we will visit the shrines of belarus by the title of st. kryzh. what was prompted at the eighteenth stogota on the kalvary graves near minsk tikava, that this mission did not leave the neck, near the city of minsk, the tip of the 19th stogote met from him a few miles away, the church was awakened by monks, the order of karmalites, whose klyashtern was located near minsk itself and they from created consonant

sailors led by this urban space with tables of the same form and height. catholic church of the savior of the holy roof from parts behind everyone calls me just a kalvary church. calvara tore its name from the latin word calva sherp and in latin it means that from the greek golgotha ​​the place of affairs was protected by christ well, today the calvaria horse is one stroke in the city of

minsk we are not the most such great, a la, i thought that these the church where people discovered god joked, god hesitated. this is how the very life of a divine person has always been there , but we understand that they should be washed away by this spiritual spiritual aspect of their ascension and joking. it’s you for more than the tenth year of this church church, these kostya have been attending divine prayer services for years, and your mother has her own about the fact that there is a trembling church in general and that’s all. god, the criminality of the fact that corny porridge was there 2,000 a year ago, colleagues from were afraid, then it’s the cheapest way to improve the physical spiritual line of change is already the same person and the person just gets rid of it, that the situation is worth what

was and he is already a younger pie in a better way is more independent more free can cost a lot. it is unbelievable that the orphans of the great city near such a lively place were shackled to this wonderful silence of calmness and vera kalvariysky graves are the second grave in minsk and it has again been a long time . vladislav sorokomlya, a belarusian poet and ethnographer, described visiting kalvara, these are the graves of the minsk aristocrats, stirred

in the midnight west three miles and from urban moors come here, it seems that vera won’t die out, but i remember not how the hour didn’t haunt the latyons. and lei minchany whip on the power to capture the ghetto a unique place. the complex of kalvary stains, healed to monuments of architecture of republican significance by the pro-caronic church of the side, the committee of kalvara and teplonoy to return to the graves of iagoa from the front, the menschans and ushanovs, who were crushed by the ambition, look. ears memory prokl prats on zahavaniya old-timer memory yeshe patroboyashmat

namaganyu. to the left of the church leave brick the chapel of the paulorava, vaduvanov episcopal aminate, 1855 with a classical-electric white marble memorial slab inflated in the other half of the 19th century in a khatysh style 1830 on the term of yuri kobylinsky about the memory of the wife of the chauffeur at the star marma gate i remember how the architecture of the empire-style arrow of the promo-coal plan is symmetrical to the axis compositions with a great central

and two side arches, aisles with wild boars , a front facade, a fake cornice on two tiers. walking rustavans others decorated with military fittings. the sale is completed by a cornice on the denticles and stretched out by a rectangular parapet. at the capital's historical archives, costume books in latin polish language were worn out. in which dozens of wounds are guessed, fixed on calvars and the nickname of an orphan of the belarusian lithuanian family, the king decided the commonwealth stanislav august and gave birth to the campaign of the pospolit.

i have not been here, only in the summer of nonsense almost nothing has changed. you that you met someone, but then mademoiselle anna will agree spend this evening with me? good. i want you to always be with me.

another person appeared in my life. no, i don't believe you. look, the series girlfriend autumn this weekend on belarus 24 tv channel to cook a dish, how in a restaurant you need to think like a chef, if i see in the recipe that the tomatoes need to be cooked , then i immediately replace them with tomatoes in my own juice. it is much more profitable in a project for a week together with the culinary guru testing recipes from the internet in search of new recipes, we we look at culinary sites, but are these recipes really that good, which are gaining a million views and the same number of likes. today we will check it and turn them into real masterpieces. they certainly complicate the recipes we have already. amazing delicious potatoes already have our usual cutlets, you can start

dinner, but no. look how beautiful we turned out look just gorgeous, watch on belarus 24 tv channel. plowed vankovichi, lutskevichi, fundators of chervona church vanilovitsy poet, yanka luchina has long been havali here and spiritual special minsk minsky two cesiums. miskups are sewn here. sticky rushed alexander sipail, whose graves were seen stone plowed chapels still here, 11. the catholics of belarus,

latvia, lithuania, poland, painted the beggars on the hills, the church and the klyashtors. why did the rooftop road lead me to christ's way to golgotha? were going here to worship the mullahs cripples sounding verniki. foot catholic temple on the spot with eared mined, in the middle of the eighteenth year, the calivarian graves were located far behind the city knife of minsk. the temple would have been low near the wood-burner, ale of the witch prigozhin on cotton wool in the nineteenth stock year of kalvara, but even went to the city mezhuminsk was several miles away from it. since the middle of the eighteenth year, on the kalvary graves, the church has been led by the title of the exaltation of the holy

