worthy, and then the liver begins to suffer and, in fact, all these issues are related to blood. if i see something going on in sagittarius that is not very attractive, then i always, uh, ask my clients to pay attention to the blood-forming organs. well, as for fish, this area is more connected with the legs and feet. remember the fairy tale about the little mermaid this is what this is about, so sometimes your sacrifice, which brings problems to the fish, including with your legs. here it also takes place, but nevertheless. what are signs of jupiter even in appearance. this is a special form of presenting yourself. this is a head held high. and the more you see cities with their chins raised, the more hypertrophied the lost manifestation does not look, sometimes we see such men with their bellies, who walk belly first and open the door with their foot. but also demonstrating

his status, his level of significance, his influence, and jupiter really loves it when this is his influence on his face. he is ready to emphasize it in every possible way, because if he does not emphasize it, then who will notice? that he is great and he is really great and by the way, speaking, the width of the hips is also responsible for the jupiterian zone, let’s say, especially in women, wide hips very often hint at bright, pronounced and vegetarian qualities. and this is always ambition. it is always a desire to lead. it is always a desire to know more, to broadcast more , to have the opportunity to influence other people’s opinions. well , we always know that a stick has two ends, a middle. there are very useful things, because jupiter why we love him, he gives everything gives attention. it gives expansion. he says, well, if you want the opportunity, please, take it, it doesn’t often come into contact with our planets to the sun. he comes once every

12 years. and that’s why when i now talk about those who are lucky. this happens once every 12 years and i really want to use it, but people very often use it incorrectly and cannot determine their goals and jupiter suffers from this, because it gives a lot and nothing concrete as a result. i remember one of my very good friends who experienced the passage of this jupiter i tell him. you know, now is the time. he was just the director, it was time to move forward, you may have amazing offers. and can you rush now? he just says, you know, i want to be a bard. i want to sing songs and at this time i somehow missed it a little. well, that’s how i got distracted and it’s very good when jupiter passes through some important planet of yours. you formulate well for yourself everything you want. and, of course, he is jupiter, what is his weakness, sometimes the formalization of these issues,

associated with power and religion from philosophy. sometimes there are such manipulations when a person tries to achieve some heights, outwardly it seems that these are deeply noble ideas, but this is only in order to manipulate in order to promote this status and his leadership, his personality and influence. e somehow use in every possible way and here it will help us, of course, the opportunity to see how this is manifested on the hands, we see what this jupiter looks like as a person, what is he oriented towards, is he really like that he is deeply honest and knows what he is doing and understands where he is moving and for what the main thing is. and jupiter is connected with the index finger, it’s not for nothing that all these gestures are associated with attracting attention to oneself and indicating the goal. sometimes, we tell ourselves like this, that is, we always attract attention

with the index finger, this is the finger that will tell us. what position does a person occupy in society? after all, jupiter is concerned precisely with the position in society. yes , he is good from the point of view of some philosophical heights and the highest motives, but this a form of self-expression in a social environment. after all, if we have people who are really looking for some kind of high connection with higher powers, they dig deep into philosophy, but it is not manifested in this social context. but jupiter still strives to somehow fix its position. and sometimes it is even connected with some desire to express oneself beautifully. uh, delicious, eat comfortably and live. and that’s when some internal filling is missing. sometimes this filling is revealed through

some external signs. and when we see that a person hangs out some endless diplomas in every possible way, demonstrating his uh, involvement, some of his achievements, thanks to some papers, then that too. in general, a vegetarian manifestation of the need to gain trust and gain attention. and somehow, in general, show their forms of influence on society. we continue the conversation. and jupiter and the fingers are connected with jupiter about all the qualities of jupiterism. this is a witty podcast with you. i am svetlana dragan, what is characteristic of the finger of jupiter, i will now try to draw for you how much i have it it will work out, and we’ll talk about jupiter’s finger . how long should it be so that we understand that a person is in balance with this concept of jupiterism. classic

