god is love. so with one tale, you can grow up to drench the sens of christianity, they also have a denial of food chamu amal for a thousand years after the incident of christ on the ushud of the slavic lands in the pyramha, a pagan cult to the fact that the slavs were updated about, believe the attack of god. then to slap higher highways and believe that only perun is rented. and two of you have an oak tree, and those zaserogs from fires, god, poboukovogo polytheism. i say the ruins have become under the murk for the christian faith, paganism in russia is a kind of old the covenant is the path to orthodoxy in the lands of

ancient russia, along which the people walked. and the character of the russian people is the genotype e of the eastern slavs, he contributed, just to the acceptance and that's all those, er, traits that orthodoxy brings with it to earth according to the eastern slavs, the phrase baptism with fire and sword is such a formula. she uh, and was invented or came into wide use in soviet times. in general, this is such an ideological attitude that immediately e represents e, as one of the e, belarusian historians, e, who wrote such a work at one time, the popular uh, the history of the russian church academician, nikolsky, that they drove a club into christian paradise , well, such an expression is such a lacenic already initially negative judgment, but in general it should have formed the corresponding negative

attitudes, and to spread or negative attitudes e to church history and to e-e in essence, perhaps, this event, the baptism of russia, etc. their nish but silently. minali tayon carried out their decisions at the historic scale of the roofs in the hands of the missionary became pershastnovy disintegration and dale christianity missionary sermon, from which the spread of the christian faith begins - this is a sermon. she e from byzantium to the slavic countries. first of all, it was sent to bulgaria. and already from here, when the diocese was founded here in the 9th century, and the already young slavic church began to grow. uh, missionaries already.

actually, the bulgarians, uh, began, uh, their march to the slavic lands. another country. where such a spread also went on, including the obvious one in russia, this is great, moravia is still a little bit more, or rather, at the same time with bulgaria and watchful russia, different contacts began. i call all economical political and, of course, cultural. i think that the prince of kiev svyatoslav wanted to pirate his capital into the territory of bulgaria, the bulgarians by nationality bashili and the army of the kiev prince, therefore, they would wash off that logical one. you are again like the monks, these missionaries. bulgarians expressed in russia, this one in the shlyakh broke up, it was no longer christianity. i'm thankful. we can also observe contacts with byzantium. well, uh, the most famous such

typical example is the appearance of christians, uh, in an agreement in an official document of 944 between prince igor of kiev and the byzantine emperor. here appears baptized russia and representatives of this princely squad, baptized russia takes the oath in the cathedral church of st. elijah, that is, it is already in kiev, a temple appears, and everyone has it. this is the historical presence of a princess volve, some kind of everything we will not deprive exactly the apostolic and she, the first of the rulers of russia, made a decision like the moon in the night, so she shone among the pagans. like pearls in the mud, so about the talks with the chronicler, and she lived, the stone downy-city would have brought joy in the corner, and with the temu, as they said, subsistence in the overgrowth . removed the land on the administration of 1k, she adopted the christian faith and herself, er, in general, prepared her children. uh first of

all. well, it’s clear svyatoslav and baptism, as a baptist she raised him. ah. he did not succumb, citing, for example, they say the squad will laugh, but it is significant what she said. e, princess, olga in response to his doubts. so the squad will follow you to be baptized, that is, here is the video of the prince. she's not , uh, despotic. uh, this is power, princely, it depends on the retinue of the retinue from the prince, with guardian chronicles, one son of the kiev prince igor and vulga sent a holy letter. so i don’t think of him at birth, and dress ’s list will arrive. yes, there are 940 other years or the last years, this is a letter to write such a minute. matza and nyama became famous and he is pierre for everything yak commander, not me kryleindevich. svyatoslav had three sons yaropolk. oleg and

vladimir, being christianly born from the vulgar svyatoslav and the housekeeper, the little boy of the book, not volga, who was rightly starda, exiled him at once to call mother, you love today's ukraine, you are less than the son of a slave , you were not headed by the rights of us padshina with suitable pagan traditions, and he himself was success about the trend for kiosks simple the fact is that the image of prince vladimir is in many ways. uh created, uh in the literary works of the tale of bygone years, of course, this a historical monument, but in its part the most ancient, and it contains such , so to speak, literary inserts. and it is not always possible to distinguish where a historian is speaking here, who fixes only events or, say, a descendant who is trying to comprehend

