well, are you just waiting for this so much, and now

i'm afraid, suddenly they won't recognize me, they won't feel anything in their hearts, don't worry. go, what are you waiting for? come on, come on. hi, do you remember me? we were told that you forgot us. mommy

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hello roman probably i should have added father roman but honestly, even the young priest does not even turn his tongue a little, in your opinion, this is more a plus or a minus. it depends on whom, if for the audience of a-a youth, that is, of course, this is a plus. and if for older parishioners, of course, this is a minus, because they always look at you as if they were still a young green man who does not understand life and at first you you have to interact with a person. here is the barrier to overcome to show him that although you are young, but not quite an idiot, therefore, in this case, ah. this, of course, is a minus, but due to the fact that we have different priests,

each one gets his own functionality. and so, in principle, everything somehow aligns. you said that in working with youth - this is a plus again, why? well , because you do not need to look for a common language with them, you are basically on the same wavelength. even if you try to be what they don't look like like some posturing there, huh? or an attempt there, well, to adjust a little, because in essence. you are the same as they are, it's just your task e not to build distances. and it’s easy to show that if a priest is a hammer, then in principle, he lives the same, but with questions that just young people who go to church or just who walk down the street ask some, well, questions of life, and difficulties and so on. that is why for the youth audience. naturally, a young priest - this is a plus. but you you grow up, you grow up, you change, and even the fact

that i started at 7 years ago and now is my audience, that is, people who are interested in me and who are interested in these topics that they raise. it is also changing, part of the audience is growing with me, and part of the audience is already well, let's say so. and not entirely relevant to the topics that i bring up, so, in fact, all the same hmm growing up priest. he , uh, also changes his audience all the time, but that's okay. it seems to me that, in principle, the development you live, if i may say so, in such a fairly popular internet space today. you don’t often see such activity among the priesthood, are the ministers more afraid? and why not, but actually, uh, i'm afraid of this space too, because the public space, but does not give you the opportunity to make a serious mistake, because this mistake, then it will be very difficult to clean up. uh, because the internet and it remembers everything, so

in this situation. and here, concentration is simply necessary. and precisely, therefore, you have to weigh some things that you you are trying to publish, but in order to avoid such difficulties, you just need to choose a certain topic in you will interact with the audience and do not go beyond the boundaries of this topic. i, in principle, chose my subject and , accordingly, beyond the boundaries of this subject. i try not to go out. and even then it is much simpler, but in any case, it is always a certain risk, especially since there is more attention to you and more demands on you. accordingly, you cannot always use the words that you use in ordinary speech. sometimes you can’t use some turns there, you have to somehow comb it all and make it beautiful, but in fact, now more and more priests are entering the format of the media space with different content and different topics. and even in our theological

academy. ah. there are projects and there were that were so successful at some points for different target audiences, so it’s even more such a myth that the priesthood avoids the media space, there are a lot of us in the media space and even in framework. eh lectures, we consider and analyze certain projects that are led by priests and wildly in the media space, in particular, on the subject of how successful, unsuccessful, and so on. that is, essentially. now it’s already, well, it seems commonplace to me, but chase subscribers or not, i’m not chasing, because if i were chasing, i probably would have them. well, more of them at times. e, at this stage, not so much and what is even on the same instagram i don’t remember it there, probably seven years already of continuous vision of the page. and it's not really that much. in fact, if by the standards of smm promotion - well, nothing in fact. did you just study this smm

promotion, or did it on a whim go to the bloc, and the bloc went to wash in the desire to show one of the sides of the priestly ministry. namely, therefore it if to disassemble from the point of view. that's all the rules there visions and so on. he's, well, acting ineptly. in fact, i also periodically have messages from parishioners from people with whom i communicate, who are very deep in this topic, that father. let's get your page up and running. but i don’t do this on purpose, because after all, the audience that is subscribed to this page is 100% relevant and , accordingly, uh, there are no empty people who, you know, subscribed, and it hangs somewhere with them subscriptions in the feed periodically shoot, but there is no point in this for them. that is why, of course, i deliberately do not resort to promoting this page. a and. i think it's organic. but just the same , i wanted to ask about your audience, it’s still