jupiter's index finger, it should be approximately the same length as the ring finger of the sun, as you and i know. well, maybe the maximum can be reached somewhere in the middle of the nail phalanx of the middle finger. and now, if this length is of this kind, then we still have reason to assume that the person is in balance with his claims. let's say. so after all, jupiter is a claim. this is hope for something very big in this life. that is, this is a person with high stakes, but if this finger begins to be equal to the middle finger , then the level of desire for power and sometimes even some kind of authoritarianism clearly dominates and the need to lead becomes very powerful and sometimes, when this length is equal to

the middle finger, then it almost sometimes demonstrates irresponsibility for one's steps. but where does it lead? why is he doing this, that is, the consequences of this are unpredictable, but the desire to show his nature, as the most powerful? this is the most important desire of a person. well, naturally, you can find in such a person a very large amount of pride, pretentiousness , desire to attract attention to yourself at any cost , and sometimes this person. uh, well, thanks to this need to hmm dominate. well, it can, of course, go over it, it can be an exaggerated form of self-expression, not always pleasant, but if you took such a person as your subordinate, then it is unlikely that he will stay in the ranks of his subordinates apply for the highest roles. or maybe,

in general, he can remove anyone, because that is his main task. if, on the contrary , we see that this finger is short. well, let's say so that you can see better. yes, we will do it, just below the ring finger. i hope this is clear, then, of course, here we have the opportunity to see a somewhat weak-willed person who does not always clearly formulate his goals. he has some kind of guide in life. he is very susceptible to other people's influence. and this is also a drawback. because there is no feeling self-sufficiency of the will of some internal desire to live further towards something. sometimes this gives apathy and a kind of general indifference to many life processes that is not very good. this is a good sign. i ’m thinking, but observing some things, of course, fingers don’t grow. but we can

focus on very many moments when we study the middle finger, and we understand how much it corrects our information, because this is also a very important thing. you and i will also study the little finger, and it will tell us about how a person speaks, how he manifests itself in the mental environment, so, of course, sometimes this finger, when it is too short the finger of jupiter, the index finger, it takes away this internal resource, it does not give it. but, a person, maybe somewhere hmm behind the scenes. yes, he is doing some very important work. well, he’s simply devoid of ambition, devoid of any real need to be visible and manage any processes. we have often met and seen some stories of great scientists who, having made some great discovery, hid from this world. they didn't want any preferences. well, simply, because it was like a need to do

something very important in order to position oneself in this environment, and formal positioning is not always, say, the equivalent of a truly powerful implementation. for yourself in any business, of course, it is of great importance how the nail this end of the index finger looks like. most often we see this rather rounded one. here, uh, is the finger of jupiter which is, strictly speaking, statistically average. quite rational. quite cheerful and in no way going to some polar direction. if suddenly it is too narrowed. if it is very narrow and sharp, then, of course, it is too much emotionality. this is emotional instability, capriciousness. give me this, i want it faster, i need this, but it’s practically impossible to master. this is

the inability to move towards your goal progressively rationally with understanding and logic. it takes a lot. the potential that could be and this is sometimes fanatical, for example, uh, involvement some kind of faith that is already crossing into all facets and becoming something completely unhealthy and pathological. this is sometimes trust in something that does not really cause it. this is a very inept handling of the concept of integrity, very fragile. there are a lot of nerves and a lot of complaints in this matter, so, of course, hmm , if suddenly someone observes this on their finger. there is no need to despair. you just need to pass a little through some kind of prism through a filter everything that you hear everyone, who do you seem to like, everyone you

trust so completely? and let’s say this is fatal. eh, belonging to some kind of community or people often enter into some kind of relationship not what awaits them there? where does this lead? what is this all about? it can lead, so here a little more carefully, a little slower, what is called, because if you rush to conclusions, if you rush with your emotions, then you may lose, you may not achieve it, but people of art have such pointed fingers, and sometimes it is more connected with some kind of thing. uh, well a person can play kings of anyone, but not be, because in practical life he is not able to often apply this and become. here is some kind of real leader, uh, leading, i’m not afraid of this word, a lot. if this finger is more square and we see its ending is so square here, we

