that is why they soon begin to walk near the nest on krylov, they get up in 2-3 weeks, depending on the abundance of food. but despite the fact that they start flying already from april, they don’t move from nesting sites until september, and then they already find themselves face to face with the world , if they are lucky enough to avoid meeting with predators, they will live five happy years measured by nature. by the way, while still in the nest, the chicks begin to imitate the singing of adults. but even more amazing is the fact that they will do this for the rest of their lives, considering the older generation in this business more experienced craftsmen. the singing of the nightingale is wonderful, it is a set of repeating sounds of knees, consisting of a wide variety of elements. experts count up to 10 of these very knees in individual belarusian virtuosos, voiced and clear whistling

, muffled. yes, yes, nightingales easily take over the voices of other birds and even animals of belarus it is possible only at night or at dawn a nightingale. it tries so hard to flood that when all his secrecy loses vigilance. and here, perhaps, is another gender detail: males are considered better performers than males. if the nightlife of a bird is devoted to art, the daytime to lower matters of nutrition, but is this topic so insignificant? considering the fact that the nightingale is able to eat almost 90% of its body weight, these are all kinds of bugs, spiders, ants and worms. such is the compensation squandered over the night of energy. since ancient times, the singing of a nightingale was considered a harbinger of happiness, and therefore a bird

of happiness in their homes and even royal chambers everyone wanted to have, and today the nightingale lives in our big house and its numbers are stable. therefore, let us believe that he will bring us much more happiness. he collected the metro of belarusian music very modestly, he never boasted of his talent, but deep down he knew what he was worth. yes, i 'll still have papers. i'm not a professor for you. that's all you think as a result, he spat

and left the conservatory with amazing facts from their life and work. i came to work, and i realized that everything was in order there, because oleg was present there silently, who should know must know our belarusian song , watch the belarusian composers project on our tv channel.

peace at your hut on the respected ice on the air of the program of the shrine of belarus and today we are widely stocking you to visit not the vyalidsky carriage of the skewers, which is grinded near the grodno region sing about the beaten church, called the hijacking of the holy prince alexander nevsky and aka maya great history i call out his washing of joy and the sum of the story of vera on lyubov, the minds of the zyakimi zhikhars of the versalishki throughout the years were suitably straightened razor-sharp you are flushing. carriage of spinners

leading its history from 1324 but for one version of kramba budovany according to the riddle of prince davyd himself. being the great-grandson of the novgorod prince alexander nevsky and the son of the nalsha prince of pskov, timothy of the decent orthodox church, far from saints, davyd was forged the spirit of a deep shannavation of the orthodox faith and i am also being treated as a defensist. a version of the sverdzh legend that the vertelezhkovsky temple was founded by the vezkas themselves after the tragic loss of the spring of 1.3264. german crusaders attacked the estate of david gorodetsky burned its inhabitants. whose inhabitants were killed now, the inhabitants were taken prisoner, and then the army of david gorodetsky caught up with the crusaders, defeated the army of the crusaders, freed the inhabitants, and in honor

of this event, the inhabitants. uh, they built a wooden orthodox church in this very place. the prince himself was slaughtered near mozov in 1326 by the polish knight andrey gost under the purchase of enemies. according to legend, davyda was hailed for the walls of the borisoglebsky monastery from the first, grodno at the steelworks, a full load of stealing of the great suprastizhak razmagar. from year to one version on the label looked like aduz higher spit a reason for the other from the lithuanian word spit, which means the mouth of a tanni, and according to the third from receiving the word return the surplus, that it was required to dig both out under the step of visiting, nasova hamna, and bob sometimes travels along the granny tract, ugrodno, if we talk about orthodoxy a-a. well, of course, this is, let's

say, such a deep ancient history, because in principle, even the documented mention of the temple here dates back there in the fifteenth to the sixteenth century, the first mention of that there was a wooden church. it is known that the temple existed until the 19th century. at that time, when a certain state had already come, it was promised. and what almost all the churches of western belarus were uniate e by the time the unianism was abolished, the western ones here in belarus through the efforts of the well-known metropolitan joseph semashka already arise here, and the desire and opportunity to build a temple is already so good. in 1754,

