere around 15, when 18 , depending - this is how i swung, bad mood. no, no, bad mood has absolutely nothing to do with it. i somehow switch off. i don’t have at this moment how i feel, how good i am in a bad mood on odnoklassniki , they asked me about my bad mood. my husband always said that an idiot doesn't have bad mood. no. sorry, he was a psychologist. very cool. note. yes, excuse me, i belong to this dump , idiot, in which there is practically no bad bad mood, and then

they definitely eat me, for example, in front of the sretensky monastery before the march of the mariinsky monastery. definitely this one, 30 pages long. sorry, i have the attitude i want. you always do it with ironclad force. yes? well, yes, almost always, but there are times when i have pool shooting, then it’s clear that it fails for me. but then i know what i'm doing, u i was raised by a german woman and i’m still alive and i just transfer this norm to other days and don’t take any work. and that is, if today it was 20, then tomorrow it will be 40, today it was, let’s say, 20, then tomorrow it will be 35, how would it somehow add up, and i don’t know how it turns out, they don’t ask, it only evokes the deepest. eh, admiration and respect. i have one last question, dear friends. and we also talked about time today. what is your sense of time today? here in the sense of time or there,

what is the strongest feeling, what a time it is for you, now it’s a difficult time, because 50 years have passed , so to speak, i think we have, but i hope it’s 25 then. yes, therefore, it’s probably some kind of new stage. i mean, uh, i just understand that there really is very little left and therefore we need to try as hard as possible while our head is still working. we do not know yours from the lord about us. maybe you will live like the biblical elders. why did it suddenly occur to you? you said episode 78 is so great at striving for more, but you have the feeling time. exactly today. this is what time it was, i have a certain joy that this was a difficult time that we had. for 2 1/2 years my husband’s illness has been very serious.

and that it ended there is great joy that we managed 10 seconds before the departure of minutes before alexander ivanovich’s departure to the lord, his cathedrals will receive communion to confess it , it’s just that the waltzman was insanely happy. i was just happy. it’s like, and even now i have an absolutely joyful feeling, because i understand that the lord took alexander ivanovich to his place. he is an absolutely incredible person, he helped a lot of people and somehow i felt very calm and good for him, but before that 2 1/2 years i was a little nervous, because, well, somehow i didn’t really want something after all dad also stayed with us. well, somehow it didn’t work out for us. thank you very much for this conversation daria dontsova archimandrite semyon tomachinsky i vladimir left. yes, today we were gathering our thoughts about the church calendar and the sense of time in the past and present, all

the podcasts of the podcast project, paws. you can found on the first channel website 1tv.ru, be sure to watch. hello, my name is alexey varlamov, i am a writer and rector of a literary institute. today we will have a podcast dedicated to alexei nikolaevich tolstoy alexey tolstoy one of the most amazing, fascinating paradoxical figures. in the history of russian literature there is an anecdote about him that somewhere in the late twenties or early thirties his house in tsarskoe selo in the children's village, it was called lackey comes and says your excellency it's time for the assembly to attack. in fact, there is a problem in this joke . alexei tolstoy was never a communist.

and i didn’t go to any party meetings, but, nevertheless, the dizzying fate of this man, who immediately after the revolution was the harshest critic of the bolsheviks who, according to bunin, offered to stab their eyes with a rusty bayonet. and a few years later he made such a servant pirouette and became one of the most devout soviet writers and pillars of socialist realism. this biography still causes controversy. and the most the main question is, is he really count tolstoy and is he really tolstoy? was a man with such a name with such a title capable of such treachery? i must say that when these young guards offered me the opportunity to write a biography of alexei tolstoy, i reacted very negatively to this idea, i was extremely sympathetic this character. but then i decided for myself that it was my job to carry out