clearly have a practical vein. this is the case when a person doesn’t just want something and he strives for it and preaches it. he does something for this, it’s a practice that he knows. this is the leader if you like, who are guided by practical actions, logic, understanding of processes and who are ready to, uh, participate in this, and not just command. but if, nevertheless , this finger also expands in this way, like on a canopy, then this happens extremely rarely. she is her vegetarian finger, but these, of course, are very complex people. this is, well, some kind of authoritarian aggressiveness. i would say desire, and the power of desire to know only that a person thinks only what he believes in; he is not ready to listen to others. this

the need to rule and promote exclusively their ideas, but this is quite complex people - these are people who , at any cost, can achieve some uh levels of power, and also be quite intolerant , impose their own rules and, in fact, get along with them very difficult. these are not the highest impulses. it is rather a need to secure one’s power in the material world, in some material way. you and i have now come into contact only from the beginning of these vegetarian signs and principles on the hand and there are still many, many interesting things waiting for us, because we will talk not only about potential, but about what will be written on these fingers and not only on the fingers associated with jupiter. this was a witty podcast. i was with you. svetlana dragan

in the yard on september 14, i cordially congratulate you on the new year. i didn’t make a reservation; indeed, the church new year begins on september 14 according to the new style or september 1 according to the old style. hello, today we have gathered our thoughts about the church calendar and the perception of time in the past, present and maybe even in the future daria dontsova will be a writer from the heart. hello to arkadyevna. can i address you by your real patronymic name? very nice. thank you semyon tochinsky candidate. and theology. i'm vladimir yagoda. begin. look, since it’s new year, here’s the first question. i have such a father of names new year. it's a holiday. christmas tree, how to celebrate this holiday, this new year, is

a difficult question, because, of course, even this is a church new year. it did not immediately appear on the other side. there is logic in what peter suffered. january 1, which was associated with it was in the old style yes, in the italian calendar, it was associated with the nativity of christ and peter i actually began a new countdown of the years from the nativity of christ. but what was very important , also before that, was the satisfaction of the world. yes, but september 14 or 1 also appeared only at the end of the 15th century. although byzantium is much earlier in russia and in general not only in russia but also in ancient rome it is more ancient. yes, you avoid answering other demands. but as celebrate something? well, wait, manager. at the beginning, the context should be the intention and so on from what kind of holiday it depends on how it is celebrated, and on september 14 there really is such an ancient rite. yeah, it's

a creation, right? or it is called differently, but it is somewhere in the 13th century. it was created. uh, in russia, apparently according to the byzantine model, but in russia it entered, probably , from the 15th century at the beginning in novgorod, they imagined themselves there, uh, as the successors of byzantium, like a special city, especially the republic of uh, then uh was in moscow and in kiev and lasted until peter i yes, this is a rite of special prayer. this is how it was noted. yes, and the king always took part in this very solemnly, we, the boyars there, it was all arranged very seriously. er, well, there were no christmas trees. yes it is clear. yes, that is, it was some kind of huge leapfrog, because there was a march chronology , a damart chronology, which means 5,509 5,510 a year earlier than the byzantine one. she

speaks later than byzantine, and then there was also decimal eleven, which is 5,000, 510 and 5,511 years and a big problem for those studying chronicles, because the chroniclers, when they did all this, some wrote according to the march reckoning, while others wrote according to the september reckoning. that's all then everything started to get mixed up. you somehow celebrate the church new year, the church new year. we celebrate christmas somehow in our family today is a holiday that we say in the church services in the church. yes, the guy is an avatar. uh, i mean, this is the cleaning personality there, so sometime yes. well, look. let's do it a little more now. uh, maybe, uh, let's sum it up, let's talk more? yes, most countries today live according to the gregorian calendar. and this is pope gregory, uh, 13, this is the end of the sixteenth century. this is the so-called

new style, and this old age is the julian calendar. this is julius caesar 45 bc by the way, say new year. it was also january 1 and, accordingly, the specifics of the new year of the church in the russian orthodox church, yes, i emphasize, because in other orthodox churches it is a little different. yes, this is the old style, that is, the julian calendar, but the new year is not 1 january, and uh, september 1 or the fourteenth in a new way, and this is from 1492, as uh, the barrel already said, and before that there was march. actually, then this is the question, but indeed, many orthodox churches have switched to a new style. this is the meaning of preserving the old style in the russian church. well, old style. we are talking about the julian calendar. yes, the topic is generally a very big , serious one. there mathematicians dealt with it, ah, but many churches that switched, and to