the deputies of the single gentry at the seym of the commonwealth set up a proramon test of nine unian churches of the grodno economy mertsalishkovskaya, the church was shown in this list as evidence of a temple. what is the greatest ointment required restoration? however, the circus did not succeed in adding to the circus. in 1843, the buddha is plowed here again down the stone temple. after irrigating the polotsk cathedral, passing, touching the unia, orthodox christians take the initiative and try to please the orthodox church of the drovlyans as much as possible. the temple came at a full occupation is they had the skill not quickly. such are real, as soon as the schottky strata to the dvertselishkovsky temple, inflicted the napoleonic one on 6.812 years, the tady minar

the wood-burning church was a precinct, dismantled by french larks, and until the end of the thirties of the nineteenth century, a hundred bottles of the temple of kanshatkov with trukhleo became unhurried for their visitors, a private pity, intercoding anyone. one for the everyday life of the church, one expectation of the faithful, it turned out to be a little torture for the weary relatives of a penny, and with a prick was accepted the expansion to turn around under the help, yes, the hindrances from the hung. what lived at the turntables to build a temple, especially such volumes are an expensive pleasure, therefore, the initiators in the face, as if the benefactors of the patrons were the local landowners candles and as is known from history, and he was an officer, and she was his wife in the russian army, his name was alexander. her

name was alexandra, she was german, but converted to orthodoxy. and then they somehow , uh, in agreement with the discussion with the local residents at the top of the orthodox, undertake to build a temple, discussing, of course, the moment that they take on half the material costs, but, and half are already parishioners themselves. just one new temple issued from a suitable project of a grodno architect. yakub fordun to warm the fragments to his wife , inshah, and in the morning of the project, the bottle is a grodno engineer, yanovsky es-obists, and chirped as if in niches. the architecture of the temple is satisfied without exaggerating for the akatah mass. increasing that the philanthropist alexander sveshin was from st. petersburg, and he carried away his expectation and thought from gudaunislav, here

the empire-style stele is vocalized and is characteristic of the erection of orthodox churches. the erection of the walls of the temple fell short of his 1843 pure accomplishments. i was ose xii vera removed 1856 the temple became a co-right spiritual center of illumination and a single-soloed criminal architectural at the passage of a patternmaker is wide, revived churches hai and simple. alesh of the empire wasteland is unoccupied, having broken up, the frame, which is all-encompassed in our orthodox regions, is a battle of a rectangular plan, the base volume is covered with a two-rock dakh. the corner facade is decorated with a six-column portico with rows of coal pediments above it, maintaining the integrity of the compositions, destroying the erected single-tier

of our sparkling ring, completed by an octagonal tent with a cybule-like the planar walls of the temple were cut with a head by rectangular window openings decorated with profiles, only with words and sandrocks, edged with ultraviolet cornice and traction in 1856. the construction is already being completed and the illumination of the temple is being carried out . of course same sadly that literally. how many a couple of months before that the mass of the candle does not survive , here, which nevertheless was a trustee and benefactor and philanthropist. here, they are even for a long time, but the illumination of the temple by god's grace is performed, as if somehow affirming, and then the temple becomes fit for doing. it is also known that the only moment was such in construction that there were not enough funds for a solid roof of the temple, so the temple was one for a long time. uh, the chrome roof

was built made from some so -called gunt something like that here straw s u s u is it clay or cement, what was used there? that's how it is. for real lovers of the garden and the garden, we promise it will be fun and very informative with us. we share secrets. always pay attention to color of the root system in the plant, everything that is light white, yellow, green, is alive, we are conducting experiments. every year we replenish our collection. we test the varieties and leave those that are most suitable for us. good luck with yield, taste preferences, and so on. and how often cacti bloom, and how to push them to bloom, the seeds are treated with juice. aloe comes off much

