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today we will visit the program of the shrine of belarus , ruzhany, an urban-type settlement located near the brest region, tell the church and the holy trinity, a unique monument of an architectural bridge, these are located near the village

and the old woman in my family homeland fabric. and a snotty place in the history of belarus is lying on the butt of the ruzhany on the pruzhanshina. which housed a la, not a veliky rasulkeruzhanka? clear of several versions about the origin of the name of the settlement in deep vigilance, people simply endured shmat from the prince grew up to joke with the truth and set off, and before the wise prince vladimir and he, it’s time for them to gain snakes and the earth and free. in this land were a ledge horn. this place was called people did not believe this version, letyahars ruzhan. sapieha had two daughters, guns and anna, and in

their honor they could be ruzhany or someone there said that many roses were guns in polish. rose may be because of this. well, no one knows the right way. on foot, documentary collections were made until 3 o'clock in 1.390 at the letters signed by the king of poland, the grand duke of lithuania , on another august of 1550 of another year. the place was getting along. here, of course, there were a lot of confessions - two-thirds of the population. these were jews. jews were orthodox were, of course, catholics. the jews did not have one synagogue, but there were several from history. for the orthodox, this church used to be uniate. well, here is

the church. the 1st church of ruzhanka was founded in 1596, in 1598, instead of bespectacled, it was bought by the chancellor of the grand duchy of lithuania, leo sapieha, with such chances, they were the maternity hospital, the center of the relatives of their gangs, were cocked to cool births, selected in the streets and entrances to the palace, planted boulevards. kazimir levon, son of a lion, was born in this house in 1606 gave birth to boots and pebbles. the family was famous, because if a lion was even the chancellor of the grand duchy of lithuania, this already says a lot. well, of course, he was not alone. after him, there were successors

of this kind, and we have wooden statues along the street along sovetskaya there and each one was cut down. here is this statue and opposite the house of culture there are also portraits, on some buildings there are representatives of the sapekh family. aruzhans kasimir levon sapegs are the provision of the magdeburg frame and coat of arms to the steshka the late 18th century is associated with the names of the sapieha court architect jan samuel beker temshas, ​​the old wood-burning church of the holy trinity bridge on the strukleo, and it was decided not to repair it, but to issue a new stone one in place of the second one. kind of where they

have their shrines and ancestral plowed from 1.596 , thereby putting the cob, as if down into the trinity costume on the territory of his residence from the undershirt. the temple was rolled out tree, and later in 1615-1617 in its place dwellings of stone bottles. the holy trinity without zaganno allowed the virgin mary and saints peter and paul de eighteenth red church was consecrated by a yavtai volovish bishop of vilenka at the very beginning at the entrance to the church on the left side there are two halves of a powerful wooden door. the

text of the prayer is even preserved on this door. it was the first wooden door of the church. she saved her time. we brought it here to the church to have a look. for 1655 to 1660 , at this break, they become friends the center of the vilna diocese. the place of the groin of the luzhansky church of bishop karol daugal of belinsky, called one of the outposts of the polish-russian peace houses, in 1656 and 1658 was close to the mower of the polish king casimir, ilonchik. in the 1780s saxony was abandoned by the architect jan samuelbecker and

the kistall auter was not only the palatsvaga of the ruzhany ensemble ale of another shrine project after the total reconstruction of the worn-out bottle was bright, the left side drop was awakened by the lynx to the classicism ranida church from the holy roof from the base of kristina the sopeve mosalian rose. in 1780, through the efforts of prince alexander, the right side caprice from st. barbara was sold the project of which the court architect of saxony, jan samuel becker, had worked out for her with prasami from the inventory of 1793 to the house that one wood-burning hut was being treated behind the backer. and after documentary evidence of his residence. here, the architecture of the church is added from 1808, including a high

panoic tower above the bare composition, and it dominates the vast expanse. sit to the sapper calls. trinity mowed. tower. amal from the gorge of the harvest is more there itself, the ships are not visible, the village. in the other half of the eighteenth year, under alexander mikhail, the krum-feather sapegu had a completely enormous oil content of a semicircular oxide with two a double-topped redheads and a high eight- cut one, less often, crowned with his glass dash. by budovany, they managed to renaissance on the altar of vykonu, 17, a hundred hills from a brown mormon, and it is crowned, torn by an arched

pediment set to it at the eighteenth, a hundred mountains with figures of aniols, laurel hong kong , the coat of arms of the sapegu family and the symbol of god, this marble feeling was once delivered to the whole world, as far as i remember . in 1.779, jan samel baker brought to the architecture of the church an addition to the tired early classicism of all kinds of brushwood, chandeliers and consoles of pretty portals set out in the beaten era and ambon in his time. i still remember a sermon read moonshine. the floor is tile, it seems to be something tile, but it's not a stone, because when they changed the tile, where the altar is, yes, there is an ordinary stone, but it hewn and was selected somehow more or less

