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ethereal. the daring one is covered in it. thoughtful and you resourceful alenovita and sophisticated. i am rich people, their strength and spirit, and according to the data that the tv channel belarus 20 shatyry we are approaching, belarus hello on the air, the truth program and i inga belova, the history of religious architecture in the

belarusian lands knows several temples built according to the designs of the architect konstantin ton, the author of architectural symbols russia of the cathedral of christ the savior in moscow and the grand kremlin palace became the ancestor of the russian byzantine style in church architecture. sveta nikolsky church in the village, stankovo, is the only surviving belarusian shrine that the famous master had a hand in. the first brick orthodox church appeared in stankovo ​​in the middle of the 19th century. in those years, a small town belonged to the gutenchapsky family, one of the oldest european knightly families, whose representatives settled on the belarusian lands on their family estates. at stankova was a palace with a whole complex. a picturesque park adjoining close to the lake

and the temple on the opposite shore to the word once standing, on this shore, the view, immersed in the greenery of the guten chapskikh estate, was captured in the drawing by napoleon orda the alleys of the outbuilding and the entrance gates and the chapels that you stood on the opposite bank. lakes. even two islands, one of them with a gazebo, the other with the culture of the virgin, too were such an element, in the composition of both the church and the entire ensemble, the construction of the church according to the project known to the architect konstantin was carried out by one of the most famous representatives of the count family of emeriks, the priest of nicholas severin von gutenchapsky, who was born in stankala in 1828. he went down in history not only as a high-ranking statesman, his personal collection of rare books numbered about 20,000

copies, and coins gave about 12,000 paintings, icons, ancient utensils, furniture, the richest collection, which today compiles the funds of museums. for the whole world for many years - this wealth was kept on the estate in a special barn, reminiscent of a castle in miniature, an outlandish building miraculously survived to this day and almost unchanged. how napoleon horde observed it. if we talk about the local orthodox shrine named after st. nicholas the wonderworker , then the temple acquired its appearance, referring to other palace buildings, in 1858. today, thanks to scientific restoration, the original appearance of the temple has been recreated bit by bit, it

belongs to the type of cross, churches bought with semicircular obsida and a belfry built into the main volume above the central volume on a massive quadrangle rises an eight-point light drum topped with a faceted turquoise dome with a six-pointed cross anchor. the stucco molding, which is here and the cornices and belts and decorative elements, was all taken from the ruins, uh, from which happiness was preserved in order to repeat everything as accurately as possible, that is, there are no deviations from history here. the light of st. nicholas church preserved the canonical semantic images of architectural elements that express the tradition of orthodox architecture. these are kokoshniks, symbolizing byzantine zakors, arched belts with hanging weights, dividing the facades into three parts because of the body,

decorated window only with skills. the pilasters on the main and side facades symbolize the four gospels. the four pillars of the faith. each pilaster has channel stones that end at the top in the form of the letter t- titlo - this is a t-shaped cross. e, symbolizes christ himself, also a sign of the sign of the title. uh, there are 12 rustication below, which symbolize 12 students. christ they here are depicted between the aliisters there are e arcature belts. this symbolizes the monastic train, that is, the church is likened to a monk who lowers his humble spirit. and now he saves thousands of people around him, as seraphim of sarov said, and this warehouse of monastic vestments is also visible on the belt of the temple at the same time, in these arches, if four of them symbolize the four gospels, if there are five four english christs among them on each arch, there are small such crackers are triangles three and

four, and they also symbolize the trinity or four and gospels the compositional basis of the temple is made in the style of classicism; the facades have a pronounced, pronounced construction according to the principle of the golden section; such a combination of two different styles of russian classicism, a distinctive feature of the ton architecture of the 19th century, the synthesis, the epochs of which konstantin ton managed to recreate, emphasize the rigor and expressiveness of the orthodox culture of the temple , but proportionally, it can be seen that all divisions of the temple correspond to divisions. human. head, neck shoulders elbow belt knee, foot. and this is such a tradition. she went from ancient times to temples. well, as for the fence, which is in the form of such a massive

fortress wall. here it comes, supposedly from the hospital with microscopic buttress fortified, then firstly. the temple will bring not only a decorative function higher; now, by 70 cm, the historical level of the earth was outwardly lower. that is, it was 20 meters, 50 meters higher inside than around. and this wall, as it were, fastens the church according to gost. narrow high window openings are located along the first tier of the temple is called. in the main part of the temple, above the porch, there are three large openings with an arched top, the restorer managed to recreate all the recognizable features of ton's architecture. this is a 100% scientific restoration. there is nothing modern, nothing new except for electrics. that is, if there was no electricity in the temple before, it was illuminated only with things, then it is already clear that the 21st century was carried out electricity and lighting and heated floors in order not to install any heating devices.

