or they saw valentina spirantova in the cinema when she was 49 years old. she was the favorite of moscow, the favorite character was not sugar at all, the manner of speaking, teacher's that is, she is here in small details very er, very accurately from her youth. she enviously looked after the resolute long-legged beauties and often worried about her appearance, her brother composed poems about her fashionable cats. she went out for a walk with a new vest to show on the screens, the actress immediately stepped like a grandmother, so she remained until her very last one. pensioner. i don’t lower it, it’s custard. i don’t look for this, the quality is absolutely wonderful, because, well, the actresses are really aged. and many people are losing this one, and watch such a mischievous light on

sunday on tv channel belarus 24. i tell her the story of nature culture faith people

peace at your hut respected lidads on the air of the program of the shrine of belarus and today we are widely asking you to visit with the leveling cart of the spit, that near the grodno region , go about the embossed church, called the hijacking of the blessed prince alexander nevsky and some kind of maya i call out the great history of history by its washing of joy and the sum of the history of faith hopes and with love the mind of the zyakimi zhikhars of versalishki in all the years fitly straightened the scattered washings.

the carriage of the spinner has its history dating back to 1324 . but for one version of the kramba, budovany were made according to the riddle of prince davyd himself. being the great-grandson of the novgorod prince alexander nevsky and the son of the nalsha prince of the pskov prince timothy of the respectable orthodox church, far from saints, davyd was forged the spirit of deep extinguishing of the orthodox faith and am being treated by its dubai defencist. inshash version of the sverdzh legend that the temple of vertelezhkovo was founded by the vezki khrars themselves after the tragic loss of the spring of 1.3264. german crusaders attacked the estate of david gorodetsky and burned its inhabitants. whose inhabitants were killed, some of the inhabitants were taken prisoner, and then the army of david gorodetsky caught up with the crusaders, defeated the army of the crusaders, and freed the inhabitants, and in

honor of this event, the inhabitants. uh, they built a wooden orthodox church in this very place. the prince himself was downtrodden mozovi in ​​1326 by the polish knight andrey gost under the purchased enemy. according to legend , the walls of the borisoglebsky monastery were hailed for a long time from the first, grodno was tired of the commemoration at the ambition of the great smagoras of simplifiers. squeeze on one version looked like zavyozdki, and higher doses spit a reason for another from the lithuanian word swivel, which means the larynx, and on the third from half the word. return the surplus that it was necessary to throw both under the step of hovering over a special moon, and bob sometimes travels along the chondrous path of damage. if speak about

orthodoxy in these places but of course, let's say this is such a deep ancient history, because in principle, even the documented mention of the temple here dates back there in the fifteenth to the sixteenth century, the first mention that there was a wooden church. it is known that the temple existed until the 19th century, at a time when it had already fallen into a kind of dilapidated state, and which almost all the temples of western belarus were unian by the time the unianism was abolished, the western ones here in belarus through the efforts of the known to us metropolitan joseph semashka here, let's say so, there is a desire and an opportunity to build a temple that is already so solid. in 1754

, the deputies of the one-soviet gentry in the commonwealth were testing proramon of nine unian churches of the grodno economy , mertsalishkovskaya, the church was shown in this list as a temple evidence. what is the greatest ointment required restoration? however, it was not possible to reconstruct the church. in 1843, the buddha plowed here again down the new stone temple. after the irrigation of the polotsk cathedral, the pas unia orthodox christians are taking the initiative and are looking for the best possible way to repel the orthodox temple of the drovlyans and the temple came to a full occupation of the pads from where they had the skill not quickly. such real ones, as soon as the konchatkovye ones struck the stratyshkovsky temple with the

napoleonic one for 6.812 years, the minarite of tadei, the wood-burning church was precinct, dismantled by the french larks, and until the end of the thirties of the nineteenth growth, bottles of the kanshatkov church strukhleo and became unhurried for its visitors, a private pity, mishkaduya nikola one for budovnichestvo the church of one expectation of vernikov's knowledge turned out to be a little torture for the penny relatives, and with a prick was accepted an extension to turn around for help, yes, hindrances from the hung. what kind of people lived at the spinners to build a temple, especially such volumes of expensive pleasure, therefore, the initiators in the person, as if philanthropists of patrons, were the local landowners candles ah, as is known from history, and he was an officer, and the russian army. she was his wife, his name was