even in color. in 1895, the church and hypoderpiles from the fire and departed all the harvests on the fifth of may were renovated and equipped with a tractor rector. in 1953, vladislav's kulyash and vernik had no time to remember the architecture of republican significance. the goat is a clear smoke, so that the jazz of turning points and, according to the idea of ​​​​xxi, and he practically did not suffer anymore for the fact that he should not be saved, stepping on religious persecutions. at the soviet jazz, services were revived here, 16 astakhote at the shrine serve as missionaries of st. wilcent de paul . there is a reported fact that on the territory of the church, better than the whole war, were the graves of

german soldiers of various ranks makhshim. and the occupiers did not tolerate the church and were not dismantled, they hunted the meat of special cows to make six living branches behind the graves. you go get them. during world war ii , a lot of german soldiers and junior officers were preserved on the territory of this church. starting from the gate further behind the church and up to half of the houses of the officers three or four years ago german background passed there, well, our belarusians here were dug out and so on. they kept all the archives, and if they found, for example, the medallion of one, then they knew who was lying, right, left, front, back. these events are memories of old people who are still alive. well,

for example, i remember my mother, and she said that yes, these burials were lapel and further behind the fire and everything was buried neatly, everything in rows. everything is there, cleanliness was observed, and they were forced here as 14-year-old girls, come to clean with a rake, there and so on with brooms and sprinkle yellow sand between the grave and the paths so that everything is cleaned cleanly, and so on in 1949 to the fifty- sixth years, people carefully buried their shrine at the rest. in 1956, mikhail voro appeared in this way. his chance was expelled and for political reasons already from kazgan, in the overtan

he was given a get and a parish. the expression of his qualification was a joy for the faithful, all he and mikhail served in the ukrainian church until 1990. that lada did not build a church for vernikova's visits to the shrine plunged her into surreal problems, and you are a testing machine. the bear gave no bark, in some they were scared at work, what could lose a job and so on? let 's say i experienced on myself that, even at a holiday on the same christmas on easter, i had to go to hide, even i was already at that age, probably already, uh, technical school students had to, uh, hide, go up to the choirs above and raise there higher collar to hide your face. yes, it was a difficult time. trinity church

came to biysk. casimir the great villager with the yaki recognized the catholic church of belarus as the ambassador of the girls of andrusevich, yona radzhennis getkhmesov, and he himself shared his memories of diatynism with the zhikhars of the ruzhans. so he told me, this casimir is great, that they got there, maybe in carts, maybe by bicycles. i don't know, but usually before, especially before big holidays, people try. this is how it is supposed to go to confession , remembering to get to the confessional to the priest for confession, adults say stopped by the wall and we were on our knees so that we would not be seen by the confessionals. we share useful information about holidays in belarus, the steam church in grodno is certainly the hallmark

of the city, and it is open almost around the clock, but we advise you. guess the time when there is a service here. feel the atmosphere let's plunge into the history of cities and villages. the new faith caused the mark of the local parishioners, who defended their rights in every possible way, and only with the advent of vladislav the fourth vase to the throne. orthodox prayers resounded here. this is a frog in relaxation. the place is called that. well, this is a good example for all of us. how to not only work, but also relax and explore local attractions. one of the halls of the pharmacy is now a museum, and i’ll note it absolutely free, you can come and see and see that there are a lot of small antique objects. and believe me, it will drag on for more than one hour. what kind of reconciliation shop you look at this and you want to reconcile with someone important for yourself . here it attracts. this

spring, unique to the locals, is said to have water from drank it. tsar peter himself travel with us to belarus 24. when i left for israel i continued to miss belarus belarusian nature, there are many friends who stayed here in belarus. what the world gave me was to give a good family, a good wife, good children, beautiful children. i believe that every person has his own destiny, it is 100% true, watch the project look at belarus on our tv channel. the saint is not rich with a plazvonka sausage, but the lady looks with her inner kinship and decoration with painting and holodna sculptures, an altar decorated with stucco molding and the family coat of arms.

sapegam. naim is represented in java lisa and the prison is highlighted with marble columns on the sides to stand wood-burning sculptures, the apostles peter and paul. elements of the interior of the varta mean the roofs of the 16th century of the kis are burrs from the further church . bolt cover of the eighteenth stogodze. the statues at the drill oksana commemorated boloslav without pingu the whole bro of alexander mikhail sopeyki were forged in 1787 and in 1789, joseph bruckner painted assembly walls on

the walls, rolled out in the 18th century, gleb was waiting for the illusory growth of sand slabs. st. barbara, a similar road wrote off the headlights on the unesidzhina church, a unique image of the saint. bears the name of the holy great martyr barbara, the image of st. barbara is already at home in many jackets of

belarus and people have a habit of crossing the border and rushing here at the ruzhany church to bow to the patron saint . the holy great martyr barbara alone is cavorted by both orthodox faithful and catholics for water and candlelight alone the fourth is snowier than the seven christians, and she saunters yak the intercessor of the artelvir troops and the miners along the kolka, allowing the drapton to their valtovna. of death. saint barbara is the intercessor of a happy death, her dadina 's intentional mercy, and it is necessary to help people accept the christian birth, which is important for any christian. and the holy great lady, barbara, is called your saints , barbara, sometimes epidemics, and brother saint barbara is a rare and many list of horrors.