what was offered to me, which i felt then for the first time as a professional writer. here's a hero. write whatever you want about him. i was i’m sure that this will be such a sterical conflict, that it will be such a session of exposure, and i even sounded like this all the time, and the lines of boris than babin are a wonderful poet. who wrote like this: i sin a candle with melancholy, i feel sorry for scoundrels like alexei tolstoy and valentin kataev, such a scoundrel alexey tolstoy and then there is the excellent one. that's who didn't read it. i highly recommend reading the memoir by ivan alekseevich bunin, which is called the third tolstoy and my hero is also shown in it. well, it’s very impartial, very uh, ironic and starts out. actually bunin with the same topic and was he a fat count, and he never talked about his father for the violent ones it was very strange, how can a count how can a russian aristocrat not be proud of his

pedigree not talk about his ancestors, because well, this such an obligatory part, but biographies of the history of every russian nobleman. in fact, the origin story of alexei tolstoy is his birth. uh, she deserves a separate novel, which means that his father, uh, whose name was nikolai aleksandrovich tolstoy, was really count, it must be said that all the fat ones, all the countess and all the relatives, he was a military man, but very reckless with such hooligan behavior, who for all his tricks was kicked out of the guard and was forbidden to live in st. petersburg and he went to his homeland, that means to the volga to his hometown samara and there in samara this violent landowner. i met a girl whose last name was turgenev, she was not in any kindred relationship with ivan sergeevich turgenev, but, nevertheless, tolstoy and more difficult they connected; it was

an explosive mixture. she wasn't even like that turgenev's girl is such a super-russian idealist who married this hooligan and brawler because she wanted to correct him. such is the marriage, such a noble, magnanimous act. here is a sacrifice on her part. none of this worked out, because the count continued to behave in the same scandalous manner, but nevertheless, they lived together, children were born, and then the countess’s literary talent awoke. she began to write poetry. she began to write prose, her husband treated this with arrogance and mockery. she did not meet any understanding in the family and then she had a dear friend, who called alexei apollonovich as a bastard, and he was from the russified swedes, and he was not even a nobleman. he was such a landowner with a palace, they say, in today's language, a farmer, and he had a small farm. i, well, from time to time he came to samara somewhere

at some literary meeting or literary seminar. some people were there, he met this young writer, and they first had a spiritual romance. they both loved literature and could talk about prose poetry for hours, then this novel turned into such a more serious relationship, and at some point alexandra leontyeva she was such a girl, impetuous, brave, desperate, she simply left her husband, left her children and went to alexei apollonych. but it must be said that in this situation, count nikolai alexandrovich tolstoy , her husband and father of her children, behaved unexpectedly nobly. he took all the blame for what happened on himself, saying that this is who he is. here is a stormy man who only caused her suffering and began to beg her the children are crying to return, he is sad without her, and he promised her two things : the first that he promised her, that he would publish her

restless heart for his money, and the second, that she would return home only as the mother of her children, but not as her husband's wife. and she agreed with this and returned. and then it turned out that the first part of his promise. the count fulfilled the novel was published and reviled by the criticism department of the journal otechestvennaya zapiski. as for the second part, the count could not complete it. he loved his wife very much and continued to happened. now, if you remember the roman saga of foresight goldsource, there is a similar situation there. there is such a not very nice character with the last name, the sun, he has a young wife, a beauty, whose name is iran and irene also has a romance, a lover, and then at some point the sun, as said. corner sortia entered zhenya’s bedroom and restored ownership rights to her , something similar happened in samara in 1880 , the second, and so the future soviet

classic was conceived, that is, the future writer was born, if you call a spade a spade in result. friendly rape after this, the countess left the house and left the house and discovered that she was pregnant and and she wrote to bastrum, what? take me to you. if you accept, we will live together and be happy. if not, i will understand you, and nobility competed with nobility, he accepted it, and they began to live and make good money on yegor of the trans-volga region, where alexey nikolaevich was actually born and the most interesting thing in history is, like his childhood , his growing up, his youth, what years until 13-14. he doesn't know anything about it, that is, he he just grew up on this road with peasant boys and peasant girls, and he later said and quite rightly

