pyotr romankiewicz kickboxing world cup, in addition to the fights, the audience will have a 4-hour live concert with the participation of such performers as mot seryoga dj smash, the tatu group and others .

hello roman probably i should have added father roman honestly. here, even the young priest does not even turn his tongue a little, in your opinion, this is more a plus or a minus, but depending on for whom if for the audience, and youth, that is, of course, this is a plus. and if for older parishioners, naturally, this is a minus, because they always look at you as if they were still a young green man who does not understand life, and at first you

have to communicate with a person. here is the barrier to overcome to show him that although you are young, but not quite an idiot, therefore, in this case, ah. this, of course, is a minus, but due to the fact that we have different priests, each one gets his own functionality. and so, in principle, everything somehow aligns. you said that in work with youth. why is this a plus again? well , because you don't have to look for common ground with them. language are you basically on the same wavelength and even if you try to be, how do they not look? like some kind of posturing there, yes or an attempt there, well, to adjust a little, because in essence. you are the same as they are, it's just your task e not to build distances. and it’s easy to show that if a priest is a hammer, then in principle, he lives the same, but with questions that just young people who go to church or just who walk down the street ask some, well, questions

of life, and difficulties and so on that is why for youth audiences. naturally, a young priest. this is a plus. but you grow up, you grow up and change. and even the fact that i started 7 years ago and now we are an audience, that is, people who are interested in me and who are interested in these topics that they raise, but it also changes, part of the audience is growing with me, and part of the audience is already well, let's just say, not really. relevant to the topics i'm bringing up, so it's basically all the same. hmm growing up as a priest. he, uh, also changes his audience all the time, but that's okay. it seems to me that this is, in principle, the development you live, if i may say so, in such a fairly popular internet space today. you don't often see such activity among the priesthood of ministers that fear anything more. and why not, but in fact, uh, i am also afraid of this

space, because the public space, but does not give you the opportunity to make a serious mistake, because this mistake, then it will be very difficult to remove, because the internet and it remembers everything, so in this situation. and here it is necessary concentration and that is why you have to weigh some things that you are trying to publish, but in order to avoid such difficulties, you just need to choose a certain topic in which you will be. interact with the audience because of the edge of this topic is not much to go. i, in principle, chose my mathematics and, accordingly, beyond the boundaries of this subject. i try not to go out. and even then it is much simpler, but in any case, it is always a certain risk, especially since there is more attention to you and more demands on you. accordingly, you cannot always use the same words that you use in ordinary speech. sometimes you can’t use some turns there, you have to somehow

comb it all and make it beautiful, but in fact, now more and more priests are entering the format of the media space with different content and different topics. and even in our theological academy, there are projects that were so successful at some points for different target audiences, so this is even more such a myth that the priesthood avoids the media space there are a lot of us in the media space and even within the framework of some lectures. we consider and analyze certain projects that are being led by priests and the dean's office, namely the media space, in terms of how successful and unsuccessful, and so on. that is, essentially. now it’s already, well, it seems to me commonplace, but chase subscribers or not. no, i'm not chasing, because if i were chasing, i probably would have them well, more at times and them, uh, at this stage, there are not so many and what is even in the same instagram - i don’t remember it for there, probably

for seven years already a continuous vision of the page. and this is not so much in fact, if by the standards of smm promotion it’s, well, what, in fact, and you just studied this smm promotion, or did it go to the block on a whim, and the block went to wash in the desire to show one of the aspects of priestly service. namely, therefore it if to disassemble from the point of view. that's all the rules there visions and so on. he, well, mediocrely conducted in fact . here they come to me from time to time messages from parishioners from people with whom i communicate, who are very deep in this topic, that father. let's get your page up and running. but i don’t do this on purpose, because after all, the audience that is subscribed to this page is 100% relevant and , accordingly, uh, there are no empty people who, you know, subscribed, and it hangs somewhere with them subscriptions in the feed periodically shoot, but there is no point in this for them. that is why, of