more, a deliberate target audience or after all, you also encounter hate, was there such a thing at all, in principle, that they wrote some negative things, some kind of criticism, maybe some kind of constant yes, but in fact, constantly and the more it is somewhere when mm the page on instagram crossed somewhere around 4,000, then the hat became more, but everything is very simple . well, a tyrant for that matter . ah. well, because my page is my rules, what i want, then i do, as it were, yes, whoever doesn’t like it, then, in principle, please, i don’t keep anyone. and this page is not positioned as something that is the property of this world. this is exclusively my vision, and therefore the hat is enough and the reason. what reason does she find to find fault with the priest, she has a lot of reasons on instagram. actually. this is starting from the fact that a person simply

boiled in relation to the church in relation to the clergy and ending. it’s just that even with some kind of internal dissatisfaction with oneself, but at the expense of you they are trying to assert themselves there, uh, the simplest things are the most banal. like this? i already, well, it touches me so much that sometimes i can even somehow, uh, well, troll, or something, the interlocutor, if he is so persistent , and that's why there is a lot of hate. but this, in principle, is probably natural in the media environment. uh, even under some reports, under some moments, where you also give interviews in the comments , because there is a lot of this. and this, well, i think this is normal. previously, i somehow treated this very well, i was attentively worried internally, and then i just thought, well, this people is normal, of course, before the interview studied your microblogging. and i even began to read it either on instagram, and i had a question why the presence here on these

sites, but not formally, but still in the form of a blog. this decision was made immediately, as soon as you became a user of these social networks, or only then the understanding somehow matured that it was probably more expedient to conduct a block, but in fact it all started even before the ordination and the block that exists in contact is called notes of rural e, philosopher. ah, why often ask the question why rural philosopher? because i started this microblog when i worked as a philosophy teacher in a college, and i worked in the minsk region, respectively, in the village, and that's why i was born like that. uh, the name and the idea was for my students who come to my lectures. they recognized me a little differently. there were some topics raised. and even if you go into the record archive there, and there everything is exactly from college life. then, when i became a priest, the question naturally arose of how expedient leave this block and my students, who , in principle, were at that time no longer students. they somehow expressed a desire to

keep it and i just started to keep it going , but instagram has already become just like transferring this blog to another area to another plane, so these are all exclusively microblogging formats. i don’t like long uh, reads are like that, yes, that is, and in principle, they are not typical for me, i always write briefly, and therefore this is the peculiarity of just such a microblog format. i like him very much, but i don't need anyone does not oblige, that is, a person read it, there is literally a paragraph and that's it. and well, something like that, but i noticed that you are still duplicating, in any case, there are foreign readers on instagram in english. uh, literally from last year. i noticed that there is an angua language audience , which, well, there is also, of course, they told me later, it’s just that i’m such a felt boot, that ah, it turns out that there is a button on instagram to show the translation. yes , but i didn’t see it, and therefore, and i immediately began to

translate, and then i began to click to show the translation in two language formats. and i don't i liked the way it translates, so i, uh, basically, left this translation format. i translate it myself, then i correct it, and it also doesn’t work out quite smoothly, but at least it’s the right one. which i wanted to convey, i convey it, therefore, yes there is an audience, portuguese a-a from germany, if i'm not mistaken, great britain, but there is a small percentage of people there, but anyway, if they are, then it's probably more pleasant for them not to read, when here there are such formats for them, and you speak the language well since you yourself translate, yes, i speak english. i'm enough. how to say? not bad. probably it will not be modest, but enough to be able to speak freely, read specialized literature, and, in principle, translate all this thanks to the institute of theology, where i studied there was a very good language base. and there we were somehow taught by our teachers, very big. thank you.