barbarians at the gold deep wernick in the oscars a man broke to create in times of careful sketches for the brest jeweler's house. nikolai kuzmish to the author, updated to the red eurasian, not striped iraq for the holy mosh mortar from the adygei since 1993, the master smiled at the unique technique guarding the nalezantian enamel. ancient byzantine enamel, there is a tray tray. it means a plate of metal. we need to lower it by 0.6 mm. down in order to lay the partition or it must be underground and our canvas is laid, that is partition. it is soldered with solder at a temperature of about 750 °. the solder must be slightly below the sample, because otherwise we are not welded. then this whole thing is bleached and enamel is laid, fired, preferably less firing, well 2 3 4 og. then it's all

cut down, polished, polished, and that's it. you know the hardest part. it is, of course, to finish her draw a clear drawing to decide on the decor. what style is it made in? well, the face of the eye, the hand, the movement of the character is one thing to draw, the second thing. lay enamel. as a result, you don’t know what it is, maybe you already feel it’s just a development with the experience of years, where we are going, but it’s enamel, such a capricious burnt out, not burned out. and it may not be what you wanted, well, it may not be so, that it's a solid experiment. pozhatkov for the catholic church , the aleu-process was caught by the orthodox traditions for eight months of painstaking forefathers before the death of a worsening life . . here is our sketch

photo. this is where we started and what the aquamarines, emeralds, and veteranament came to, what exactly it was necessary to set it up to solder the partition. we have solder. this is the most difficult, i will say to the camera a partition, which is a sketch, that is, it is drawn directly. here is the golden barrier. it can be planted on enamel. and you can solder with gold solder. it was important to create not just an image of the saint, but a whole picture and a classic image that looked like an attack. in catholics, the effect guards the byzantine from here. not only at topaz and high-grade metal. here the offness of the mine-view auteknitsy. he is not able to lull them with this golden neck partitions; he has a palette of french enamel with an armored wolf goose. 700 g is unique and one in

the light, like a colored mini windmill of a gothic church, we shine through with a beam of light. the finest technique that requires the highest skill. look at the smallest folds of the tunic. the holy great martyr was transferred to the starry sky, the royal crimson mafori consists of a small network of partitions on the head of the virgin, the crown is a sign of belonging to a noble family. and the figure of the saint the great martyr is depicted framed by an arch, like a sculpture. niches in the temple wall and background. it serves as a mosaic geometric ornament, which for me is velmetyakova, then, of course, growing up, as far as it was cut so clearly and worried, it was

shown in this image and st. christ is his chryar. it's so self witching and profound. uh, its character characteristics. st. michael's golden- bearing monastery plague and cholera 1710 to 1770-1830-1853 and 1855 . this means two stages. the holy great martyr barbara rotated the people to whom they prayed for her monks, at the request of vernikov. a new shrine, a unique icon, updated by nikolai kuzmich, has lived its pole across belarus. during the pandemic of light, the faithful of

many churches wrapped themselves up to the shrine with prayers. and the brother of st. barbara was not only at the catholic churches, the alley of orthodox churches. of course, this icon is felt by the warmth of the hands of the people who built this icon, uh, it is felt, that a prayer sounds near this icon. there is such a concept. we have a praying icon, well , they usually speak from ancient icons. but this is such a new icon, but still i think that it will also be such a light, and in this way it will also lead a person to eternal life. to consecrate the image of sleep at the church square of the pruzhany, at lida's village, a vozka-chernyan and the maloridsky district about the route of st. barbara 's hospital, yak is not the great news, and regional centers. we ourselves carried away prayers

for our ukraine, for belarus, for our people, god moved away from us in this safety of this epidemic, it was so maxima that i eat one traffic light, we drove near the newborn, the blessing is around, yes, like the rest of belarus , it was, of course, blessed by the italians. there is a leather case, uh, it sounds like they are staring better than this prayer, indicating that we have been fulfilled. here is the choice of barvin, then putin's direct. encourage us to help. relics already mean a partaker now the image of st. barbara occupying a permanent place at the pan of the holy trinity native today

we visited the costume of the holy trinity we touched the history of the harvest, we know the forest of particularity, this is a guarded place where tsudona is woven like that. a history of horror. glorifying god's name to you before the unique formation of st. barbara see you again.

throated aside after aside, choking with a skin word for these developments, a person is creatively the most marvelous and fit for the respect of summer books, thoughts, minura live in books. reporters expressly improve the voice of people, and everything that a person is on the sides of them is a dream of pandering. reeling bringing the generation closer to the

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