kryzh, whether its monks of the order fed the exact klyashters, located near minsk itself, the city suburb of the seventeenth, standing for a co-righteous kalvariy with 36 urns of the same form and in the height of 1798, after the establishment of minsk for cesium, the kalvary church came under the patronage of the minsk frantishkans, and the graves were declared paraffinal. buda was recognized as the graulian of the church, with the old dismantled in 1836 , the mass was in 1839 for the foreman of the court mikhail pavlikovsky and the berry wife. ghana people bukhlovich. the stone church was taken over, supposedly a handsome, guardian,

grave, and even in 1840, another year, the shrine was answered under its old title. you are the pushy kima of this saint's torso korzh and as a result. i would have. well, dozvychay attacked more we there open a criminal icon on tuesday. in general, in our own attack. here you are, this elevation of the holy roof, and there and to the step of the war there is more of this roof. you can tell in my own history here in this house, how the church was renovated. he offers a blow, and she's been serving here for a long time. you know that it's hits all over the center and hmm is not. that's all i did. this is the very story of its own, like they performed it there, that although the blow is so full, but hacked

here is 34 by 1934. i think that the eighth i updated his crumbs, that is, once the others time after time. uh so most uh, so long ago god 's day was 6 the holy spirit of god over the book to overgrown then. such a central is available in my this icon. uh, i think that oksana, i think from the mustache, mercifully gasped this icon appeared and not so long ago, outwardly look from the inside, she was forced by the chance of 1882 . i thought that everything was updated, the frame remained from that hour, this is one tax church the neo-gothic husks of promotional coal were frozen, covered with cylindrical and demoulding clusters under a double-sawn dakha. zhidkova was shingled, and since 1874 they have been replaced with a plaque, so

they, maybe they didn’t particularly die out, are not my cinema. i hope that such a patient server of god’s porridge is captivated, captivity is coming, i’m going to get it right and that’s just the way this figure’s hours are not yet in general and more to shock them with something or the evangelists, their mother mark and lukai jan var, the exaltation of the holy cross of omeu in the nineteenth century only the status of fili and minsk legs. there was a constant probosh and imperious spitting in 1841, from 1885 to 1906, before the kalvara, afilia was attributed to anopoli and wolchkariches. the image of christ was improved in the interiors. in the evsimansky garden, you can see the mastakayana,

domila image is rich in the attached frame with the centers of the oxide wall, eco -occupied a great fresco. call the calvary. at the chapels, the wings of the transept, and the second saint did not have one and a half st. anna and the holy soyuzufa mastakyandal and bibiskup mateu shrifsky had plowed shelters under the church. not in one of minsky mostakovich, orede at 19 kstovode, could not be equal in popularity to the flawed damel. i was loved by the nobility of the nobility, i tried to order my portraits of his turned off adametskevich. navas wrote. yagu one with the hero of his curd. they pressed themselves more at home to the bolotny mostakan are on the sidelines of belarus however, minsk was shackled with a picture and

such with the participants of the damels, they deprived the summer pastry mastacade about a massive picture on a religious theme of prayer. gamil is a belarusian artist who was born not on our land nor on the belarusian land on the territory of present-day latvia, but, nevertheless, he took one of the leading places in the history of art of the belarusian lands of the first half of the 19th century, thanks to his diligence and high professionalism. he won, of course, a special niche, so to speak, in the history of culture of this time, unfortunately, not many works of this artist have been preserved in belarus, but nevertheless, his creative heritage is studied by the specialists of our museum, they collect it and, as far as i know , , you are already preparing a monograph on this

question. he also became famous for his works on the theme of the patriotic war of 1812, many album drawings have been preserved, which are now in warsaw abroad, but nevertheless they are available to specialists. he is a sin. indeed, the greatest contribution to the history of the culture of belarus was often painted on religious themes, they were created not only about their spiritual perokananny alleys, but more simply from a reasonable canvas for a penny ordered for temples. yeah a mile to that submission ain't off and he ain't been rich a mastak and from the minskupans of whom i know of leads, i live about the tybe of my patron of the arts by the sokratars of the osov of the treaty deputy gathering of yuri kobylinsky. dameleva, krestova, until now the iconography has disintegrated into an image on the canvas, but sweet canonism. the painting of the prayer for the chalice is an altar painting that was intended for the main altar