course, i deliberately do not resort to promotion this page. a and. i think it's organic. but just the same , i wanted to ask about your audience, is it still more, a deliberate target audience, or do you also encounter a hate, was it at all, in principle, that they wrote some negative things, some criticism, maybe some -something constantly yes, but in fact, constantly and the more somewhere, when hmm the page on instagram crossed somewhere around 4.000, then the hate became more, but everything is very simple, i just block everything, i demolish comment threads, and i'm like this. well, the tyrant is at it plan. well, because my page is my rules , what i want, then i do it, as it were, yes, whoever doesn’t like it, then, in principle, please, i don’t keep anyone. and this page is not positioned as something that is the property of this world. this is solely my vision. uh, so the hate is enough and the

reason. what is the reason to be in order to find fault with the priest on instagram , there are a lot of reasons in fact. this is starting from the fact that a person simply boiled in relation to the church and in relation to the clergy and ending with simply even some kind of internal dissatisfaction with himself, but at the expense of you he tries to assert himself there, uh, the simplest things are the most banal there. how long do you have a watch there or something like that ? that is, i already well, it touches me so much that sometimes i can sometimes even somehow. uh, well, to troll, or something, the interlocutor. and if he is quite persistent like that, that's why there is a lot of hate. but this, in principle, is probably natural in the media environment. and even under some reports , under some moments, where the interview you also give a lot of this in the comments, because and this, well, i think this is normal. previously, i somehow treated this so very well, i was attentively internally worried, and

then i just thought that well, these people are normal, of course, before the interview i studied your microblog. and i even began to read it either on instagram, and i had a question why the presence on these sites is informal, but still in the form of a blog. this decision was made immediately, as soon as you became a user of these social networks, or only then the understanding somehow matured that, probably, the block it is more expedient to conduct, but in fact it all started even before the ordination and the microblog, which is in contact, it is called notes of a rural philosopher. ah, why is it often asked why a rural philosopher? because i started this microblog when i worked as a philosophy teacher in a college, and i worked in the minsk region, respectively, in the village, and therefore i was born like that. uh, the name and the idea was for my students who come to my lectures. they recognized me a little differently . there were some topics raised. and even if you go into the record archive there and there

everything is exactly from college life. then, when i became a priest, the question naturally arose of how expedient it was to leave this block and my students, who, in principle, were no longer students at that time. they somehow expressed a desire to keep it and i just started to keep it going , but instagram has already become just like transferring this blog to another area to another plane, so these are all exclusively microblogging formats. i don't like long, uh, reads are like that, yes, that is, they are, in principle, not i tend to always write briefly, and therefore this is the peculiarity of just such a microblog format. i really like it, but it does not oblige anyone to anything, that is, a person has read it, there is literally a paragraph and that's it. and well, something like that, but i noticed that you are still duplicating, in any case, there are foreign readers on instagram in english. uh, literally from last year. i noticed that there is an english-speaking audience, which is

also present, of course, they told me later, it’s just that i’m such a felt boots, that ah, it turns out that there is a button on instagram show translation. yes, but i didn’t see it, and therefore, and i immediately began to translate, and then i began to click to show the translation in english formats. and i didn't like the way it translates, so i basically left this translation format like that. i translate it myself, then i correct it, and it also doesn’t turn out quite smoothly, but at least the meaning that i wanted. i'm passing it on, so yes there is an audience, portuguese ah from germany if i'm not mistaken in the uk well, there is a small percentage of people, but it doesn't matter if they are, so, probably, it is more pleasant for them to read when there is a format for them and such, and you speak the language well since you yourself translate, yes, i speak english. i'm enough. well, how to say? not bad. probably it will not be modest, but enough to be able to speak freely, read specialized