the so-called this news or gregorian, they then bitterly about it they regretted it and the polish one, by the way, recently returned. yes, the polish right church, dear friends, they all know that there are orthodox churches in poland. local, that is , independently and they are in the old style. yes , the thing is that the julian style. uh, well, to talk about it more or less briefly, it’s connected with the movement of both the sun and the moon. and stars. yes, that is, this is a more biblical calendar. eh, because the calendar is always pointed towards the sky. yes, because gregorian is associated with the sun only by the sun and the earth. well, relationships. yes, yes, gregorian is more simplified. although more complex in some of its structures. yes, that is, actually julian. eh, more than that or such an elegant and harmonious calendar on the one hand, talk about the fact that some more one is more accurate, the other is less accurate is not very serious. yes, in fact, they all have some kind of errors, yes , which accumulate, but in the julian calendar there is this leap year, which

every fourth year, uh, a certain strict sequence. and the main thing is that we here in the book of genesis we also read about this, that the lord created one luminary. the big yes is for ruling the day, and the other light is small for ruling the night and for the times and days. that is , these two luminaries are not one, not only the sun, but the moon too, they must somehow participate in managing our time with our calendar. but for you personally it has some meaning. you feel something special due to the fact that the church has its own calendar. you see, vladimir romanovich in the temple, what is important to me is some kind of stability. i understand that you didn't happen. easter will come, no matter what happens, christmas will give hope , that is, when, uh, don’t understand what will happen and how it will all begin and end. and that of this man there is no hope. and so, you see, easter will be and will be

on this very day. this is the one you are waiting for and know, you understand, right? i’m like this, i’m very close to what you’re saying, because you know, because in my position there i often have to communicate with journalists, when they ask me if i have such a favorite journalistic question. name the main event or the main events of the outgoing year. i always say easter, the answer is very simple and it’s unlikely that anything could be so important. father, and he, but there is some kind of problem or maybe, on the contrary, this is some kind of plus. yes, the fact that today in the russian church and in russia the civil church calendar does not coincide, how do you reflect on this? it turns out that the world, as we say, the world and the church? why, we live, as it were, in parallel calendar realities. i think that in general it was that’s the bolsheviks’ plan, after all. this was one of the first calendar reforms after they came to power in the eighteenth year. here is the message of this gregorian style, which uh. well, they were already talking about some mistakes

, but for 10 days he simply threw it away, look, but on the other hand, we have a different language, here we have the church slavonic language in the church. yes, and you, entering this space, still find yourself in something else. this is a different world. maybe this is the bolshevik idea. she's still like that to tell how the glory of god turned out. well , here we are in the temple, we find ourselves in another space, what can i say, yes, you understand? is everything working out for you? no matter how you look at it, the glory of god , even if something is bad, it still comes back to you, the glory of god because without the lord our god, in general, nothing happens. this is true. and yes you are right! you know, you come to the monastery. i ’ll say this as a parishioner now. i arrive in the evening and the gates open. i'm from this city. i'm moving home the gates are closed. i exhale, oh my god. i'm at home here so good. it’s so beautiful and good here that this world is here. i have to live

in that world, right? since that time, but i am in this world, i feel so good about it. it’s so wonderful for me and this is the language in which the service is held. he is beautiful. i’m so sorry that it’s not really, so to speak, people, well , they understand, they know it’s absolutely not difficult, but we just taught it at the faculty of journalism. we had this time of our own, if nikolaevich taught the subject of atheism. i now understand that taught by a very religious man, because he told us all this, and then he said, well, you understand that all this was not done, and completed and completed his petals, probably, and completed, and his lecture. well, unfortunately, people who sometimes come to church, but not so often , don’t really understand. it is this, and all the beauty, that i will especially hear that the church humiliates women. there's a scarf, a skirt