they spoil the interior. externally, the temple is completely corresponds to history 100% you have been studied many photographs made accurate measurements, if both chemical studies and plasters and admixtures and painting. from the surviving sources it is known that the interior of the temple was modest even by the standards of that time; the walls were whitewashed; the floor was lined with bricks. an interesting historical fact was left in his diaries by the archbishop of minsk of bobruisk mikhail golubovich, a frequent visitor to the estate of count emerik von gutenchapsky, one of the entries refers to the day of discovery and illumination, new temple. behind the date 1858, august 19 , it is written that today he lit the temple. eh, st. nicholas vstankov. a lot of people have gathered. however, for some reason, their excellency. the temple did not appear, to which i even

complained about him, vladyka writes, but unexpectedly at the end of the service. the count and his wife appeared. although i saw for sure that the doors to the temple did not open at the end of the service. i approached uh count count and asked. and how did you get here when they are not your chaises, the doors didn’t open to the temple, to which the count smiled, saying, vladyka took me armrest we went into the room, at the porch, and after 5 minutes we found ourselves in the main hall of the palace already at the festive tea party on the occasion of the new sacred temple. uh, this suggests that there were secret passages here. these underground labyrinths, one of which passed directly under the reservoir, only a small part of the network of defensive tunnels dug by the radivil family in different parts of belarus, related to the legendary world, declared the places of this to have passed, guten chapsky. another famous representative of the family, jan

alexander, the eldest son of count america , was also born here. the illustrious mayor of the city of minsk, the initiator of key economic and cultural reforms. the quiet life of the town of stan kogo did not last long. the 20th century brought tragic upheavals to the child, first the first world war, and then the years of revolutionary hard times , became fatal for the estate. there could be no talk in 1935, the clergy and parishioners of the temple were subjected to repression, and in the spring of 35 the church was dropped the cross of an eyewitness recalled a series of

strange accompanying events. falling down , the cross dragged three people behind it, who were sitting at the top; the rope that was tied to it entangled its hands and tangled its legs. and these people fell, bouncing off the roof of the cross. he fell down, crushing two more who were standing below, and thus the encroachment on the shrine was punished from above by the lord, e, by the thinking of these people, but people were not excited by this fact of punishment. and the fact that at the moment when the cross touched the ground, there was a thunder and a heavy downpour began, and nastya raged for a whole day. so, in the neighboring village of kamenka , the geese that had fallen on the fields swam. after that, the rain stopped and almost until the beginning of 2010. uh, we had a drought every summer. so i can assume that it is connected with st. nicholas, who is not only the patron saint of sailors there, but also the patron saint of water. here the punishment sees first such a flood, and then a drought every year due to the fact that once there was an oath to the world you are not named after his name. further the temple, waited, even more

ordeal during the great patriotic war. ammunition was stored here from the explosion, which damaged the interior of the fire, which happened due to a lightning strike years later destroyed the dome and knocked out the windows, making the building unsuitable for household needs in the sixties, it was decided to demolish the empty temple. surprisingly, not the first nor the second charge. they could not harm the building only the third time for the demolition men. the massive columns succumbed, the water fell through, the drum, with the dome went down, part of the ringing collapsed towards the lake, the surviving walls of the temple were wrapped around steel cables and stretched with the help of military equipment, however, will completely destroy the flowers. it was not possible for the local authorities to consider

that the worship service would never be destroyed here, and the ruins, reflecting the red spot of our history in the tank reservoir, stood in this way until the seventy-second year in the seventy- second year, an attempt was made to destroy the shrine again, but already the reason was the construction of a boat station here. in addition , the ruins posed a danger to the local residents, however, the locals, taking up hands became in a cordon and did not give. eh, already the construction equipment approached the temple, the authorities waved their hand and thus the temple has already survived to our time. e until 1997 according to historians. the first mention of the town of stankov dates back to 1.387, when these lands belonged to the grand duke vytautas, even then, on the site of the current brick church, there was a wooden story, its name has not been preserved, it is only known that st. nicholas is the fifth in a row. the village in the late