alexander. her name was alexandra, she was german, but converted to orthodoxy. here and then they somehow, uh, in agreement with the discussion with the local residents, the orthodox who were spinning, undertake to build a temple, discussing, of course, the moment that they take on half the material costs, well, half of the parishioners themselves are residents themselves. that the new temple stood out with the fit of the grodno architect yakub fordon, and in the box to warm the wife inshah, and in the morning of the project there is a bottle of the grodno engineer yanovsky and the sabist and smoked as if in niches. the architecture of the temple is satisfied, it exalted for the stern mass. magnifying that philanthropist alexander sveshin was from st. petersburg and he took his expectation and thought. at daunislav

, an empire stele is vocalized here, which is characteristic of the local orthodox churches. the erection of the walls of the temple fell short of his 1843 pure accomplishments. i was a year of axis xii faith was removed in 1856, the temple became a justified spiritually, lighting center and one-hour criminal architectural at the passage of the versailles is wide, the revived churches of hai yiwu are simple, but only a vacant lot of a nizonator, will save the wife of the orthodox forgetful of our lands frame, being a rectangular in plan, the base volume is covered with a two-rock dakh. the corner facade, decorated with a six-column portico with rows of coal pediments above it, destroying the

integrity of the composition, erected a single tier of our sparkling ring, completed with an octagonal tent with a more detailed head, the flat walls of the temple, cut through by right-angled window openings with profiled foliage and sandraks decorated with profiles, are edged and profiled with a bath cornice and draft in 1856. construction is already underway and illumination of the temple, of course, sad that literally. how many there are a couple of months before that , the candlelight itself does not survive, which nevertheless was a trustee and a philanthropist patron of the arts. they don’t live out, literally there for a short time, but they illuminate the temple with god’s grace, as if somehow utensils, and then the temple becomes suitable for performing. divine service it is also known that the only moment was such in construction that there were not enough funds for a solid roof of the temple, so

the temple was one for a long time. uh, the temple roof was built made from some so-called gunt something like that here straw s e s e this is clay or cement, what was used there? that's how it is. want to have new dishes on your table every week, she left cooking, a minimum of time. we will need the fillet cut into a medium cube of spice. you can add absolutely any i still have cloves here, they and allspice. i will also add to search and plan recipes you won’t have to do everything for you . and also kari's favorite dish is the queen victoria, she ate it almost every day. i would

call this dish lazy pilaf, because now we will prepare all the products and quickly fry them. i love adding spinach. because spinach cheers us up . and improves appetite mini kebabs are ready to serve. i will have them with rice. watch the culinary project for a week on belarus 24 tv channel and cook with pleasure taking care of your health is synonymous with taking care of yourself. cosmetologists today even recommend girls to go to the gynecologist at the beginning, and then come to me when the patient has glucometer with data transfer function. he can keep in touch with his doctor for information that will be important and useful to everyone, we cannot say which specific gene is responsible for this. but we can say for sure that if all of her were people with gallstones, then the children there , nephews, grandchildren, and so on, the likelihood

of developing to me will be higher. this is such a very special point of application, which must be 100% a neutralized from any kind, neither microorganisms nor any greens. rich in vitamin k which has a very strong effect on almost no one ever has an allergy to the blood clotting system on zucchini, watch the health project on belarus 24 tv channel . alexandra sveshina left the will with all

her pennies, deposited it with the bank and the interest was turned over to the needs of the temple. already dopershi susvetnoy war. jena was shaky sewn for the vacancy of the will that the feast of several haystacks of the church was celebrated with a sign and hung from the fee of the great-grandfather of prince davyd st. alexander nevsky in velma, symbolically, the nasal choirs were treated for everything. and tokha alexander nevsky and davydoh. gorodets , when with its heavenly intercessors, of course , the temple is also known for the fact that there were outstanding priests here, who hmm were educated, of course, and gave birth to the fact that the local population was spiritually educated, which is very important for say. so normal even normal, but the spiritual christian life. well the parish life of the parish. let 's put it this way so that people understand the bible so that they understand worship. to not deal with