said that if none of this had happened he would not have turned out to be the writer he became. and this is the honest truth, but the problem was that that the child did not have. documents, that is, he had a metric certificate, which was nevertheless issued after his birth. well, when he was baptized, naturally, but then, in order for a noble child to go to school, to a gymnasium , he had to have a document proving his affiliation to the nobility, which was submitted by the noble assembly. and here the countess, when she was concerned about this problem, she was faced with the insurmountable circumstance that count nikolai alexandrovich tolstoy was her ex-husband and the father of the child. he categorically refused to admit that the boy had no other children, except those who were born before, and the situation was a dead end , it was generally unclear what to do, and alexandra leontyevna. i thought that then

maybe her second husband would recognize her as a child. by the way, he was not an illegitimate husband, because after the divorce. she remained in the eternal without brethren. such were the laws of the russian empire, but if the spouses were divorced for committing adultery, marital infidelity, then the spouse in whom he was not guilty of prelude could remarry or get married a second time, the one who was guilty remained forever without brethren, how much was she guilty? she remained like that and remained hers, and the marriage with the bastron was of a purely civil nature, but nevertheless she still i thought that maybe, uh, the child would be adopted by bastro, but build me was a nobleman , despite all the democratic beliefs of her beliefs. she still believed that it would be better for her son to be a count. tolstoy, after all, i won’t bore you with the details. she managed to achieve this and at the age of 17-18 alexey nikolaevich acquired a surname and acquired the title of count. but why am i dwelling on this

story, because there was no other count in history who had a peasant childhood and who had this experience. this is the one the case when a child from rags to riches such a pawn that became a queen, he finishes. eh, i don’t remember the exact name of the engineering institute, maybe it was a mining institute. in general , some kind of technical institute, he graduates from st. petersburg and receives a respectable technical profession, and he is an engineer. but his soul does not lie in the same way that the soul of his technology does not lie in the sciences. he fluctuates between painting, and uh, poetry starts as a poet, and when he shows his elements, so they say he better paint when he shows his paintings to the artist, they send him to poetry workshops. they say it’s better to write poetry, but he was very persistent. he was very strong-willed. he really knew how to study and gradually he begins to make a literary career, which, by the way, contributes to his

very open, very sociable , and wonderful character, which allows him to make profitable acquaintances and friends in the literary environment. of course, if he had no talents, but just the ability to make friends with someone, none of it would be it turned out, but nevertheless here is the very happy occasion when writing talent , poetic talent, dramatic talent. he was all this, glorious and rich, complemented by this excellent knowledge of human nature. the ability to build your relationships with the outside world. and let’s say among his friends there were voloshin gumilyov, who subsequently staged a duel. a and alexey tolstoy. in this duel , voloshin was a second on the side of his task. i saw that taking long steps meant measuring as much distance between them as possible, so as not to god forbid they didn’t hit each other, but they didn’t hit, gumilyov missed. voloshin did not start shooting, but why am i still

telling about this story? because a few months later, alexey tolstoy will be at the wedding of gumilyov and akhmatova, that is, his ability to be friends with a variety of people. this was truly his kind of enormous human talent. for headaches, there is askofen-p at an affordable price and askofen ultra with an enhanced composition to combat headaches and migraines askofen when you have a headache. sberbank presents the first loan with cashback. they will approve. what amount? stop guessing. check your credit potential with sberbank online and find out the available amount and conditions for all credit

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purchases from your favorite stores. sberbanquet, order profitably. we continue. this is a podcast alexey tolstoy with you, writer and rector of the literary institute alexey varlamov , it must be said that alexei tolstoy’s attitude towards the february revolution was like that of most russian intellectuals. well, he was quite calm, i must say, he didn’t like the last russian tsar, and he believed that the tsar was weak, that the tsar was to blame for the fact that russia was being haunted by military failures, and therefore, when the february revolution took place, especially with its original democratic folk ferment. he

took this rather seriously. the only thing is that he had such a sign, he lived in moscow, and the sign for you in his apartment is tolstoy, but it could be understood in two ways , either count tolstoy or a citizen, and this dexterity also, of course, reflects his character, and the character even takes place in the october revolution, which in much more was happening in moscow. tough and bloody than and in petrograd there was such a real civil war and it must be said that tolstoy at that moment was most likely experiencing confusion. he initially did not have such a sharply categorical negative attitude towards the bolsheviks. he rather saw the bolsheviks, and it was like a pack of predatory wolves that were called upon to destroy in russia everything that was relaxed, everything that was necessary, everything that was sick. all that is superfluous are the orderlies and the forests, who will play their role and leave, and then the strong mighty russia will, uh, develop and