90s, an active revival of orthodox parishes began throughout belarus. service in the dzerzhinsky district with the blessing of metropolitan philaret was sent to a young, seminary graduate alexander mikitsky by that time the village of stankovo ​​had not had an organized parish for more than half a century. life through time and dense thickets looked through only the red ruins of the temple. when i arrived, of course, i thought where to start the young inexperienced in these matters. and, of course, initially i went to various authorities to ask for some kind of beneficent funds in order to restore the temple, but the lord showed that we should not start with that, we should first of all start with prayer with the organization

of the spiritual life of the parish. the orthodox parish in stankovo ​​received a second life. the first service was held in the former church house, and every thursday, regardless of weather conditions, parishioners gathered right on the ruins of the church in the open air, people prayed to st. nicholas, asking for his help in restoring the shrine, so significant for the villagers. i took my home icon, and we put it in niches, we turned to the east and prayed nikolay miracle worker, singing and magnifying the akathist, and once this image on the eve of christ's bright resurrection of easter a year before the start of restoration work, but fell face down in the snow. and when we picked it up, we saw that the entire space around the face had become a different color , namely red, so red that we were

just a little scared. and through this we saw that nicholas the wonderworker hear prayers. hearts. he blessed all parishioners. here are the works on the restoration of the restoration of the shrine. this miracle was for us for our temple for all our parishioners and for me first of all, because the lord shows that we should not look for them on our own, but hear those signs and see, if they are obviously given to a person in order to that is, the right steps with the help of god in this case , uh, and with the prayers of st. nicholas the wonderworker, we began, and to do a godly deed to recreate the destroyed shrines with another statement. the return of the spiritual order became for the arrival of the acquisition of the early lost images of st. theodosius of chernigov and of prince alexander nevsky, the last image miraculously, surviving the fire for many years, was

hidden by local residents from prying eyes. waited an hour. thaws to return to the temple over time, the icon, completely sooty with smoke, began to transform. naturally, we did not dare to restore it, because we are not icon painters, but we still did not consider who is depicted on this icon and simply decided once - this icon was in this temple. may she be in this temple all the time. even in this condition and after 20 years of being on all worship. she, as we call it in christianity, has been renewed, that is, the features of the face, the features of the hands of vestments, have appeared. and, of course . e, the inscription of this saint

the restoration of the temple was begun in 2006 with the blessing of metropolitan philaret served as a glorification during the holy blessed valentina fedorovna sulkovskaya on her father chernyavsky priest fedor chernyavsky headed the stankovsky parish in 1885. here, little valya joined the liturgical life, and later, having passed through herself a series of tragic events, performed her deed of prayer when valentina was little she sang at confluences. could yourself. but when she grew up, her parents were already allowed up here. and here she was already singing in the

church choir on the mountains at 6.5 meters from the floor, so we are standing where. we don't know where valentina should have loved to stand, but somewhere around here she was among us. the memory of saint blessed valentina of minsk is alive to this day. she lived during the wars and the revolution in 1919 died. her father in 1931 arrested her husband at the beginning of the thirty-seventh year, her mother sofya petrovna reposed, and in the summer of 1937 , the last group of clergymen of minsk and the minsk diocese was repressed. all these events resonated with pain in valentina's soul. however, they did not plunge her into despair. the chain of misfortune strengthened the woman spiritually

, served as an impulse that allowed her to take the path of serving god to people, the path of selfless and unique service of valentina feodorovna. it was expressed in she lovingly met every person who turned to her with their problems and illnesses. for 30 years, valentina feodorovna was bedridden in every person. at the same time, she tried to awaken and strengthen faith in god. each miracle strengthens the faith of a person, because when a person comes to god, he comes, asking god for help in this or that situation of the mother of god and the saints, people like us who lived on this planet in in this world, they again by their feat by their prayers by their dispassion. some received the gifts of the holy spirit and the lord, through their prayer, gives to other people what they ask, and saint blessed valentine