and so on, i always say that it was. nun mother of basil the great and the very distant dark ages in the liturgical book chants were included that were written by a nun. this is all you need to know about the attitude of the russian church towards women, because this is a liturgical book. we still sing this a at all services. but look, if actually from the calendar topic, yes, with all its complexity, interest and so on, but look in general at what is called the church liturgical circle. and, by the way, it turns out that the church year begins with the feast of the mother of god, and also ends with the feast of the mother of god. in there is some kind of this too. in general , there is a special meaning associated with the gospel story. but this, in principle, is a series of fasting holidays from each other. i read it somewhere. i really liked the idea that this is the liturgical year of the church. well, and in general the church year. here is a calendar blessing - this is a connection of time. eh,

that’s something earthly and eternal, yes. some time management yes , we will definitely talk about this too, because, firstly, there are daily circles of worship here for several circles. yes and here he is was once of great importance. even our beloved dan writes how florence lived from the shopping center given. yes, that is, from the third to the ninth intertertsa non e, the third ninth hour of the service , there are liturgical sequences. yes, that’s why this circle is very important. it’s a circle connected with the actoichos, that is, with seven eyes, which alternate and how for eternity? yes , they create this kind of cyclicality. yes, yes, they will read it from me. it's just something like that. yes, tell me of course, great people created. yes, there is an annual cycle, which can be considered indeed, from september then it is really the first holiday. the nativity of our lady is the last of the assumption, but it can also be counted, and as we more traditionally do, from easter

, yes, because we count the gospel readings or then from that is, the tenth day after easter, trinity and we have the first week after pentecost, the second week, the third, all these readings that is, we actually have several such semantic centers. here, of course, the most important of them is easter , which falls in the spring. uh-huh yes and this creates on the one hand. there's a certain rhythm, eh, but not like that. eh, it's like a vicious circle. and how do they say this more often, aspirals say? yes, that is, understanding is up. yes, every year we comprehend at some new level, experiencing. even the same chants. the same holidays, plunging deeper, and at the same time, and rising higher, yes, that is, in this sense it organizes. e life. well, especially, of course, this is evident in monasteries, both in medieval and modern ones, in how life is organized around worship and around the liturgical charter. well, in the background, for example, this particularly vivid feeling against the background is really special. but exactly, but

i’m still this line of two worlds, right? but it is clear that, as you said, you find yourself in a monastery. this is the feeling of home, but nevertheless, then we come back, yes, to visit, and so, in general, what do you think to a modern person? is it possible to combine these two parallel realities, including calendar ones? yes, we live at a crazy pace today. yes, time is still compressing there. i hope we’ll talk about this, it’s accelerating. and here you go all the time measuredly from year to year the same thing, here's how how to connect this this. well, in principle, it’s probably very simple to connect. just step on yourself once , don’t be lazy on sunday, but instead of sleeping. until 12:00 in the afternoon, just get up and go to church, leave yourself alone. yes, and my man came and stood at the liturgy once, another third tenth got involved, laughing. he is according to my husband’s science psychology. is 21 days

enough for a person to get used to something, something good or what? in the bad, well, here he is, which means he started going to temple, naturally, human curiosity forces him to ask something somewhere, he sees that joyful, smiling people are standing, but everything is bad for him. a question arises in his mind despondently. and why they are so joyful, they have everything the same as i have, and this is the joy that appears on the face of a church person. well, it’s just always yes, it’s a joy for him, it really attracts people who seem to be somehow bad for them. somehow, that’s when a person begins to walk, then the liturgy then oh, today is remembrance day of my saint, i’ll go. i'll go. and that’s when a person gets involved in all this. he begins to understand. how his life magically changes because he understands this, you know, how god's hand is on your shoulder any

day. no one understands this. it will help you , you are sitting alone with some terrible disease , they told you that you are dying. and you have joy and fear that you will end up somewhere in the wrong place, but on the other hand you have joy, because you understand that and there is hope, that i see the lord, mother of god and everyone. this is such. this is very childish and primitive. yes, but it lives in the soul of the parishioner, so he is always joyful. that’s why it’s so good in monasteries, because there is no hopelessness and hatred there. and when a person understands that hatred cannot be defeated, scandals, we hate and hate can only be overcome by love. when he gets to this point , his life completely changes, and he will never leave the temple. and today we gathered our thoughts about the church calendar and time in general daria dontsova archimandrid with melan, tomachinsky we let's continue father semyon, i