of the church of the exaltation of the holy cross in the kalvary cemetery. that is, she occupied the main central place in the altar. it is very widescreen, large, large, it is, perhaps, the largest work of the artist in terms of format and made on a very well-known plot of a prayer for a bowl, which is also called christ in the hesseman garden or christ of the svalovka grove. this plot is known to christianity from an early period, the first work on this topic on this plot appeared in the sixth century. these are frescoes, these are mosaics. this is a painting. here picturesque is already time. rather, the fifteenth-sixteenth century in the picture reflects the moment when christ we are with our three disciples. james john and peter came to the ilionian mountain if the man’s

garden, where christ prayed at night that this cup would pass from him, the cup of the way of the cross of suffering for humanity and all those hardships for which, in general, his path was indicated. christ is shown leaning on a huge stone, an angel appears to him, who , as it were, brings him this cup of suffering, but at the same time the artist caught an extremely subtle moment. christ at the moment has already made a choice for himself. and he doesn't look at the angel, he turns away from him a little bit. it is completely self-loading. christ says it's not my wish that will be fulfilled. and your lord, as you say, so will the angel, realizing this, too, does not present the cup directly to christ, but slightly moves it away from him, the whole composition

is placed in such a dark e, darkened space, as the action takes place at night. uh, only the bright figure of an angel radiates that beneficent light, the radiance to which christ is also turned. it’s not christ alone in the head riddles of the painting, the frame of jesus is a damel, near the familiar kuta canvas on a chandelier three in the ear of christ and ki fell asleep with the mind from prayer. however, mokhchuma is also stored near the barge to the witch . only zda will help to such a light. yes, the butt, which included the lichtarik under the doubtful picture, is the idea of ​​the author himself. yasha adam sheimish wrote, or what? it is christ to lie to climb, the object of the eye is required to say that the damel is a good colorist and in this picture he shows that those of darkness and the trap of the military

are sleeping operationally. the enlightened loya himself comes in for some reason and she allegedly parted. and experts believe that jan damil did intentionally here is a light effect, but by the way, i worked a lot with light and shadow. he was interested. the same effects as once caravaggi of the italian master in order to create such a complete blackout, he worked in one of the crypts of the minsk jesuit costume was after death. in 1840, i was placed above his crypt, where his ashes rested in a saucepan. the exaltation of the holy cross, and this picture, a religious picture, became a kind of monument to an outstanding minsk artist. in the exposition of the mostatsky gamuseum, a

in addition to the prayer bowl, the volodya museum of the painting st. constance alley is in the vaults. the works of the mastaka daksamu can be killed in slow-motion museums near new york, polish on the stshshka, and the argument in vilnius, the russian pavlovsk bowl with participants called the head line calliste, was a subject figure in the bridge with the life of minsk. , however, before another neighboring war, jehovah was briefly recognized for a short time on divine wars, aleadrazush grazed the deliverance of the shrine, they checked it out and sat under the maisterna. from the dirt of the

church, the soviet clock on the next one could be said to be a coincidence of the situation. in 1980 , an important international football tournament was held near the minsk olympiad on the creation of dynamo, and it was necessary to show for the intermediary that we were not being squeezed out of religion. some orthodox churches protsevali avos catholic luminskaya church was not such a tire in 1980 this church on foot from minsk churches. was again open to the verniers and the joint of the chasin, and it is functioning people there, well, first them. now held on christmas day 25 december eighty years. here it is closed, well, there were a lot of people. well , of course, in the early days, a little bit, how can i tell you, there were a lot of people, but it was not so already in the nineties, that every year

more and more people began to walk. if it’s sunday, then it’s still here to cross, it was impossible to raise your hand , such crowding was also not taught them to confess everyone. he even took such a public confession that people would admit their sins. well people would not be very happy they nechaya a bonfire in minsk, but then somewhere in the nineties they already began to achieve that the red one pumped like that. in the ninetieth year, the learned church already went to pray. well, here there is only the sun, i’m dammolovites and daniszyanza micha il about 1990, with the expansion of the ming kankakam, the territory of the graves was accepted according to the income of the state, and the complex of six-budding, the mind with peace of mind was kept from the memorials of the city of budavnisty and the architecture of the city of minsk, there are a lot of people still passing

my death hands below. well, i do not know someone's dude is the law. as the christians say started playing? my late father also recalled the frequency. he does not live in minsk, but he visited. then he told me that his my uncle was already buried here on a squid, and he went looking and found nowhere. somehow , closer to home, and so somehow joking, it means the rise of christ of the lord well, somehow , i just went everywhere to the fire, but still, the lighthouse cancer my passage means, here are calvars, however, the ends of 1990 1990s, it was decided to allow cammerzinc to be buried on the territory of the kalvary graves.