literature, and, in principle, translate all this thanks to the institute of theology, where i studied there was a very good language base. and there we were somehow taught by our teachers, very big. thank you. for this, you know, i will say on my own that you are a little broken stereotype. uh, a typical priest is quoted by korzh on instagram, or it should be like this in the 21st century, a priest should be like that, you know, i don’t know, uh, the idea, well, what i do is not to break stereotypes, but to just to be like that, well, there is some kind of responsibility, because if i quoted everything else, what i live by, then, probably, naturally, people would probably turn away from me, but because, well, completely it would not be a priest, and not in terms of something bad, but in terms of what, nevertheless, well, i'm quite versatile. and in principle , even the fact that i can quote korzh's songs somewhere if something catches a person's work, and you can think about it. i use this because, well, i’m listening to food,

it responded there, yes, that’s all, and i want to share it, because many people listen to korzh and, well, many of his lyrics are not bad, and they are not just there for the sake of hype there yes, so that max korzh sees that his pop is there. some listen, yes, here, but in order for people who are already accustomed to his texts, but thought differently the same and the group. grotto has such a great very good social lyrics, and other performers, so in this regard, just like that it turns out. what else are you into? what else are you listening to? that's just the same there is versatility, your what is it? well , i listen to different directions. eh, starting from tsoi, such rock classics, yes, and ending with new directions. there's a soft endgame there or something else there, like, with everyone, well, you're getting bigger. well, those are good things. them, uh, absolutely, i mean that it’s just unusual to hear that here and well, if

there will be a lot of these executives and he speaks a lot of lingual and uh and russian-speaking new ones. i try somehow. well, so that it does not stagnate a little, so that there are some new things that you can hear and not like. but, well, plus everything, you understand, you still have to listen to what the children listen to, for example, in my center at the end. yes, that is, there, when they began to ask me a lot of questions about the morning star. i had to listen to the whole morning star, of course it is it was difficult, but it turned out, as it were, yes, then i watched his interview back there, and well, in general, i. morgenstern, yes, because you are a person, he seems to be doing some kind of charity work there too, and at the same time, a person is quite difficult, but based on what i listened to, his work somehow changes in a serious way, his last tracks . they somehow became more serious and became smaller. mata began to see some sense, even now, therefore, if morgan watches, then let him continue

deepens a little. here, yes, that is, in this regard, well, sometimes you have to, because children. they also ask. yes, they are asking. how about i don't know who it is. so they look at you like that and they think, well, that’s it, man then there’s nothing to talk about with you, that is, and therefore, then you have to listen , you have to watch tv shows that children watch and well, i won’t say that they are always interesting, of course, but usually, i even listen to them. hmm, when i'm driving. i move around a lot in the car. and i usually listen to what is necessary to communicate with children with people and so on, sometimes parishioners ask for some kind of review of some work and you also need to quickly listen to it all, so it’s all in this format usually, and how is your activity related? now i'm not talking about taste and interests, but about activity on the internet in social networks, and your elders, let's call colleagues like that. ah, if there is criticism from them on this score, you know, with

such open criticism. i did not bother to eat, but people who are very important to me than opinions. what is very valuable to me is my brethren, with whom i serve them sometimes they can say that you know, you overdid it right here and here, and yes, i can, you know , be bored so to speak, yes, well, everything is fine there, but i'll think about it and always say. thank you if it was really objective and sometimes it happens that somewhere you can be lifted up by your brother. he can tell you, well, loving there, well, you know, without envy, without some such black humor, but say that well, here you can see a little bit lifted up, and you analyze it like that, you understand? yes, around here somewhere. probably here it is bent, so you just know this one, and envy or some such criticism when you are told? ai-ai-ai, well, well, there they will knock you on the nose for some more things. no, it 's not, everything is so enough with love. and it's really valuable indeed. and what