better. they quickly move into the mouth and the seedlings turn out stronger and we enjoy the result. this is a real miracle of nature. it seems to me that this variety has collected all 50 shades that hydrangeas can only have. watch the dacha on belarus 24 tv channel in the program. we share useful information about holidays in belarus. the steam church in grodno is certainly the hallmark of the city, and it is open almost around the clock, but we advise you. guess the time when there is a service here. feel the atmosphere let's plunge into the history of cities and villages. the new faith caused the mark of the local parishioners, who defended their rights in every possible way, and only with the advent of vladislav the fourth vase to the throne. orthodox prayers resounded here. this is a frog in relaxation. places it is called so, well, this is an example for all the townspeople, how you need not

only to work, but also to relax and study the local attraction of the pharmacy. now this is a museum, and i’ll note it absolutely free, you can come and see and see that there are a lot of small ancient objects. and believe me, it will drag out reconciliation for more than one hour, look at koya and you want to reconcile with someone important for yourself. it flows here. this spring, unique to the locals, is said to have water from he drank it, peter himself salt, travel with us to belarus 24.

the whole world was transported and shackled to such a degree that he was a nail nail. alexandra sveshina left her will with all her pennies, deposited with the bank and the interest was turned over to the needs of the temple right up to the end of the real war. jena was sent shaky for vacating the completion of the fact that the feast of several haystacks is coming, the church was from budavan to the sign and hung from the ambitions of the great-grandfather of prince david saint alexander nevsky in velma, symbolically nasal choirs for everything were treated. and alexander nevsky's tokha and gorodetsky's davydoh are their heavenly intercessors. of course, the temple is also known for the fact that there were outstanding priests here, who hmm were educated, of course, and gave birth to the fact that the local population was spiritually educated, which is very important for say. so normal even normal, but

the spiritual christian life. well the parish life of the parish. let's put it this way, so that people understand the bible, so that they understand worship. so that they do not deal with the issues of spiritual life, and for this, and here is being built and a religious school and not one, but even a women’s one and a well-known story that they were invited to illuminate the building of this school and waited for the table known to everyone, which was, and here at the same time the governor, grodno yosi in the temple and the unique suffering of her icons, i seem to be prayed two of them were blown up by parishioners in the rut dilution in this place from the cholera epidemic gveta the icon or prophet and st. nicholas the wonderworker migalazov was all

cured by a duck helper in all troubles and misfortunes, people come crushed , sometimes pandemics are formed. here a whole sherakh or mitik such roundabouts are painted over, let's furnish e everyday moments. who are e nicholas the wonderworker yes , one of the most shanavan christian saints, he is called a saint. nicholas here the creator from the other side. it's in the image of ikki hmm described in the uh perfect texts in the histolic chronicle of the yaki maya underneath. eh, real ones, but the set-ups to treat, what is in front of us? i would be real human. here he filmed, some everyday and, uh, sacred christian no money at the wi-show, a story like a kind of shi- their right to get potassium from the skin and any

wernick to whom yana sounding worshiped before education. eh, whom is it? them in the manner they puts a candle. strangle, uh, the temple near the church and the mind z- revealing christ the mind calling the mother and the boss, mahchima is in third place. and can we in this in the first place from the parts for everything is declared in the image, dear, the wonderworker nicholas the prelate among the people bowed to something like this above and illumined the good ones, man of submissions no work, and he asks. yes, help nikolai from here, the creator is finishing, and he is thanking him for hiding for yes i’ll help for the destiny better with him to complete my right history of venerating st. nicholas shannad here, the creators have formed non-cortical variants

for anagraph and use nicholas in the image of e, the soul of the church hierarch at the metropolitan police. nitra is not so he just vermit. often in images, as a rule, it is shown with a knee-deep belt. i sent this minovito, the waistband in java shows nikolai to that. with such a frontal vestment , he is everything. this is in front of his father at one hand. he straight holy gospel the other hand, a warehouse near the malitized chreshments is muravany, a memorial at the place of plowing from 1891 of ivan petrovich gashunin's sweater. a good deed is always accompanied by some kind of temptation. and here, and here it’s not just