move forward, and that’s why i say, here, when the revolution happened. at first, he took such a wait-and-see position , unlike his friend ivan bunin, they were really very friendly and were neighbors in moscow, if bunin took such a categorical position, the soviet government’s rejection of bolshevism, the damned days of tolstoy, a conflict with the big ones. and it begins in february 1918, when, for the sake of saving the revolution and for the sake of saving his own skin, lenin concluded the obscene, as he himself called, the brest-litovsk peace treaty with the germans. this is the point of no return for tolstoy. this is what he cannot forgive the bolsheviks, because in his eyes this is a betrayal of russia’s national interests and this is a very important thing for him, returning to measures. bunin bunin portrays tolstoy as a man with absolutely no ideological talent , belly, talented. this is the definition of fedor

solomob. and bunin, in general, is absolutely with him. i agree that this sanguine person has no ideas. this epicurean, this man for whom the main thing in life is to have fun, has no ideas from a point of view. bunin cannot exist, this is not the case with alexey tolstoy’s ideas, of course, were there, and the main thing is that his idea is really a patriotic idea, it’s definitely a state idea , that’s why he didn’t like nicholas ii, believing that he did not correspond to the role that a russian sovereign should play, and that’s why he hated lenin when he saw that this one with a flourish. pera gave up hundreds of thousands there , tens of thousands of square kilometers of russian territory, which was a flight of blood, for which millions of russian soldiers gave their lives, and during the first world war. just like that taking to give this to the bolsheviks. he couldn't forgive from that moment on. his acute ideological ideological conflict with the bolshevik government itself begins.

this is the reason that he, in 1918, together with his family, and leaves soviet russia , ends up first in ukraine, first in kharkov, then in odessa and then he is one of the first russian emigrants from odessa, and goes to constantinople and further, ends up in paris and actually. why this story is also very important because he describes. uh, in one of his works in tolstoy's diaries and memoirs. there is about him. this is the path of russian emigrants who set off from odessa to constantinople . the bitter path of russian migrants, exiles, who have lost their country, who have lost history , are sent, and into exile they cry. they pray, they drink. they are suffering. they play cards. what does alexey tolstoy do? he works, he sits on a typewriter and writes. and this, by the way, also reflected his powerful

, mighty character. you know, sometimes he reminds me of scarlett ohara from the novel margaret mitchell gone with the wind. and by the way. lilly is not without meaning, because , of course, what happened in russia in 1977 is partly similar to what was happening in america then. yes, this is the death of the elephant of the old world, the birth of a new civilization and a strong man. as you remember, scarlett ohara says, my family will never go hungry , but for alexei tolstoy it is very important that my family will not go hungry. and he always had a big family, he had children, he had one wife, then another wife, but he really was a very good , very loyal family man, and interestingly, families were very important to him, so, she ends up first in constantinople and then. she ends up in marseilles, then in paris, and alexey tolstoy himself is one of the first representatives of the first wave of russian emigration, and he creates, in fact. the first major work of this famous future literature of russian diaspora. yes

, that will be bunina aldanov, berezhkovsky there, and hypeus nabokov gazdanov, it all started. from the story by alexei tolstoy nikita's childhood is a wonderful story, which, by the way, describes his very peasant childhood on the trans-volga hutter, and in sosnovka and why he wrote a stupid train, because one day his little son nikita and his father, ah, future father, writer tatyana nikitichny tolstoy yes, this is also such a powerful tolstoy root in the history of russian literature, which continues. so, nikita did not know what a snowdrift was. how is there a snowdrift here, and he wrote a story about childhood about winter about snowdrifts about stars about happiness about the estate about the people who live there is just a cool story for russian children who are temporarily in exile. he never considered himself an emigrant and always believed that this would all end quickly.