for this, you know, i will say on my own behalf that you break the stereotype a little. uh, a typical priest quotes on a rusty instagram or this is how it should be in the 21st century, the priest is like that and must know, i don't know, uh idea, well what i'm doing is not to break the stereotype in that you just be like that, well, there's some kind of definition. share of responsibility, because if i quoted everything else, what i live by, then, probably, naturally, people would probably turn away from me, but because, well, it would not be a priest at all, and not in terms of that something bad, but in terms of the fact that after all, well, i'm quite versatile. and in principle , even the fact that i can quote korzh's songs somewhere if something catches in creativity person, and you can think about it. i use this because, well, i’m listening to food, it responded there, yes, that’s all, and i want to share it, because many people listen to korzh and, well, many of his lyrics are not bad and they are not just there for the sake of hai

there, yes, so that max korzh could see that his priest was there. some listen, yes, here, but for the sake of people who are already accustomed to his texts, but think differently, the same is true of the group. the grotto is such a gorgeous very good social texts, and others performers, so in this regard, just like that it turns out. what else are you into? what else are you listening to? that's just the same there is versatility, your what is it? well , i listen to different directions. eh, starting from tsoi, such rock classics, yes, and ending with new directions. there 's a myagi endgame there, or something like that. that's it, you're more and more. well, it's not bad things they have, uh, absolutely i mean that it's just unusual. you hear that here and well, if there will be a lot of sorting through these executives, and he says there are many lingual and e and russian-speaking new ones. i try somehow. well, so that it does not stagnate a little, so that there are some new things

that you can hear and not like. but , well, plus everything, you understand, you still have to listen to what the children listen to, for example, in my center at the end. yes, that is, there, when they began to ask me a lot of questions about the morning star. i had to listen to the whole morning star, of course, it was difficult, but it kind of turned out, yes, i then watched his interview there, uh. well, in general, me. the name of a morning star, yes, because you are a person, he seems to be doing some kind of charity work there too, and at the same time a person is quite difficult, but based on what i listened to, his work somehow changes in a serious way, his last tracks. they somehow became more serious , became less obscene, some sense began to be seen even here, therefore, if morgan looks, then let him go deeper a little further. here, yes, that is, in this regard, well, sometimes you have to, because children. they also ask. yes, here they are ask. how about i don't know who it is. so

they look at you like that and they think, well, that’s it, man then there’s nothing to talk about with you, that is, and therefore, then you have to listen , you have to watch tv shows that children watch and well, i won’t say that they are always interesting, of course, but usually, i even listen to them. hmm, when i'm driving. i move around a lot in the car. and i usually listen to what is necessary for communicating with children with people and so on, sometimes parishioners ask for some kind of review of some work and i also need it all quickly listen, so it's all in this format usually, and how does your activity relate? now i'm not talking about taste and interests, but about activity on the internet in social networks, and your elders, let's call colleagues like that. and hmm, if the criticism from them is something you know with such open criticism. i did not bother to eat, but people who are very important to me than opinions. it’s very valuable to me that these are my brothers with whom i serve, they can sometimes

tell me that you know, he’s overdone here and there, and yes, i can do that you know skuksitsya so to speak, yes, well, everything is fine there, but i'll think about it and always say. thank you if it was really objective and sometimes it happens that somewhere you can be lifted up by your brother. he can tell you, well, loving there, well, you know, without envy, without some such black humor, but say that well, here you can see a little bit lifted up, and you analyze it like that, you understand? yes, around here somewhere. probably here it is bent, so you just know this one, but envy or some kind of criticism when are they telling you? ai-ai-ai, well, well, there they will knock you on the nose for some more things. no, it 's not, everything is so enough with love. and it's really valuable indeed. and what does your blog give you, but it gives you a lot. and blok gives a lot, firstly, it is self-expression, and secondly, this expression is more sometimes, because my blog, in principle, is quite