the events that were once in the 12th century and put some dialogues of speech into the mouths of the characters. uh, how historical they are. eh, this is a difficult question. in general, and therefore we are in a devoted degree in captivity. here is this literary image created back in antiquity went to our days, and the story passed by their ode, of course, and describing the fall, and climbed from literary rates, then the hall here guesses radivilov's list of painters and miniatures with a chemist on a chandelier of a fall with comments by an outsider. this is one line that guards the russians, they wrote it off, they wanted to write it. the problem arises from chronological features, that is, in what year it was, because in one case yaropolk is already married and cannot, uh, woo a fire, it turns out then this

bottom is not connected with marriage at all, but in another the case does not fit, which means, again, during their civil strife. uh, there are a number of such, well, let's talk about details, uh, which, in general, the study of which leads uh, s to the conclusion that both told the described, and they are, in general, like two different interpretations, each for its own time. takes something important, not much already. e about historicity. eh, caring. well, yes, if only to take into account the fact that the events of the end of the 10th century are described, and the record about this was made at the beginning of the 12th century. telling the written cytoplane the painted balzishness fell on a break in the internecine warriors, vladimir's competitors to the throne, oleg and the air regiment. and oleg was downtrodden budva, crushed by a horse with the mind

of welding with his brother yaropolk. and just as prince cue was said to be a fighter in abundance, a conspirator, such people were undermined by vladimir e, there is some kind of recurring plot, when prince vladimir takes some important cities, he happens to take some kind of marriage, he is kiev e, respectively, becomes his wife yaropolk's wife, his brother. e goes to korsun chersonese, uh, again, the siege lasts and then followed by marriage to the princess. so, uh, a greek princess. here it is all like this. here's some kind of literary plot can be considered, so it's hard to say. how true is this . here is such violence, but at the conclusion of marriage. uh, you need to take into account the fact that the ragneda gave birth to vladimir more other

children than, uh, all of him. perhaps there are concubine wives. uh, five kids in total. well, in general, this probably suggests that they did not have such a bad family relationship. one descended from the face of wives. at vladimir rahnida, and she became on foot, anashka in the belarusian lands, took the postry and the name anastasia was the same groslava ragnar to yasha. and her, uh, appearance, was unusually cute for a simple dish, it seems to me. it is no coincidence that in the people's memory, she was preserved as gorislava. e, that is, a woman who has suffered a lot of misfortunes in her life and, apparently, if her son is older, she came to her defense. so he shared many of her beliefs, he sympathized with his mother. in

988, near the cathedral of st. basil on central square of the greek city. korsun crackled at vladimir, tore off the christian name from the ambitions of st. basil, and only found himself thinking something secular, like vladimir the great tiu, vladimir is a cruncher in this gesture. i just chose christianity in the byzantine manner, and zrobil civilization and land selection. the course of history prince. vladimir chose the most difficult, because before that he had such a riotous life, he wanted to bring repentance and he thought that just as sin was hard, so repentance should be real present and for this, he understood and accepted the lord gave him to understand, that he is such a repentance can bring to christianity a connection with the christian east. she

predetermined this conclusion - the choice, because m-m with byzantium were closely connected. e connections. uh, economic uh, in order to conclude a contract, it is important that you feel that you are treated as equals, and christians could never treat pagans as equals even from the conclusion of the contract itself, and in christian countries it assumed some some kind of symbolism, but ritual side and christian. as later, then kissing himself was christened and the people were baptized. according to christian canons , the faithful became faithful, to the prince of kiev, and the people and he, along with the prince, believed. well, after the baptism, the prince received baptisms with the same confidence. and i think that the

very first steps of orthodoxy on the lands of ancient russia were quite so firm. well, in any case, there was no great resistance from the paganism that existed in the lands of the eastern slavs. well, just uh, how would not resist. in understanding, well, let's say, uh, one deity, therefore, uh , the sermons that orthodox priests came with. i think they lay down on fertile ground, therefore, one must imagine that at that time the prince. first of all, this is the leader and if, uh, this person has established himself on the throne, then he is usually treated with such respect. this is still quite patriarchal epoch and uh, for this reason, uh