your block gives you, and it gives you a lot. and blok gives a lot. firstly, this is self-expression, and secondly, this expression is more sometimes, because my blog, in principle, is so specific enough. this is such a powerful enough resource for expressing pain in order to share something. well, plus everything because it's a task. thank god in showing the behind the scenes of priestly life, because people are used to seeing the priest in church in beautiful clothes, and, let's say, revered by everyone, yes, but behind the scenes of priestly life. it is completely different. this is pain. this is also the difficulty. this is somewhere and dirt, it happens and so on, and therefore my task was initially just to show that well, here it is. like this. and this is to pull back the curtain and show that, well, we will come to life. we are exactly like this, without any order of prettiness and so on. here but this too part of the ministry and it's really a very important part. and what topic from the youth, here

we have already touched a little on the tastes of preference, and for you the most interesting, maybe cinema music, some hobbies in drawing, or in general, children are not interested in this now. children, in fact, are interested in everything that you have named. that is why it is important to single out one thing for yourself. i can't, because in fact you have to. we are all there, well, not because you need to please someone, but because in order to be useful to them and interesting and at the same time self- development. you need to be the simplest in all this, of course, this is to close questions on music, because while you are traveling, you listened, but on fine things. yes, it ’s much more difficult to watch tv shows and films there, because it’s very difficult to find it temporarily, but at the same time, they live in it all the time, and even today i was at the oncology center, and there are a lot of children watching, what are you looking at looking like that, that you are him that he is watching, and you understand what you need ask what it is, because

one more complex facet is not clear. these are, of course, games, because here i am a layman in general, and when you come across this, well, you kind of try to clarify. and what is this game? the only thing i figured out is minecraft. so i realized that, yes, that this game with cubes is very suitable for children. yes, but i did not understand what it was, in fact, for so long. get stuck into this and build some things from indigestible cubes, but they like it, and it 's already now minecraft's time has already passed new toys and uh, that's all the time. of course, it makes you move, but something separate, of course, i'm more inspired by all these musical things, because, well, somehow it's so simpler, but at the same time you have to look at all other directions. or maybe, in your opinion, what is most incomprehensible is what you would really like to understand from children's youth, but you understand that tik aha tiktok. i haven't mastered it. i just haven't mastered it. i was told you need to get a bull, uh, a

tiktok account. well, to somehow something here too to move, and i got so fired up, i think that someone will do everything, but i put it and looked and realized that it was n’t. everything tik tok is everything. it’s already just me, well, from tick it’s just already just like a dinosaur. that’s why i, well, kind of looked at it, i was surprised that there are all the media personalities on tiktok. yes, and i looked and realized that well, you have to respect yourself, that you can’t get into tiktok, as it were, yes, therefore, in this case, tiktok is for me. this is all one of your recent posts somewhere in mid- august. about the seven years of your priesthood such a seemingly small, but at the same time very large significant segment of life. why did they decide, in principle, to go to the clergy along this path throughout this history, but in fact, i went to this path consciously and for quite a long time. uh, first at school. i was a sexton and helped the priest soak it all up, watch it, and already then, somewhere in the ninth grade, it came to the realization that, well, i already want to.

but then i saw only one part of just this ministry and uh, then i entered the institute of science, then it was 5 years, which was theological among. this further strengthens you in your desires. then you leave and go to work out the distribution, like many of our graduates. and in the country you create a family, but at the same time you do not lose this connection, for the sake of which you, in principle, spent another 5 years, plus another six magistracy, what was all this for? well, when i already realized that i had already worked out the entire distribution. in principle, you can apply for ordination. well , somewhere around the age of 27, if i'm not mistaken, and i'm ripe for already, well, after all to fulfill the goal for which everything was moving, and therefore it was such a conscious path, you know, and there were no such insights, as they say now. that is, i didn’t fall with a parachute there, and i don’t know there, and i didn’t promise god anything else. i just