specific. this is such a powerful enough resource for expressing pain in order to share something. well, and plus to everything, after all, the task. this blog is to to show the behind the scenes of the priestly life, because people are used to it, and to see the priest in the church in beautiful clothes, and let 's say, revered by everyone, yes, but the behind the scenes of the priestly life. it is completely different. this is pain. this is also the difficulty. this is somewhere and dirt, it happens and so on, and therefore my task was initially just to show that well, here it is. like this. and this is to pull back the curtain and show that, well, we will come to life. we are exactly like this, without any order of prettiness and so on. here, but this is also part of the service and it is really very main part. and what topic from the youth, here we have already touched a little on the tastes of preference, and for you the most interesting, maybe cinema music, some hobbies in the drawing or in general now children are not

interested in this kind of children, in fact, they are interested in everything that you have named that is why select one thing for yourself. i can't, because in fact you have to. we are all there, well, not because you need to please someone, but because in order to be useful and interesting for them and in same time to develop yourself. you need to be the simplest in all this, of course, this is to close questions on music, because while you are traveling, you listened, but on fine things. yes, it’s much more difficult to watch tv series and films there, because it’s very difficult to find it temporarily, but at the same time, they live in it all the time, even i was in the nk center today, and there are a lot of children watching, something is so you look in, you see that you are him, that he looks and understands that you need to ask what this, because another difficult facet is incomprehensible - this, of course, is games, because here in general i am a layman and when you come across this, well, as if you are trying to clarify. and what is this game? the only thing i figured out is minecraft. so i realized that it’s bad, yes,

that this is a game with cubes and it comes very strongly to children. yes, but i don't understand what it actually is. stick to it all and build some things from indigestible cubes, but they like it, and now it's time for minecraft toys and uh, that's all the time. of course , it makes you move, but something separate, of course, i'm more inspired by all these musical things, because, well, somehow it's so simpler, but at the same time you have to look at all other directions. or maybe, in your opinion, what is most incomprehensible is what you would really like to understand from children's youth, but you understand that tick. yeah tiktok. i haven't mastered it. i just haven't mastered it. they told me, father, you need to start, uh, a tiktok account. well, to somehow something here too move. i was so fired up, i think that someone will do everything, but i put it and looked and realized that no. everything tik tok is everything. it’s already me, well, from tik-tok it’s already just like a dinosaur

that’s why i, well, as if i looked like that, i was surprised that there are all the media personalities in tiktok, yes, and i looked and realized that, well, you need to respect yourself, that in tiktok doesn't get hit, like, yes, so in this case tiktok is for me. this is all one of your recent posts somewhere in mid-august. about the seven years of your priesthood such as a small, but at the same time very large significant segment of life. why did you decide, in principle, to go to the clergy in this whole story in this way. well, in fact, i went to this path consciously and for quite a long time. uh, first at school. i was a sexton and helped the priest soak it all up, watch it, and already then, somewhere in the ninth grade, it came to the realization that, well, i already want to. but then i saw only one part of just this ministry and uh, then i entered the institute of science, then it was 5 years in the theological midst this

further strengthens you in your desires. then you leave and go to work out the distribution, like many of our graduates. and in the country you create a family, but at the same time you do not lose this connection, for the sake of which you, in principle, spent another 5 years, plus another six magistracy, what was all this for? well , when i already realized that i had already worked out the entire distribution. in principle, you can apply for ordination, but somewhere by the age of 27, if i'm not mistaken, and i'm ripe for already, well, after all to fulfill the goal for which everything was moving, and therefore it was such a conscious path, you know, and there were no such insights, as they say now. that is, i didn’t fall with a parachute there, and i don’t know there, and i didn’t promise god anything else. i just went to all this like this, and it was just such a banal goal, yes, that is, it sounds very banal very simply usually, when they ask such a question, i expect that now there will be some kind of such a story about how it