they will return to their homeland, so that the children, arriving at their homeland, will recognize it, so that they will not lose their russianness , and will not lose this sense of their motherland , writes this wonderful story, and nikita’s childhood and then, as we know the events, and in russian history . we went differently than everyone expected, but we won, not the whites who alexey tolstoy and many russian emigrants sympathized, the reds won and, of course, for the majority of immigrants. it became a national disaster. it became a personal disaster that caused. eh, horror , hatred, tears of despair, thirst together for anything, but there was a small number of people, not very large. i am alexey tolstoy. i belonged to the group that looked at things a little differently. and what was especially important for our count was that he saw that these people suddenly began to restore the country. yes they did to return. even if not completely, but nevertheless they began to return these

lost territories of the russian empire, and things began to emerge there. new country. she was a foreign country to him, like most immigrants were to her. he was absolutely never keen on any ideas, even communist ones. eh, the soviets never sympathized with lenin and so on, but nevertheless. a country was emerging there. and here, no matter how important two points are, the first point is that he really psychologically could not be immigrants and uh, the second very important point. this is a dispute that arose in the russian emigration at the very beginning of 1921. because as we all remember, especially those of us who studied the history of the cpsu during the soviet years. today's students, perhaps , remember this whole story a little worse. and in 1921 , the so-called kronstadt rebellion took place in russia. the kronstadt uprising was an extremely

dangerous uprising for the bolsheviks because they rose up against them. no, uh, some. there are undead nobles, merchants, white guards, priests and so on, and their sailor brothers rose up with slogans that were very dangerous for the bolsheviks: for soviet power without communists, for advice without communists. and if the soviet government had not yet become boring, and what’s more, well, how beautiful is the advice of the russian word, then the communists were already these and that’s why lenin is a brilliant, smart man, of course, he’s a politician. he understood well that this slogan could be like a virus? yes, the whole country will embrace the whole country, and against the bolsheviks, uh, and will throw them off, and that’s why, by the way, lenin is cruel suppressed brutally suppressed the kronstadt uprising, but after that it immediately changed, and politics is internal politics. the surplus appropriation system of the soviet state was abolished, and

in fact the nep began, a new economic policy and a new page in the history of soviet russia, which once helped lenin save brest. eh, revolution to save the young republic here. well, it became obvious. then at that very moment, when the sailors in kronstadt rebelled, then the russian immigrants, who were attentive , just like him, they dreamed of returning dreamed of revenge and that they closely followed what was happening in russia at home. so, they began to think how they could help this rebel, and among the people among the emigrants a conversation began that under the entente it was necessary to invite england, france, and the united states of america there so that they could again intervene in this russian civil strife about this internal russian conflict and helped to overthrow the bolsheviks, but again as rational, sober-minded people. they understood that there was simply

no entente, no england and france won't help. that is, they need to pay something. how can russian migrants sitting in paris beggars, poor russian emigrants pay, have paid. they can only promise one thing. well, for example , give odessa to the french, give odessa to the british, murmansk promise vladivostok to the americans , they were not national traitors. they understood perfectly well that this was a very cruel price, but there were two evils, one evil. these bolsheviks are another evil - territorial concessions. and in order to overthrow the bolsheviks it was necessary to go and pay this the price is not forever, and then we will agree. eh, we’ll return it later, but now the situation is hopeless and in order to turn the tide of russian history it is necessary to do this , and alexei tolstoy’s divergence with the russian emigration begins precisely at this moment, when he hears these conversations, because he

detects something familiar in them notes of the brest-litovsk peace to trade russian land for the sake of their political interests. it doesn’t matter how red or white bolshevik or anti-bolshevik the russian land is for alexei tolstoy - it is a shrine; it cannot be sold. it is forbidden. it cannot be given away to anyone. and then this very conflict began, as a result of which he spat with the russian emigration and moved from paris to berlin why to berlin because uh, berlin and germany in which, as we know, means in 1918 after the defeat of uh, in the first world war the war had its own revolution and the kaiser was overthrown. and so germany became the first country, which was precisely in 1921, when, in

general, it became clear to everyone that soviet power. well, germany is intact and strengthened first entered into trade and then diplomatic relations with the soviet union and germany berlin became a city where both white and red russians met, because entire areas of berlin were inhabited by migrants, and at the same time. uh, soviet writers, soviet writers. and yesenin mayakovsky andrei and many others they came to berlin and to berlin became such a bridge between emigrations, it was there that alexei tolstoy went and it was there that he began to publish the famous newspaper the day before, which means the newspaper the day before. it was so brilliantly crafty a project that consisted of conducting propaganda to influence the consciousness of russian emigrants. why was this important because, well, there you go. we now, for example, i can say about myself, perceive russian emigration.