, she was already praying, seeing the sorrows of people , and asked god for help to this or that person and through her prayer. how to bow your ear and the lord, hearing her requests in her form. and life mercy showed to the person for whom the holy saint asks. with the vital help of blessed valentine came at the time of the late fifties and early sixties, when the church and the clergy were massively persecuted. the same fate overtook the st. nicholas church, which turned out to be on the verge of complete destruction, fortunately for many. there was such a person as saint valentine, who supported the spark of kindness and faith in people, valentina fedorovna

expressed her prophecies allegorically with the help of parables of allegory. the lord, endowed his chosen one with a gift more correctly, she saw the past present future event, the priceless gift of wisdom was shown by saint valentine and shared the fruits of her yes plant, who turned to her in their needs and worries with the heavenly intercession of mother valentine previously, not only the long-awaited start of the active phase of the reconstruction of the st. nicholas church, but also the imminent completion of restoration work are associated. on october 16, 2007, the first brick was laid in the wall of the temple, and already in december 2010, a cross was raised on the dome, each element of which is filled with a deeply symbolic meaning. there was a very strong

blizzard did not even know. will we be able to put up this cross, because the wind is a blizzard, and people gathered around raging, the clergy arrived with the minsk diocese. eh, and yet it was a decision was made to begin to put this cross, and when the choir sang, the troparion to the cross, and the cross stood vertically on the lines supporting the parks in the village at that moment. there is a blizzard everywhere. it is even clear that here is a veil, and around the church there is a radius of 100 meters. silence, there is nothing , only light light snow falls when people have already applied, when the chair shone for a long time on the command to raise the cross at that moment. eh, the clouds driven by the wind make way for the best light. falls on the cross and the cross raise the screen is accompanied by this archer of light. and freedom content the solemn consecration of the temple in july 2016 gathered a lot of people who are not indifferent to the fate of the shrine within the walls of the revived church

, the entire episcopal service took place. and if there are less than 2,000 people living here, then according to some estimates, about 5,000 gathered for the consecration ceremony of the temple, believers from different cities of belarus . st. nicholas church returned from oblivion keeping the memory of the tragic past under its arches. here again, as before, the words of prayers and chants sound, and small big miracles continue to happen once in the temple was brought from the ancient italian city of bari, where the relics of st. nicholas the wonderworker rest, at the same time, a mysterious drop of moisture appeared on the icon of the saint from the inside of the glass. here are the droplets. more than 3 years have already passed with us and these droplets are small, they hang on the other side of the glass, and we do

n’t wipe it, we don’t dare to do it. but, of course, we do n’t worship a bit, and we pray to the miracle worker, who shows us through some, perhaps images, show us that prayer should be hot. faith should be strong of every orthodox christian. st. nicholas church of st. nicholas is a vivid example of how important it is to preserve the pages of the history of your native land for posterity. every kind person, picturesque places respond with the words of the prayer of blessed valentine. today she works invisible miracles, helping

everyone who is in trouble with her spiritual intercession, and with you there was a program of sincerity, and i am ingabinova. all the best to you. to eat this in the morning, so that there is enough energy for the whole day for breakfast, i always recommend eggs, fatty fish porridge, well, many, many products that are very cool for breakfast, athletes prepare their

favorite dishes and share the secrets of professions. today we will have quiche with an idea and cheese, but don't worry, there will be quiche. i never overeat at night, so i always enjoy breakfast. that is, here i wake up right, and i have the same mood rises, because i understand that there will still be breakfast. well, when it was time for a choice, i decided for myself that without a port, without a fitness industry. i started anywhere we generally shaping today already. i think that young people have not even heard and do not know what it is, but there is a taboo in the house. there is always a ban in my house, because i have a husband at home, watch the breakfast of champions culinary project on belarus 24 tv channel. and where do they send such green ones here? for the first time, viewers

saw valentina spirantova in the cinema when she turned 49 years old. she was moscow's favorite, it wasn't sugar, it was her manner of speaking, uchitel's . she looked with envy after the determined long-legged beauties and often worried because of her appearance the fashionable kittens went out for a walk, but the actress immediately stepped on the vest to show on the screens as a grandmother, so she stayed until her very last movie clip, she is a millstone. here in her it is not to look for wonderful qualities at all, because a-a really aged actresses. and so many are losing this one, and such a light