, in the annals there are such interesting words that people were going to be baptized, maybe they are for sure and they weren't taught well enough yet to understand everything about the church life of the new life for them, but they , uh, were guided by the following considerations, that if it was some bad, uh, bad measure or some- is that bad? so the prince and the boyars would not have accepted this in a vague way and a memorial of byzantine walkwayism, a symbol of the golden centrifuge of byzantium. this is today's great mosque. and i'm sophia near istanbul i'm the fourth in the world museum on the rune st. peter's cathedral 48 st. paul's house. milan has a crush life was the church in the year 916 of the minawit. he sent his people here, vladimir how to understand religion. after that

, the little guy was told in the overgrown culture shock and told the prince that the trapezium would not be near the temple, but paradise would lose, that this stumbled on vladimir to take permission. russia tore off the recession's wife and great culture in exactly the same way baptism. russia cannot be considered the will and one person of prince vladimir, he so wanted him so certainly there was already some kind of christian contingent in kiev and a in general. this is it these people took a very long time prominent places in the princely council, and he listened to them. here in the annals one can trace such a trend here, the story that prince vladimir gradually comes, as if discussing this decision with his council at baptism. kanshatkovy to self-tseve from vladimir grew up to take a sloop-dzhan, shills of one vera, you know, the byzantine princess in the macedonian dysk became the wife of the prince. khanna sent a bride each, korsun

was happy to flatten, plan, and kali was delivered to vladimir , that he had baptized their cargo, they would give him a shah husband, and she sailed christ vladimir married in an official marriage to e, the byzantine princess anna, and therefore, e, here , freeing himself from his pagan past , he e and. eh, here's his ex-wife rogneda, he sends away from himself and sends her along with her son. this is the eldest son of both vladimir and the ragnaneda knyazyslav, who, according to this where, came out to protect his mother and was amazed by such an act, uh, his son’s sane and uh, he decided to take such an

action with the mere fact that to cut down the city and uh, which is a legacy of it the eldest well-fed, the city which, e, was presented to the eldest son and e to his mother, a ragnared. e, where, as the same, there is evidence such that the first monastery was founded on the territory, in general eastern europe, the first convent, however, er, archaeological excavations have not yet been able to give a positive result, and have not yet been discovered. uh, unfortunately, yes, this is the location. yesenig sent this first monastery. this is a place of spiritual pilgrimage. about the year of thousands from thirty years of christianity in belarusian lands. here a christmas service was held in the horn of the rowno-apostles about the prince at vladimir

's equipment, the city was founded on the right, the father extended it and i weakened . the book was. eh, not just such a distant subject. he was to the bottom he was reading a book, he comprehended book wisdom. it was a source of wisdom for him. he was meek and humble. and like a prince, of course, he was probably firm, but caring firmness was manifested in caring for his people and his land. he ruled a little with us, but he laid down the princes laid down by him . such an attitude is a prince not a ruler, and as an servant with a princely ministry, government is, after all, caring for the people and the country and minovita islau, chiding, in a strip

in 990 another year, the polotsk diocese is created. pedestrian chair in the belarusian lands. there, it is very conditional nowhere to be found. the exact date when the first diocese was created. uh, in polotsk this is a date, it is being established. well, as here's a guess uh, the fact is that the very time of the establishment of the hierarchy, uh, church, for example, the metropolitan of kiev, when the metropolis was established in kiev, these dates, and they are offered vary depending on this, too. and when certain dioceses were opened, uh, ancient russian cities, well, it is clear that the first diocese was obviously in kiev, then in novgorod and there is, in the later nikon chronicle, there is already a reservation that e is the kiev metropolitan. eh, put a bishop in other