so it’s very romantic, very idealistic. the russians in exile created the greatest masterpieces, cultural literature, science and technology - this is all true, but this is not the whole truth, and the first, especially the first years of immigration. they were painfully complex, when people with brilliant education could not find themselves occupation when the countesses walked. well, maybe not into prostitutes, but when officers had to become lackeys and waiters, we remember all this there. in bulgakov, for example, and in the play it was a difficult situation and and the soviet government had its own task, because the civil war, emigration knocked out qualified personnel, drove out specialists , doctors, teachers and the government was interested in bringing them back. and here is the newspaper the day before, just was conceived by the kremlin as a seemingly independent newspaper, but which showed the successes of achievements, at least

in the absence of war on the, uh, territory of soviet russia, it had a literary supplement, which was headed by alexei tolstoy and he saw the task as publishing those writers who were in exile in paris or somewhere else and those who were soviet russia, that is, indeed. i wanted to unite them. in general, it was always characteristic of him to unite, try on, and the most different sides, and now, when he begins to publish this newspaper, then at that moment immigration rebelled against him, everyone was not fools. everyone understood perfectly well that they were against it. and what he was aiming for was clear to everyone, that he was, as it were , corrupting the russian emigration, and other people could follow his path, and therefore precisely immigrants. he was told they were the ones who said no. it was they who banned other migrant writers. well, there was their own union of writers in exile, so to speak. it was they who said, whoever is published in this newspaper will be

damned, and therefore in the end. in general , nothing really came of this project. but why else is this very important, why do i still i remember the time of bunin, because in fact , a very important ideological dispute began between alexei tolstoy and ivan alekseevich, which has to do with the history of russia. alexey tolstoy explained his position very simply, there was a civil war, my sympathies were. in the country of whites, but the reds won, this is the choice of my people, the right choice - this is the wrong choice. not my decision. i am russian person. i do not want and will not live in exile, and i am returning to my country, to which we are all to blame for having plunged it into the abyss. of this russian troubles and i call on you, brothers and sisters, to return with me and to cry out for this battered russian ship, battered in the storms, and to a new life. it’s very

interesting that when this was published in the same newspaper the day before and the newspaper switched the news in moscow. so, when i wrote such a manifesto letter, it was published at that moment. ah, the merezhkovskys will receive a scholarship from the french government, so that god forbid they do not return, so that god forbid they do not follow the path of alexei tolstoy, i think, even without this degree. i would not have followed anywhere, because bunin, of course, was an absolutely convinced enemy of what was happening in soviet russia , and here is the dispute between bunin and tolstoy. he is really very important. bunin will later write such a brilliant article called the mission of russian migration, and we will be in this article. actually define will express. what is the meaning of what happened in russia? and this meaning, according to bunin, is that russia no longer exists. this is the education that arose on

this territory. this is not russia for bunin to look for, the last straw was the renaming of petrograd to leningrad. but, as bunin wrote in this article, one could endure batu khanabatyevna, but one cannot accept lenin and therefore there is no more russia. soviet russia is so full of morons. this is one that cannot exist if soviet russia is not russia, but real russia is either in exile. and as if the spirit of this real russia is preserved by russian emigrants, or like the city of kitezh, it has sunk to the bottom and is somewhere in the deep underground, and therefore bunin is unacceptable neither the soviet calendar, nor soviet spelling. i’m not talking, of course, about soviet ideas, as for alexei tolstoy , this bunin thought sounds strange to him: russia no longer exists, that is , no longer, but where did it go, and the people who live there, who speak russian . and this is russian russian. the sky is russian

land. russian faces. the children who are born there are who and this dispute is.