issues of spiritual life. and for this, a religious school is being built here, and not a single one, but even a women’s one, and the fame of the story is that they were invited to illuminate the building of this school and they were waiting for the table known to everyone, which was, and here at the same time i seem to be the governor of the grotto of the icon, prayed for two they are undermined by parishioners in the rut of dilution. this is out of place from the cholera epidemic, this icon or the prophet and st. nicholas the wonderworker was treated by a duck assistant in all troubles and misfortunes come crushed people form a pandemic. here a whole sherah is painted over and

such mitic roundabouts will be surrounded by everyday moments. who are, uh, nicholas the miracle worker yes, one of the most shrouded christian saints, and he is called st. nicholas the miracle workers from the other side - this is an image and what hmm are described in uh perfect texts in the historical chronicles of the yaki maya under themselves, uh, real, but setups treat what is in front of us? i would really be a person to go with the truth lived out. he took pictures here, some everyday and, uh, sacred christian no money u wi-show story wild shi- its right rut energized u dermal, and mole any wernick whom yana sounding worship before education. eh, who? in the image of the saints, they put a candle on the previous ones

, uh, the temple, the church, and the mind, calling christ the mind, calling the mother and the boss, makhchima is in third place. and can we in this in the first place parts for everything is the image of nicholas from here, the creators of st. nicholas the prelate among the people chipped off a flood of something so evil and good illumines. uh, a man submits his job and he asks. yes help at nikolai the court-maker, finishing it, he is kind to him for the merger for yes, i will help for the inheritance better to strong completion of his right with the history of the veneration of the shanarania of st. nicholas, the miracle workers with several options were put to the anagraph and nicholas u recreate u in the form of e, the soul of the church hierarch near nitra not

on this, is he such a simple wilma, often in images i usually show him with a knee-deep belt. i sent this minavito waist-length to java, to which nikolai shows that with such a frontal vestment he is everything. this is in its own front about what one hand has and it has a direct holy gospel, the other hand is a storehouse at a malitized baptism. the muravans are located at the place where ser ivan petrovich gashunin was buried in 1891. a good deed is always accompanied by some kind of temptation. and here, and here it’s not just temptation; there was a whole tragedy here, which was expressed in the fact that there was cholera here, many people were dying, just the same we have two icons in the temple. uh, nicholas the wonderworker and mary

magdalene here, which were donated and residents. in particular, purely parishioners remember the deliverance from the local cholera. these icons were painted in st. petersburg and, as it were, the frame is also the same. well, let's say rich. that is, at that time it was also such a serious means and served for some time. here is the father of john gashunin, who was also engaged in representational activities, and he dies at this time in 1.891, when this cholera was in full swing. and when he, as a priest , had to confess, clean up, give parting words. before the death of the sick and we can somehow think about what apparently he and infected from this dies at this time and so his local parishioners bury him. on this, the most-most honorable places on the territory of the temple immediately behind the altar.

since 1893, the rector of st. alex of the ranevskaya church, the father, has played a significant role in the spirituality of the earth. leo you are awesome. guessing the footmen of the real war under the kirovnist hay of lev odorovich, the passers-by of the temple carried out work on the removal from the central region of the russian empire of the shrine of my ostilishkovsky temple, they form a church-ganashin of books, the call of the church, the goose, mine and the sarga was sparingly captured and returned to the helicopter in 1919 . about the temple and guards the iconostasis, wim, the uniad icons of the makhshima minavid are guarded, atea, who was at the second droulian temple, the wise stood over the shrine for everything until

the orthodox faithful taunted. the icon remains an icon, but for us it ’s still a story that reflects the fate of the temple directly, i’m like some kind of witness, yes, that is, it’s not in vain that it’s not known here in this room it was not the infernal history of the temple church of western belarus therefore, the image of god remains the image of god . the main thing is that, after all, we should not forget that we are orthodox and tried, uh, to preserve the faith of our ancestors and also, in the face of difficulties, defend the opportunity to pray in this church, so that the service would continue here. in the spring of 1919, an aural trial about the paganization of the virsalisha church departed. to some young dezhuav meat revolutionaries

mind, the godless zaktavists swung out of town and wobbled into the temple, it’s a pity they managed to wear out ringing in the church, however trochee and versalish. which resorted to the noise of the wall, tired of the defense of their shrine? and gave a pleasing selection. i think cape settlements were expected from a sample from the lower circus of alexander nevsky, olezhikhara spinners, they found arguments and strength to defend the shrine. at the end of the 1920s. not once. i had to stand up and prove the orthodox faithful to the future of the temple, the claim of the catholic clergy and the polish settlements on that something obodon kramatorsha. poshatkov. i'll have a church. and it wasn't me. there were completely thrown under the chance of a ship's analysis melissary role. in this process, the church council of the vertolezhkov parish played out and with