temptation was here. there was such a tragedy, which was expressed in the fact that there was cholera here, many people were dying, just the same we have two icons in the temple. uh, nicholas the wonderworker and mary magdalene here, which were donated by the residents. in particular, purely parishioners remember the deliverance. yes, these icons are from the local cholera wrote in st. petersburg and, as it were, the frame is also the same. like, well, let's say rich. that is, at that time it was also such a serious means and served for some time. here is the father of john gashunin, who was also engaged in representational activities, and he dies at this time 1.000-891, when this cholera was in full swing. and when he, as a priest , had to go to confession, take communion and be empty. before the death of the sick and we can somehow think about the fact that apparently he

became infected from this, he dies at this time and therefore his local parishioners bury him. on one of the most honorable places on the territory of the temple immediately behind the altar. since 1893, the rector of st. alexis of the ranevskaya church has played a significant role in the spirituality of the earth, and father leo odorovich. guess the pedestrian of the su-world war under the kirovnist of lev tadarovich's hay, the passers-by of the temple carried out work on the removal of shrines from the central region of the russian empire in my ostivertelyshkovsky temple, they form a church-ganashin of books , a call to the church, a goose, my sarkva was carefully captured and returned to the swivel in 1919. the iconostasis guards the temple, wim,

the uniate icons of mahshima minavid were zahavana; the icon remains an icon image, but for us it ’s still a story that reflects the fate of the temple directly ; . therefore, the image of god remains the image of god. the main thing is that all the same. well, we don't forget that we are orthodox and tried, uh, keep the faith of their ancestors and also in the face of difficulties and defend the opportunity to pray in this temple so that the service here continues. in the spring of 1919,

an aburial test of paganization of the virsalisha church departed. to some young devavy meat revolutionaries, the minds of the atheists outside the city swung to wake the temple. pressed they managed to wear out to call the church, however, the trochee virusalish. what resorted to the noise of the wall, tired to defend their shrines? and gave a pleasing selection. i think the cape will settle there was an expectation from the sample of the church of alexander nevsky, olezhikhars of spinners, they found arguments and strength to defend the shrine. at the end of the 1920s, more than once the orthodox faithful had to defend themselves and prove that they would be at the temple, the claim of the catholic clergy and the polish settlements on

that something. yes, i'll be on the crane, again shaky. lying the church were virgins thrown under the chance of a ship's analysis of the release role. in this process, the church council of the vertelezhkov parish won back and kez put down a share to the court, not the outcasts documentary evidence. the church was laid out, holding out money and guessing the german occupation. yes, earlier, the rector of this church was not punished by the occupying authorities for violating the so-called rules of the new apparatus. the other sex of the 1960s, the nineties and the twenties came to the years of serving the versalishk church as whole ashirov fit servants with vera, father anatoly vasilyevich moiseev was the rector of the temple since 1966, which was then 1968, his snake father nikolai dementievich. knysh for a stretch of 8 years embodied the ministry in

historical temple, and father nikolai sapega, the 1st bonfire maker in 1994. at the holy intercession of the most holy theotokos , father konstantin yarovich became the rector of the holy alexander nevsky church. a veteran of the afghan war, a graduate of the minsk seminary. in 2010 , it's and anglo-dun became the new rector of the graciolyshinsky church. this pronunciation squandered the current history of the temple with the shaky period of fr. john's ministry associated with marital adultery, these departed to the yak, who leaned against the church, and tired of the spiritual life. veronica's comeliness at the internal decoration of the walls is painted with frescoes with the canonical combat of orthodox

shrines and biblical scenes. the temple is announced to be a snowy horseshoe during the repair, ringing at the behest of the version of the doslevshchik. this is the oldest ringing in belarus. maxim ayon was undermined by davyd gorodetsky, who was wary at the temple , from the kryzhaks. elena gennadievna shutko, who studied the history of bells , came to belarus and said that there is a suspicion that there is such a unique bell in your church and paint of this time. these are all the processes associated with the reconstruction of the bell tower, but they allowed us to make sure that there really is such a fist in our church . well, it hung in a corner and somehow the date was not particularly visible what kind of it was. yes, it was there when they called like that. when they took it off, they were surprised to see that yes, there is such a bell. here