thought again now. but what about a modern person, who actually often has sunday mornings? the only thing, when you can sleep, is how to convince him that on this beautiful sunday morning, he needs to get out of a warm bed and go somewhere joyfully. here is the lord yes, of course, i agree with the flu on the lasso, that you should try it, and taste it? you see how good it is, the lord will pull up the person himself. he will see that he has some new powers, new dimensions of life are awakening new understanding, and her and some kind of joy. indeed, sometimes inexplicable, but which comes from grace. yes, and in general, a person is not only a poet. he is a hostage of time in captivity for eternity. yes, that’s why we are here, and wanderers, and authentic life, it’s beautiful. but to continue after this, therefore, uh, there’s no point in forcing something here. but try it for the man himself, and touch it. here's to this dimension of life. e

more profound. it seems to me that it’s very important uh, and uh, then maybe i don’t even know some of the nuances of some of these calendar questions, even what kind of service. well, the man is just standing. uh, in the presence of eternity and actually. i think we all experienced some of our best moments in the temple. yes, when we well felt outside of time, outside of space, and in some kind of extraordinary thing that people call happiness. yes, it is the fullness of being, when you are embraced by everything you have decided and the settlement in fact. i was once friends with you about this, well, physically for years. yes, i didn’t know, my mother was the main director of moscar, and that’s why it was this, this means environment. we all somehow ended up like this. we would be on good terms with him. those already, when today i have already become a churched person. he and i were sitting and talking one time. i say sing. how did this happen for you? well, it’s like it’s

just the two of us. no, me too, then, so to speak, i was just starting to go to church and i tell me it happened like this, he tells me, you know, my life was a few minutes. i realized that i could give my whole life for them. i remember that i just smiled then, i think something i don’t have one, she said yes, then they asked about five years ago, five years ago, i was driving along the road and reading in the car, sitting there, reading something, i don’t remember. i looked out the window. it’s something that i’m going to collapse into vladimir ivanovich, i can’t tell you. and i don’t have words to describe that it collapsed on me, that it fell on me, and i understood to sing. i understood petya because you begin to live in this and you don’t have the slightest at all, that is, you don’t have the slightest doubt that you are not alone, that’s the worst thing for a person, that i’m alone? yes here i am one. and you are not alone. now, i don't know how to explain this. how to explain this presence, but

there are no words for this. you are not alone, well, by and large, this is a decision, maybe the main one. this is such a human problem, but because this inner loneliness, and it really overtakes us all the time, because you really understand, well, you came into the world naked, you leave naked. yes, there are family and close friends, but they cannot separate. here is something we can share. and there is that you really are left alone and this is, of course, the most, maybe yes, when you understand it, because, well, firstly, i don’t know how to explain it and all the saints with you are your loved ones, whose saints you can ask a child for . well , everything is working out very blissfully and joyfully. 21 days of money, you’re already running to the temple, and that’s it. but this is still a difficult path. and these are the minutes for which you can give everything back, truly minutes. who doesn’t, i don’t always have minutes, then you reach that moment when you realize that this is happening to you it's always so good. i can’t even do this; this

feeling is close to holiness. well, it’s just a feeling, i don’t know how it feels. it turns out, but, but nevertheless it is so. you know, firstly, the lord himself calls a person. he himself calls. it's just that not everyone hears. this call, like hemingway’s, rings a bell or everyone hears its ringing. yes, this is on the one hand, and on the other hand. well, if you’re so scared, even to the point of the edge, you’re so terrible. it seems to you that everyone hates you, that you hate everyone, you can’t cope with yourself nothing helps you, no medicine, no doctor, that is, that’s all. you are like this, well, go to the temple, just go there and wait, and for a second he will let you go. here is some kind of lord who is very merciful to those who are just coming. he gives them some miracles, however, the priest always always gives some miracles. go to the temple and at some point.