went to all this like this, and it was just such a banal goal, yes, that is, it sounds very banal very simply usually, when they ask such a question, i expect that now there will be some kind of such a story about how it all really unfolded. actually. god reveals himself gradually and often in silence, therefore, in my situation it was. so , and if you remember your childhood, what it was like, maybe, as if the family somehow influenced, maybe there were traditions of such a nature, so that, well, ministry actually led you to this, and i crossed paths with the church in general, where - something, probably, at the age of 13, when i first got, here in a children's camp, which was an orthodox bias. yes, and there i just met my peers, who, well, were a little different, but qualitatively others in terms of communication in terms of interests. and therefore, in this situation, of course,

my grandmother also had an influence, who , in principle, invited me to this camp, and from that somehow it gradually gradually deepened, communication around me changed. and so it all happened, i know you teach, and given that you said that the priesthood was your super-goal. yes, but how exactly did it happen? learning how you decided that you need to share knowledge, and not just have it, but the way i practiced teacher. that already, in principle, had a certain 5 years of experience, when i already became a priest. i already had 5 years of teaching experience, i was the first category of teaching, and then the rector, archimandrite sergei kimov of the academy, he suggested that well, since experience is, once there is already a certain idea, how should this work? how it should be, but to help organize a correspondence department on the basis of the academy. and therefore, when the academy moved here to minsk from zhirovichi, then, in principle,

a system of correspondence education was built. and well, that's it, father sergius and me. here are all these, but the rules of the situation, how it should be , and therefore, in principle, it all turned out so organically. so you have had experience. you just began to share them in another place, and to teach and, accordingly, that's how it all turned out, but then i already thoroughly hung at the academy. hmm and let's at this point, let's dwell a little more, after all, correspondence students - this is not really. it's like a completely different caste here. tell us what it is in a spiritual context, in fact. i am very i love my peers. i always called them that, but, because it is always in the academy that people are adult family in sana'a often. this is no longer the future priests, these are priests who wanted to improve their level of education. that is why they are always more consciously motivated, and interested, and

it is much easier to resolve issues with them, but you know some kind of organizational plan. them. no need to explain 20 times. why do they need to do this, because they clearly understand, they are already used to the whole system, and church system. it is such a rigid system, like in the army and, accordingly, everything is simple there, namely, that is why i love my correspondence students very much, because they really have always been motivated and quite clearly defined why they need this education, and therefore they are always with them . it was comfortable, and plus, the feature of the correspondence department at our academy is that people come to us to study not only from belarus but also from russia, from ukraine, until recently, they came from far abroad from hungary to study with us the priests who are serving there now, and from lithuania, that is, in fact. it was. here was the team international and of course. it was very interesting to communicate with people from different uh, corners, who basically believe the same way and serve the same way as you. this is very

interesting. even if they studied with us from russia and sakhalin from chita right here, well, from different parts, so it was always very interesting. can you say thank you? actually , to your correspondence students, such is the wisdom that you possess of some kind. here is the life experience increased, of course, thanks to my correspondence students. i learned patience first . that's because to explain to people remotely how they need to study. and what to do, especially people? always friendly with the computer. it is very difficult. but, that's why they taught me a lot about patience, and the most important thing, of course, is these images of different people who have different approaches with different life experiences that relate to you. well, let e not on an equal footing, but with some certain respect, and this is respect. naturally, and it applies to them, too, therefore, naturally, communicative certain moments of the interaction of experience.

they naturally acquired. what successes have already been achieved in seed production and do all our belarusian farms enjoy the fruits, so to speak, of your work? more than 80 percent of the tower of the republic of belarus is occupied by varieties created by our scientific and practical center. the security of our

state, 38 cultures is in the process selection study by our scientists and for each of these crops. a whole system of varieties has been created for various directions for the use of various ripening periods for crops for all economic enterprises in our regions, both for the country as a whole and for individual regions. what crops are working and what crops can be here today in priority ah , the priority, of course, remains with us, er, for those crops that occupy the largest area. these are winter crops. spring wheat is barley, brewing fodder. this is the third potassium, the main forage crop, of course, winter and slavery, of course, high-protein leguminous crops is the direction that is now especially relevant for our state, but do not forget the crops that do not occupy large ones.