a share to affix to the court, not rejected documentary evidence. the church was laid out, holding out money and guessing the german occupation. yes previously rector in this church, not a single punishment by the occupying authorities for violating the so-called rules of the new apparatus. the other sex, 1960-90 years of the twenties came to the years of serving the church of versalshchikov's whole akashirov fit servants of vera, father anatoly vasilyevich moiseev was the rector of the temple with 1966, what to cut off sherry me in 1968, his father mykoladiy missivich, knysh, for a stretch of eight years, embodied the service in the historical church, and father nikolai sapega shota thirteenth 1994. at home, the intercession of the most holy theotokos

, father konstantin yarovich became the rector of the holy alexander nevsky church. a veteran of the afghan war, a graduate of minsk spiritual seminars. in 2010, it's and anglo-dun became the new rector of the graciolyshinsky church. this pronunciation squandered the current history of the temple with the shaky period of the father's ministry. john are connected with the marriage of adultery, these offspring , like a guise of a church, are tired of spiritual life. vernikov. the decorations near the interior decoration of the walls are painted with frescoes with the canonical identification of orthodox shrines and biblical scenes. is snowed you horseshoe when repairing the ringing at the behest of the version of the investigators. this is the oldest

chime in belarus. it was blown up and guarded at the temple by davyd gorodinsky himself at the pyromogine ambitions from the kryzhaks. research, here is elena gennadievna shitko, who studied the history of bells on belarus bell ringing has come to say that there is a suspicion that your temple has such a unique bell and paint by this time. these are all the processes associated with the reconstruction of the bell tower, but they allowed us to make sure that such a bell really hung in a corner and somehow the date was not particularly visible, what kind of yes it was there when they called like that, when they took it off , they were surprised to look, what is a bell and is. here it is dated 1.400. and there, either the eleventh, or the seventieth, let's say, the year, so the study in this relation are not finished and it is known that the bells as a tradition of ringing. yes, it was the shape of the

bells that came to us more western, as it were , traditions from the catholic, because in the orthodox, as it were, a performance. it was called a beater, which was also beaten by plates. from the same departure material, but they were beaten. here you can see, such work is a little bit of a master, when he tried to cast the time of the creation of this bell. we see that the letter a means 1.000. at 400, because, as it were, the numbers are church slavonic, as it were indicated with these letters. and here, as it were, it suggests that this is the letter p. but it is not visible here. here you can see that they are two separate, as if standing. whether this attempt was a master to portray the eleventh year, and he did not quite master. although, in principle, he was interested, or maybe there would be no such possibility. i allowed myself. why can we reason like that, that the master could not know or doubt, because, in principle, it pours out here. yes, the spelling is

in latin anna domini, so we can assume that it has been done. where the bells were cast. well, let's just say for the churches, perhaps somewhere in the western regions of anna domini, this is an abbreviation that means from the nativity of christ in latin. and here the church slavonic appointment is used, we understand where, 2/3. there is a bell still there, yes, there is also a strange designation. uh, its creation, there is somewhere around the seventeenth century 1.610, there are attempts to fight in arabic letters 1.60, but the inscription is already the hand of god in church slavonic and even with patterns you can see it later, because already, apparently, there were opportunities. and here we see it is written, but on the house it is not at the same time, just the same, it can be such times, where it is more eastern. yes, the district, they still

whitewashed, they used a beater. here, and here they have already begun to use it. alive, and who are smart people themselves act as initiatives of a dobroporatsky not their own temple and about the temple territory. i have long been zarubina’s new garden and the ideal paradox is undermining and i will come in handy at vernikov’s shmat plan olegalovna, that all these people of the poor watchdog church and vera vo

all the hours of the abbots and the passage of the church in vertelitsha were separate from their service to the lord and from their love for the deigonakh to the house, the temple that dyakuala their supolny solicitation, pie persecuted the clock and jumped twinship and theomachism like at all hours of the church, stretching out to be caught by the spiritual moral center, spinners and head architectural glory of a lovely village, and today we still have android together with us in the regions of our any country, but more.