all really unfolded. actually could reveal itself gradually and often in silence, therefore, in my situation it was. so , and if you remember your childhood, how it was, maybe, as if the family somehow influenced them. maybe with a tradition, uh, of a nature that would, well, lead you to this ministry, actually with the church in general. i crossed, somewhere, probably, at the age of 13, when i first got, here in a children's camp, which was an orthodox bias. yes, and there i just met my peers, who, well, were a little different, but qualitatively others in terms of communication in terms of interests. and therefore, in this situation, of course, my grandmother also had an influence, who , in principle, invited me to this camp, and from that somehow it gradually gradually deepened, communication around me changed. so this is what happened, i know you teach, and given that you said that the

ministry was your super-goal. yes , but how exactly did it happen? learning how you decided that you need to share knowledge, and not just have it, but the way i practiced teacher. that already, in principle, had a certain 5 years of experience, when i already became a priest. i already had 5 years of teaching experience, i was the first category of teaching, and then the rector of the academy, archimandrite sergey kimov, he suggested that well, since experience is there, there is already a certain idea, how should this work? how it should be, but to help organize a correspondence department on the basis of the academy. and therefore, when the academy moved here to minsk from zhirovichi, then, in principle, a system of correspondence education was built. and well, that's it, father sergius and me. here are all these, but the rules of the situation, how it should be

, and therefore, in principle, it all turned out so organically. so you have had experience. you just began to share them in another place, and to teach and, accordingly, that's how it all turned out, but then i already thoroughly hung at the academy. hmm and let's at this point, let's dwell a little more, after all, correspondence students - this is not really. it's like a completely different caste here. tell me what it is in a spiritual context. in fact, she is very i love my peers. i always called them that, but, because it is always in the academy that people are adult family in sana'a often. this is no longer the future priests, these are priests who wanted to improve their level of education. that is why they are always more consciously motivated, and interested, and it is much easier to resolve issues with them, but you know some kind of organizational plan. them. no need to explain 20 times. why do they need to do this, because they clearly understand, they are already used to the whole system, and

church system. it is such a rigid system, like in the army and, accordingly, everything is simple there, namely, that is why i love my correspondence students very much, because they really have always been motivated and quite clearly defined why they need this education, and therefore they are always with them . it was comfortable, and plus, the feature of the correspondence department at our academy is that people come to us to study not only from belarus but also from russia, from ukraine, until recently, they came from far abroad from hungary to study with us the priests who are serving there now, and from lithuania, that is, in fact. it was. if only the team would be international and of course. it was very interesting to communicate with people from different uh, corners, who basically believe the same way and serve the same way as you. this is very interesting. even if they studied with us from russia and sakhalin from chita right here, well, from different parts, so it was always very interesting. can you say thank you? actually , to your correspondence students, such is the wisdom that

you possess of some kind. here is the life experience increased, of course, thanks to my correspondence students. i learned patience first . that's because to explain to people remotely how they need to study. and what to do, especially people? always friendly with the computer. it is very difficult. but, that's why they taught me a lot about patience, and the most important thing, of course, is these images of different people who have different approaches with different life experiences that relate to you. well, let e not on an equal footing, but with some certain respect, and this is respect. naturally, and it applies to them, too, therefore, naturally, communicative certain moments of the interaction of experience. they naturally acquired.

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their skin day is reaped by one whom of significance, well hello, native lake, incredibly numb yana, you improve the history of your little darling. we want his island in quantity. he asks that the chinese bring eight to the island to live there. yes , this place is a show to sell bright calms since childhood. so the very swam on this inquisitiveness. i always asked my dad. and why so few so? each owner had his own little boat. oh where is the world there will be a lake in place, that is, everything will be blown up. watch the surplus project on belarus 24 tv channel.

tatyana nekrasova is on the air now. hello about integration structures, about saving, lagging farms and modernizing the agro-industrial complex, today the president continued a series of trips on agricultural topics in the krupsky district and visited the production site of the agricultural complex. dzerzhinsky at one time agro-industrial holding appeared through the reorganization of the poultry farm. and today it is large and a lot of reflection.