it is dated 1.400. and there, either the eleventh, or the seventieth, let's say, the year, so the research in this regard is not completed and it is known that the bells, as a tradition of ringing yes, it is the shape of the bells came to us more western, as it were, traditions from the catholic, because in the orthodox, as it were, fulfillment. it was called a beater, which also beat the plates. from the same departure materials, but they were beaten. here you can see, such work is a little bit of a master, when he tried to cast the time of the creation of this bell. we see that the letter a means 1.000. at 400, because, as it were, the numbers are church slavonic, as it were, indicated precisely by these letters. and here, as it were, it suggests that this is the letter p. but it is not visible here. here you can see that they are two separate, like would be standing. whether this attempt was a master 's portrayal of the eleventh year, and he did not quite

know how to want, in principle, he wondered. or maybe there is no such possibility, i allowed myself to you. why can we reason in such a way that the master could not know or doubt, because in principle, uh, it pours pours out. yes, the spelling is in latin anna domini, so we can assume that it was performed. where the bells were cast. well, let's just say for the churches, perhaps somewhere in the western areas of anna house no is an abbreviation that means from the nativity of christ in latin. and here church slavonic is already used. the appointment understands yes two trapezoids. there is a bell still there, yes, there is also a strange designation of its creation. there, somewhere in the seventeenth century, 1.610, there are attempts to pour out 1.060 in arabic letters, but the inscription is already following the fate of god in church slavonic, and even with patterns it can be seen later, because,

apparently, there were already opportunities. and here we see it is written, but on the house it’s not at the same time, just the same, it can be such times, where it is more eastern, yes, the area they still beat, they used the beat. here, and here they have already begun to use it. alive, and who are smart people themselves come up with initiatives of a dobroporatsky not their own temple and about the temple territory. i’ve been zarubina’s new garden for a long time and the food is not a paradox and i’ll come in handy with the faithful shmat plan olegalovna that all these poor people have an old-timer church and faith in god at all

hours, the abbots and walkers of the vertelishkin church were alone in their service to the lord and in their love of dryagonah their house the church with supolny soaking, pirozhil hours, persecution and jumping flashing and theomachism like at all hours of the church, stretching out to be the spiritual moral center, the duke and criminal architectural glory of this lovely village , yes more.

scholars from all over belarus have gathered here to test their knowledge and intuition. aleksey hello, is it difficult for you to ask questions or not? it is difficult for me, but i do not understand the system, so i focused on my flair for corydonian rallying with her is the first first will be before the cambrian cambrian rallying. that is, yesterday ricky was repeated by yefim, and the gum instead of a taxi, you can say, where is the logic and this is the worst guys, because there is no correct answer to this question, because it turns out to be under the beard. and so to speak, what we have in

the chest. who else managed to guess, but did not have time to get ahead of ksenia well, the third round, guys, good fellow. i didn't doubt it, watch the intellectual entertainment show. i know on our channel. the most relevant news from the world of sports for the victory and in spite of everything we took these three games. i think that all questions to the best team in this country have been removed in my understanding of what the guys have done. this is a big feat. fu hijackers are professionals from 90 to 100 competitive days a year. our children also have 80-90 starts. the most difficult obstacle is with concentration, i think that this is the race as

an international indicator. if you just reach the finish line. are you ready to run any track. uh, world, watch the arena sports project on belarus 24 tv channel. belarus is inexplicable forests, blocked rivers and lakes. nekronotaya nature from what is not maxim to tear from asha's neck belarus is people we open them for you. we carry traditions about generations and at once we shy, change our views on the sound and robing - this is the light, to the yakmakhal. belarusians are so pink ali their poisonous one

love of the people's earth belarus 20 shatyrs in the region