cities and are listed there. uh, chernigov belgorod and uh, you can already here, how the researcher already assumes that polotsk. why? because of other information? when the striped diocese was opened, no, it appears, then already as the existing first. e information about the bishop's stripes is 1.105 years. the decision of zakhodny rus along the pripyat of the day, jump from the hunters of the links, went more at a lean pace throughout the whole city, and at what compact pace the archaeological excavations that were carried out on the territory of the polotsk lands on the territory of the former polotsk diocese were carried out, and they were carried out by a remarkable belarusian archaeologist. yuri the hare. he claims that polotsk land a is a huge territory. this is

practically, but the entire southeastern, uh, territory of the belarusian lands. by the end of the 11th century, it was christian, how do we know this? the fact is that the pagan method of burial, the kurgan method of burial, gives way to the christian method of burial, the one that exists today at the end of tenths of the old roof, god, for a hundred strewn were connected by water arteries and sank to polutssk, when of course, their regional center also existed on the territory of the principality of polotsk and territories that learned about christianity only in the xiv century. there is such a belarusian historian ermologich in his book, and he calls these regions watchful belarus. these are the shells, this is the territory

that is located. here in dense and today such e forests. and can you imagine the territory of the polocheny here in the eleventh -twelfth centuries. this is a wetland . no roads. well-laid ones did not yet exist. it's wooded regions on evacuation. today comes. yes, you again that the turov diocese was created in 990 another year, about this yashin, the landing of the twenties of the guard told her so much more depth than 990 other years, it was more than the first channel than rented 1.5 and for the khattarean , the turov land was very important politically for the kiev princes . the fact is that kiev bordered on a wild degree, which was always occupied by nomads and, say, from

kiev to arrive on its territory. uh, let's say byzantium even through the black sea it was unsafe. it was necessary to go through the steppes, in which, under prince vladimir, the pechenegs were sitting. this is quite. uh warlike people, so the path along e. pripyat through western europe and it was safer, the kievan prince was very vigilantly watching who sits on the throne of turov most often. e, the kiev princes on the throne of tula planted their sons and, from the consonant of the tradition that existed in kievan rus, from the throne of kiev and turov, they switched to kiev da reshi and the old rosehip writing on the territory of belarus turov the gospel was so self-created on the turov

lands a manuscript, the gospel aprakas appeared to be the resting half of xii . if we talk about some waves here, what is church life like, how it goes through an upsurge and some downturns. then, of course, such events as, for example, the introduction. e of the union of brest, an attempt to spread catholicism under the guise of the eastern rite in the belarusian lands with one side. this is hmm well, which leads to even more complications of the confessional situation to the fight against conflicts, even to uprisings, but at the same time we can talk about spiritual uplift,

because nothing beats the soul of a believer . can't elevate how the need to protect the faith you all the hours of our earth zahuivala faith and tradition was stuffed. they have a cultural code of the nation. this is our vessel, our relic and religions, and their equipment is equal to their often the tower of the church did not knock out the snowy sail. symbol of faith, illustration of a jump. entered the people and god forbid the day and give so the most hedgehog. unfortunately. we had to defend ourselves. yes, and our belarusian land has undergone a lot of wars and invasions. and these ramparts are everywhere, but, uh, i want to say that if it weren’t for the spiritual, then these oxen would not have saved us, and they might have saved some other people, a different mentality, a different attitude. and

so, thanks not only to the sword, weapons or ramparts, but also to books and the enlightenment, we have taken place as a people, as a nation, and we maintain our self-sufficiency. oh, you don’t have moms here next to dads, what are your children get up to go around, dads should now stand with trays and sob the design empire, maybe pierre cardin is growing new. know no one knows, where does it begin? ah, that is, you soothe the nerves, right? it's in front of you a little.

beer people, how beautiful, watch a good satchel and belarus with svetlana borovskaya on our tv channel for real lovers of the garden and the garden, who you won’t come to visit, everyone will find something unusual and very tasty , we set up an experiment. if he also does not want to get a harvest early. so it is necessary seedling. if we can share some secrets later. it’s a little bit inside, if you look, it’s a light light pink, it ’s like porcelain made, we enjoy the result and every time something incredible happens.